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Episode 5: Promotion to China Chapter 976: Recuperate

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    The murderous aura was boiling and raging on the spot. The military aura of this army suddenly burst out, and the entire army was also filled with murderous aura, erupting into roars of killing, killing, killing!  The roar shook the sky. Under the cry of killing, the white tiger's shadow suddenly condensed. The huge white tiger's shadow, like a ferocious beast, began to exude a ferocious murderous aura, and the stimulation of the murderous aura began to  It aroused the mood of the army!  The white tiger is the master of killing and is the divine beast of war. Now the white tiger is in the sky. Although it is just a shadow, the circulation of murderous aura makes the white tiger more concentrated.  [23[w]x At this time, Lu Bu waved Fang Tian's painted halberd slightly. At this time, the white tiger's shadow suddenly began to move, and the entire army also moved with the white tiger's shadow. The whole army was in order.  , easily, Lu Bu completed control of the army!  "Sure enough, the military spirit is strong, and the white tiger is getting stronger and stronger. The white tiger now is much more powerful than before. Hahaha, now it can continue to sweep around!" Lu Bu laughed loudly and looked in the direction of the city.  , then gently waved Fang Tian's painted halberd, and the army continued to advance!  ¡­¡­¡­¡­¡­¡­¡­¡­ ¡°Kill!¡± On top of a city, soldiers were climbing one by one, and the smoke was rising. At this moment, the defenders¡¯ expressions were numb, and there was no trace of fear in their eyes.  Bloody, they have become cannon fodder, miserable cannon fodder, cannon fodder without any human rights or dignity at all. Now they are just fighting for the sake of fighting, fighting indifferently.  All previous beliefs.  All faith was destroyed by the enemy's crazy siege. ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?.  Sadness and despair are the current mentality of the defenders of this city.  "Kill!" But the soldiers attacking the city didn't show the slightest pity for them. They killed mercilessly until they completely occupied the city!  This scene began to be staged throughout Linbian County. After the shock and adjustment were completed, the army no longer had any scruples.  It began to really sweep across the entire Linbian County. Under the sweep of more than two thousand generals from the Three Kingdoms, Linbian County was continuously occupied by the Dragon Kingdom.  It has become the territory of the Dragon Kingdom, and the military strength of the army is constantly expanding and increasing. ? In a period of one month, before arrival.  The entire army completely occupied Linbian County!  After the news spread.  The five empires immediately stopped their troops. After all, the Dragon Kingdom occupied a large county in a month. This was really scary. Even the Haitian Empire, which was about to be destroyed if it was attacked, was worried about the Dragon Kingdom.  The other three empires that were fiercely attacking the Tianling Empire suddenly stopped at this time.  The five empires were shocked, and the entire country in the border states was in shock.  But just when these countries were proposing to the Dragon Kingdom.  However, the Tianling Empire was eager to advance and captured two capital-level cities of the Haitian Empire. The three empires wanted to stop them, but they were afraid of the Dragon Kingdom.  However, at this time, it was reported that the Dragon Kingdom suffered heavy losses in its attack on Linbian County and was unable to advance to Luding County. The news returned by the spies was similar. This made the three empires feel relieved.  At this time, the Haitian Empire stepped up its call for help. After all, during this period of time, Emperor Tianling went all out and captured a lot of territory from the Haitian Empire.  At this time, the Haitian Empire naturally no longer has the energy to care about anything else and only wants to ask for help.  At this time, when the news was released, the Dragon Kingdom really did not plan to attack, but chose to cultivate and recuperate. Now the Dragon Kingdom needs to digest its troops. By then, they will sweep the other two major counties, and Tian  It¡¯s time for the Spirit Empire to officially join forces!  Of course, during this period, there are indeed a lot of things that the Dragon Kingdom needs to do. It is not just the current control of Linbian County that needs to pay more attention. What also needs to be done is naturally to deal with the problems in the Northern Barbarians.  Of course, we can also take this opportunity to enter the space of the Three Kingdoms again. The power of the exclusive weapons really gives Dragon Kingdom great motivation.  The gap between basic exclusive weapons, primary exclusive weapons, and intermediate exclusive weapons is really too big. This naturally makes all the Three Kingdoms generals yearn for more advanced exclusive weapons. Once they are more advanced exclusive weapons  With the emergence of weapons, the strength they can exert will naturally become more powerful, which makes these Three Kingdoms generals extremely excited.  And Ding Yuan is naturally following the good deeds, and this is a great opportunity to increase his own foundation and strength, how could he miss it.  And now the intermediate exclusive weapons have the effect of condensing the divine beasts. Compared with the primary exclusive weapons and the basic exclusive weaponsMuch more powerful.  In ancient China, the four most powerful beasts that frightened evil spirits and possessed boundless power were the green dragon, the white tiger, the red bird, and the black basalt beast.  Green Dragon is the God of the East; White Tiger is the God of the West; Suzaku is the God of the South; Xuanwu is the God of the North, a combination of tortoise and snake.  Therefore, it is said that "the four spirits of heaven, the green dragon, the white tiger, the red bird, and the basalt, are used to rectify the four directions, and the king controls the palaces, palaces, and pavilions according to the law."  In ancient times, the ancients divided heaven into four palaces: east, west, north and south, named after Qinglong (Canglong), White Tiger, Suzaku, and Xuanwu (a turtle-shaped god) respectively.  In fact, the sky is divided into four parts, and each part is named after the shape of the seven main stars.  