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Text Chapter 221. [Case 23] Mysterious Symbols This chapter has benefits for mobile phone users. Please change your computer.

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    Hu Zongren asked me, we have found the right one, right?  I said yes. As we walked along the way, although we saw many places offering offerings to Buddha, the incense in each one was relatively sufficient.  Although there was no one guarding the side, when we passed by, we found that most of them still had unburned incense candles, including Confucianism, Buddhism and Taoism.  The place we are currently in is just a shrine, but the word "Yeyu" has been left behind.  There are actually quite a few phrases about Ye Yu, but according to the position of the two characters, the character for night is on the right and the character for rain is in the middle. This shows that this is a three-character phrase, so it is most likely "Ye Yu Temple"  ".  There are many Yeyu Temple, Feilai Temple and other temples across the country, but they are just overlapping names.  A small Buddhist niche cannot be called a "temple" in an unreasonable way, so I guessed that there must have been a small temple here in the past, at least one that could accommodate people.  Maybe the unknown pillar I saw across the street just now was part of the temple back then.  I told Hu Zongren my speculation, and Hu Zongren nodded. Although neither of us are Buddhists, and we donĄŻt know much about Buddhism, this kind of logical problem is still very easy to figure out.  But Hu Zongren asked me, but why are you so sure that this is the temple we are looking for?  The temple dedicated to Maitreya Buddha?  I told Hu Zongren that in fact, most of it came from my intuition, because didnĄŻt the boss say it earlier?  There used to be a temple here, and Maitreya Buddha was enshrined in it.  But he didn't mention that there used to be a temple here. Presumably the temple was demolished before he was born. There were farmland, dams, inscriptions praising Yao Gong, and an underground river all around.  , no matter how you look at it, it looks like a treasure land for building temples.  I paused and said, besides, if there really was a temple here before, maybe it would have enshrined not only Maitreya Buddha, but also Guanyin Bodhisattva.  Hu Zongren thought for a while and said, yes, it is normal to worship Maitreya Buddha in a Buddhist temple, but if the altar of the White Lotus Sect is worshiped by something else, something would be wrong.  I nodded and said, on the other hand, I judged from the two sentences on both sides of the door of the Buddhist niche that this was not exclusive to the White Lotus Sect, but an authentic Buddhist temple.  Hu Zongren squatted down and read those two sentences. Although the rain is broad, it will not moisten the grass without roots. Although Buddhism is vast, it is difficult for bad people.  These two sentences are very easy to understand.  You judged from the word "Buddhist" that it was not the altar of the White Lotus Sect, right?  I said yes, this sentence should actually come from a certain Buddhist scripture. Anyway, I have seen the expansion or abbreviation of this sentence in many Buddhist temples. The general meaning is the same, and this sentence actually refers to Buddhism.  It actually makes sense to replace the two words with other sects. This means that the Taoist sect does have a deeper understanding of the matter itself than we do, and is rich in a lot of philosophy and even truth.  Hu Zongren asked me, so when you see these two words, and then think of the Maitreya Buddha worshiped here by the tea stall owner, the temple no longer exists, so in this case, it is regarded by the people of the White Lotus Sect as  It makes sense to have your own altar, right?  I'm right, unless the person who hid the things here was not a member of the White Lotus Sect. But if not, how could the White Lotus Sect mobilize all their troops to search for it after so many years.  ??I couldnĄŻt figure it out for a moment, so I didnĄŻt worry about it anymore.  Hu Zongren and I determined that if someone hid something near here, they would probably choose it within the scope of the temple. And after hiding it, we expected that someone would come looking for it one day in the future. Otherwise, why hide it?  Wouldn't it be enough to just destroy it?  So when I was hiding, I had already thought that I would come looking for him in the future.  I paused and said, although a place like this cannot be said to be inaccessible, it must be a place where many people come here to visit. Do you still remember the inscriptions on the cliffs along the way we walked down?  Hu Zongren nodded, and I continued, it is precisely because this is an ancient pass, and it is precisely because it has a very profound cultural deposit before this, that it attracted these people to leave inscriptions, otherwise there would be no reason for people to choose this place.  .  Furthermore, let us first assume that this thing was hidden by someone from the White Lotus Sect. Then when hiding it, he would give priority to the altar of his own sect rather than the orthodox Buddhist temple. Therefore, if he chooses this place, it must be in the temple.  