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Text Chapter 474 Final Chapter The Great Era (2)

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    As preparations for the federation began, many different voices began to emerge, first and foremost within the National Socialist Party.  As a political party supported by Wang Zhenyu, many senior cadres including Zeng Qi and Li Buwei believe that today¡¯s achievements are inseparable from the hard work of all cadres of the National Socialist Party.  In other words, since we are the ones who control the country, it is naturally our turn to take the lead. Incomprehension and dissatisfaction with Wang Zhenyu's various policies are also growing over time.  In response to this situation, Wang Zhenyu convened a symposium of middle- and senior-level cadres within the party on February 15, which was historically known as the "National Socialist Party Party Life Meeting" or the "Six Hundred Party Meeting."  At the meeting, Wang Zhenyu delivered the famous "February 15th Speech" in history. This speech had a major impact on the entire democratic process of China.  "Comrades, I am very happy to sit down and talk calmly with you about our party, our government, our country and our future. We are all knowledgeable and educated people. I believe that for  The history of our Chinese nation is not unfamiliar. Throughout the dynasties, it seems that whoever controls the country will take control of the country. This seems to be a rule. I work hard and rebel with my head in my belt. After I succeed, I will have the power.  If you don¡¯t pass it on to your descendants after death, should you pass it on to outsiders? This is our nation¡¯s inherent thinking. I believe many people here think so, and even many people in our youth army still think so.  I think so. Isn¡¯t it beautiful to have great achievements and blessed descendants?¡± The cadres present immediately became energetic, and the commander-in-chief immediately brought up the focus of everyone¡¯s recent discussion.  "You may think that many years later, when your descendants and their descendants offer incense to you, they will point to your photos and say, look, our family's happy life comes from this ancestor. Be proud of it, it must be very good.  Proud. But I tell you, this has nothing to do with you. If you don¡¯t believe it, we can continue to talk about the purpose of launching the Revolution of 1911, to overthrow the backward feudal system, but is this idea of ??blessing descendants a feudal idea?  I can tell you, yes, it is absolutely yes. Then our Revolution of 1911 went through many tossings and killed so many compatriots. In the end, all we strived for was to overthrow the emperor and abolish kneeling. Oh, that¡¯s right.  I also cut off my braids. It turns out that this is what the revolution requires. You may be unconvinced and think that this is too big and too vain. It is not as practical as benefiting future generations. Well, let¡¯s talk about this issue of future generations. What do you really think?  Using the power in your hands to arrange everything for your children and grandchildren is to make them happy? Let¡¯s not talk about it far, let¡¯s talk about the Eight Banners system of the Manchu Qing Dynasty. When it comes to the system that benefits the children and grandchildren, there is no system that benefits the children and grandchildren more than this one.  Come on. I won¡¯t waste any more words on what the Eight Banners system is. Let me introduce you to a comrade, Minister Chen Gongbo.¡± Chen Gongbo did not refuse after being called upon and stood up honestly:  "The Eight Banners System was formally established by Nurhaci, the emperor of the Qing Dynasty, in the 29th year of Wanli in the Ming Dynasty (1601). When it was first established, there were four flags: yellow flag, white flag, red flag, and blue flag. In 1614, the four flags were changed to "subordinate to Yiguang"  They are yellow, white, red, and blue, and four additional flags are yellow, white, red, and blue. They are collectively called the Eight Banners. They command the Manchu, Mongolian, and Han armies. It is stipulated that every 300 people are included in the Niulu.  There is one person in Niu Lu'e, five Niu Lu is one Jia La (team), one person is Jia La'e Zhen (joint leader), five Jia La is one Gu Shan, one person is Gu Shan's E Zhen (dutong, flag leader), deputy position  One person was called Youmeile Ezhen (deputy commander). After Huang Taiji succeeded to the throne, he created the Eight Banners of Mongolia and the Eight Banners of the Han Army on the basis of the Eight Banners of Manchu and Mongolia.  The Eight Banners of the Han Dynasty comprised a total of twenty-four banners in the Qing Dynasty. After the Manchus entered the Pass, the Eight Banners Army was divided into the Eight Banners and the Eight Garrison Banners. " Wang Zhenyu took a sip of tea and stood up after hearing this. Chen Gongbo was very surprised.  He sat down obediently.  Wang Zhenyu said with a smile: "Who are the Eight Banners? They are all descendants of the founding heroes who followed the founding emperor of the Qing Dynasty to conquer the world. But let me ask you, during the Revolution of 1911, which of you saw the Eight Banners coming to annihilate us, so-called  Where did the Eight Banners, the backbone of the Qing Dynasty, go? The bad thing was the Eight Banners system. According to the original idea of ??the Manchus, the children of the Eight Banners served as soldiers for generations, neither farming nor industry nor business. When there were not many people,  , the identity and official position of a bannerman are the same, but does a hero¡¯s son have to be a hero? I insist that heroes are created by the environment and have a limited relationship with personal character. So, since the son is not a soldier, he is.  If you can only serve as a soldier, does this kill your son's nature? Does it kill your son's talent? Maybe you think it's okay. At least with the Eight Banners system, your children and grandchildren can live a happy life without being hungry or cold.  