The Eastern Jiao (wooden dragon), Kang (golden dragon), Di (earth raccoon dog), Fang (sun rabbit), Xin (moon fox), Wei (fire tiger), and Ji (water leopard) are shaped like dragons, so the East Palace is called  Qinglong or Canglong; The Western Seven Stars Kui (Wood Wolf), Lou (Golden Dog), Wei (Pheasant), Pleiades (Sun Rooster), Bi (Moon Crow), Gou (Fire Monkey), Shen (Water Monkey) are shaped like tigers,  The West Palace is called White Tiger; the well (wooden zodiac sign), ghost (golden sheep), willow (earth deer), star (sun horse), Zhang (moon deer), wing (fire snake), and zhen (water worm) in the south are combined.  In the shape of a bird, it is called the Suzaku; the seven stars in the north are Dou (Wooden Xie), Ox (Taurus), Female (Earth Bat), Xu (Sun Rat), Wei (Moon Swallow), Shi (Fire Pig), and Bi (Shui Yu).  It is shaped like a turtle and is called Xuanwu.  Therefore, Qinglong, White Tiger, Suzaku, and Xuanwu became the four gods guarding the Heavenly Palace, warding off evil and regulating yin and yang.  Among the four gods, the green dragon and the white tiger are mainly regarded as gods to suppress evil because of their brave appearance. Their images often appear on palaces, palace gates, city gates or tomb buildings and their utensils. In the last case,  , the dragon is no longer helping the tomb owner to ascend to heaven, but to deter evil spirits and protect the soul of the tomb owner.  The green dragon and white tiger have palms in all directions, the red bird and black tiger follow the yin and yang, and the four sacred beasts of the sky are blue dragon, white tiger, red bird, and black black tiger. Although they rarely appear in European and American fantasy, in Chinese and Japanese myths and legends, they are regarded as extremely noble.  The identities of the four holy beasts appear.  There are many legends about dragons, and there are many theories about the origin of dragons. Some say they were introduced from India, some say they were transformed from Chinese stars, and some say that after the Yellow Emperor conquered a tribe, he took a place on its totem.  , and finally spelled out dragon.  India itself is said to be about the dragon god, but the status of the dragon in India is not high, and there is also a real thing - a python.  In the era when the Five Elements theory was popular, stories about the green dragon slowly began to spread; the Five Elements masters assigned five colors to the southeast, northwest, and southeast according to the yin and yang and the five elements, and each color was assigned a mythical beast and a god;  The east is cyan, with the dragon, the west is white, with the tiger, the south is vermilion, with the bird, the north is black, with the martial arts, and yellow is the central color.  Qinglong, also known as "Blue Dragon", is the god of the East in ancient mythology.  The dragon is the totem of the Chinese nation. Ever since the Yellow Emperor appointed him to the heavens to command power in all directions, the dragon has become a symbol of the Chinese nation and even the whole of China. The more definite form was established in the Han Dynasty. From the beginning of the Han Dynasty, the dragon was identified as the symbol of the emperor.  Symbols and representations.  In Eastern legends, the green dragon has a body like a long snake, a unicorn head, a carp tail, a long beard on its face, deer-like antlers, five claws, and a mighty appearance. In Western mythology, the dragon is more like a lizard with wings.  Among the gods in the four directions, according to the Book of Mountains and Seas, "Zhurong in the south has an animal body and a human face, riding on two dragons."; "In the west, there is a snake in the left ear, riding on two dragons."; "In the east, there is Jumang, with a body  "A bird with a human face, riding two dragons." "Northern Yujiang, black body and limbs, riding two dragons." What is more interesting is that the dragons in the Classic of Mountains and Seas are all ridden, while snakes of the same kind are ridden.  They are all being held, fucked, or wrapped around the neck, showing the difference between the two; however, the five gods in the five directions are different from the four gods in the four directions, so I won¡¯t go into details here.  Suzaku, Xuanwu (black turtle snake, Wu is one of the turtles and snakes), Qinglong and White Tiger respectively represent the twenty-eight constellations of the four directions. The dragon represents the seven constellations of the east - Jiao, Kang, Di, Fang, Xin, Wei and Ji.  And the shape of these seven constellations is very similar to the shape of a dragon. It can be seen from the meaning of their words that the horn is the horn of the dragon, the horn is the neck, the di is the root of the neck, the room is the shoulder and the side, and the heart is the base of the neck.  The heart, the tail is the tail, and the Ji is the end of the tail.  The Qian hexagram in the Book of Changes includes "six dragons", which are: a dragon with regrets, a flying dragon in the sky, a hidden dragon, do not use it, a deep in the continent, a dragon in the field, and a group of dragons without a leader.  "Six Dragons" can be explained as follows: When the Canglong star is located near the sun, people cannot see the Canglong star that is obscured by the sun's rays. We call it a hidden dragon. After that, the dragon's horn and the Amada star appear on the horizon at the same time, which is called a hidden dragon.  The reason for seeing the dragon in the field was that later all the Canglong stars appeared, that is, "Or Yuan is on the continent". When the Canglong stars rose to the highest point and crossed the southern sky, people saw "the flying dragon in the sky". After that, the dragon's body began to sink "high."  "The Dragon Has Regrets" Finally, the whole Canglong fell back below the horizon.  And "leaderless" cannot be interpreted as the last part of this astronomical cycle.  If the dustpan is placed outside, the dragon without the dustpan will be rolled inward. In ancient Chinese, the words "qun" and "roll" are exactly the same as in Chinese.?In other words, the meaning of this last sentence is that the curled-up blue dragon swoops down from the sky, and its head has fallen below the horizon. Therefore, the word "dragon" itself is a star map from ancient times.  (To be continued, please search Piaotian Literature, the novel will be better and updated faster!
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