Look in Beijing, what kind of life do these bannermen live? Do they still have time to carry bird cages in teahouses while bragging about the great achievements of their ancestors who entered the pass from the dragon? They have trouble eating now?  , but ten years ago they were this country.A group that gains from hard work.  " "Chinese people value blood ties and family ties. This is true, but sometimes, we have to think about whether some of our actions really help our children and grandchildren or harm them.  I, Wang Zhenyu, can also set up a ** system as some of you want. If I die, my son will take over. If you die, your sons will take over. But if their descendants do not have this ability or have no interest at all, in the end the country will  They collapsed and perished. Did we benefit them or harm them?  How did the Ming Dynasty perish? Who was the last person to hang himself from the crooked-necked old tree on Jingshan Mountain?  Have you ever thought about it?  " "What is our purpose of building a new federation? I might as well tell you here solemnly and solemnly.  It is to put power in a cage and let it serve the people instead of harming them.  It is to allow every citizen to have the opportunity to change their destiny and get rich through hard work.  Under the current state of productivity, it is impossible for any country to eliminate classes and treat everyone equally.  But according to your feudal ideas, the final result is nothing more than making the differences between these classes more obvious. The different classes are highly solidified. The children of the poor are still poor, the children of the rich are still rich, the sons of officials are still officials, and the sons of generals  Still a general.  If you don¡¯t talk about ability, don¡¯t talk about courage, don¡¯t talk about facts, don¡¯t talk about principles, and use blood, relationship, and region to control everything, what will happen in the end?  The road is blocked, talented people are buried, and it is okay to surrender. If he wants to understand, he will stand on the opposite side of this government and this country, and work hard to break down the barriers between classes.  " "Look at yourselves again, do you know what the consequences of selfishness are?  Do you know what the consequences of power monopoly are?  Once competition is lost, no matter how strong the beast is, it will degenerate, no matter how powerful the army will be, it will become corrupted, and even the powerful political party will be corrupted and paralyzed.  Because the starting point of all your work is no longer for the country and the people, but for yourself and your children.  Okay, the principles have changed, and with the monopoly of power, it is no longer scary to do inhuman things. Let¡¯s see, how many princes in the Qing Dynasty liked masculine styles?  Look, how prevalent was corruption and corruption in the Qing Dynasty?  Let's see, when we finally launched the revolution in Wuhan, how many dignitaries in Beijing dared to lead troops to conquer it?  These are all living examples, and what works is effective. You have to work for your own benefit and modify all policies to facilitate your own benefit. What will happen to the people below? I tell you, learn from it.  And finally?  It's over, the country has collapsed, some people say they can escape abroad, childish, people leave their names, and geese leave their voices. Your name is engraved on the pillar of shame in history. Are your descendants proud of you, or in front of Yue Fei's tomb?  What about the surname Qin?  People can't be too selfish.  " "A child who grows up in a rural area may have a poor family, or his parents may be uneducated and uneducated.  It doesn't matter, as long as this child has the ability to learn, we must give him the opportunity to enter a higher level through learning and selection, so that talents from all walks of life can continue to circulate and flow, and our government can always be  Only an elite government can have an advantage in competition with other ethnic groups.  Otherwise, no matter how much wealth you have, it will not be the strength of a lion, but the fatness of a pig.  Showing off again is equivalent to telling others that I can eat it and kill it quickly!  " There was a burst of laughter at the scene "So now we look back and see that there were so many absurd things in the Qing Dynasty, and that's why we angrily condemned a criminal but turned into confrontation with the entire government?  The purpose of our revolution is to pursue fairness, but after we take control of power, we want to create new injustices. I wonder if this is fair.  Okay, even if you are good, if I, Wang Zhenyu, walked out from here and was killed by your men, you can replace us and continue to engage in the ** thing, no problem, you succeeded.  So have you ever thought about whether there will be a day when your descendants lose the protection of power and the protection of the system during a certain reform due to various reasons, and fall from the upper class to the lower class, and what awaits them is  It's unfair. No matter how hard they try, they can't get as much as others. No matter how hard they try, they can't change the class they live in. What do you think, Izoshita Yuzhi?  " There was silence at the scene The medicine was almost done, and Wang Zhenyu wanted to make a final conclusion: "In any era, in the face of power and injustice, in the face of corruption and degeneration, the revolutionaries who dare to rise up and resist are the bravest.  But it is the revolutionaries who are the bravest, not the greatest, who finally dare to dedicate the fruits of their revolution to this country, this nation, not the revolutionaries who steal it for themselves. We must not only be the Yue Wu Mu of the Chinese nation.  , we still need to be the Washington of the Chinese nation. Our merits and demerits throughout the ages will be commented upon by future generations.  .  .  ¡± The scene erupted into endless applause
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