After being demolished, but while the Buddhist niche is still there, we need to find out the specific time, even a rough time range. It is also worth mentioning that Fotuguan was finally opened into a park. This  The person who hid the thing must not have expected it. Otherwise, even if it were the two of us, we would not hide the thing in a place where many people come to visit every day. It is inevitable that it will be found.  So we have to extend the previous time frame, which is before this place was used as a park.  Hu Zongren understood, he said to me, so this time is after the temple is demolished and before the park is opened, right?  ??Say yes exactly.  I have never learned any criminal investigation skills, let alone Sherlock Holmes. My advantage is that I have relatively keen observation. In fact, many seemingly irrelevant things can only be guessed and half-guessed, and the truth is often not far away.  Yes, it just needs to be verified.  The advantage of Hu Zongren is his courage. He can always turn danger into a disaster without hesitation. But since he met me, it seems that although our cooperation is not perfect, it can be regarded as the icing on the cake.  For him, I am his best friend and someone who can give him some ideas, and for me, he is a lucky general. It is hard to say whether he is able to survive until now because of his good craftsmanship or luck. In the end, he is a good person.  At least, we all did it.  Although Hu Zongren recognized what I said, mere recognition is not enough. We need some supporting evidence.  So he and I spent some time looking for traces of the existence of the temple in this place. However, since it was night, even though we had mobile phone flashlights, we did not dare to calm down and search carefully. After all, we wanted to prevent people from the park management office from discovering us.  , and we had to be on guard against the four White Lotus Sect people returning from the cave, so time was very tight for us, so tight that after we searched for a while, we all started to get a little restless.  "Call Situ and ask him. Maybe we can get some new progress."  This was Hu Zongren's suggestion. After he died in the hospital, Hu Zongren would always remind me, intentionally or unintentionally, to call Situ, but he would not do it himself.  Maybe it's because Situ is familiar with me. Although it's not a good thing to ask others for help all the time, the situation is urgent and I can't worry too much.  So I took off my coat, which had been punctured with small holes everywhere by broken glass, squatted down, covered my head, and started calling Situ.  It was very late, and Situ had already fallen asleep, but after receiving my call, Situ got up immediately to answer my call.  I told him all the situations I encountered here, no matter how big or small. When Situ heard me talking about Yeyu Temple, he suddenly interrupted me, and then asked me, how confident are you in determining the last one?  Is the word incomplete a word for temple?  I would say eighty or ninety percent, otherwise what else could it be? I have already found the ruins on the other side that may be the remains of the temple back then.  Situ smiled and said, "That's why I said you are still young and temples are never built across rivers. Don't you even have this bit of common sense?"  Situ's words suddenly surprised me. Maybe it was not related to the river, so I didn't think about it at all, or I selectively ignored it. Temples usually don't stand on rivers separately.  The two sides of the Taiwan Strait are separated from each other, which is equivalent to cutting off the path to Buddhism. I donĄŻt know exactly why, but generally there is such a custom.  The lowest point has been confirmed by Hu Zongren and I to be the former river. In this way, the dilapidated building opposite is not a temple.  So I asked Situ, if it wasnĄŻt a temple, what do you think it would be?  Situ said, have you forgotten that there are a total of 12 bone pagodas in Fotu Pass. They were built to bury those who were killed when the Japanese invaded. Most of them have collapsed.  As far as I know, there seems to be only one complete one left.  I told Situ, when you put it this way, I do look like a tower, but itĄŻs not complete.  Situ said that of course it was not the remaining complete one, because the complete one was no longer at the bottom of the cliff.  The one you found so far may be one of the other 11.  Situ went on to say that the Bone Tower was built during the war. In this case, your time frame can be narrowed down a bit.  However, Fotuguan was later opened to the public together with the adjacent Eling Park. Eling Park was once the private residence of Li Yaoting, the richest man in Chongqing during the Qing Dynasty. It was proposed by Ren Baige, the then mayor of Chongqing, and Deng Xiaoping in 1958.  , it was only opened to the public as a park. In this way, I can conclude that the time when the person hid the things must have been after the temple was demolished and before 1958.  1958 sounds so far away.  I'm not a treasure hunter. Listening to this is like listening to a book from heaven.  So I asked Situ, can you find out when this temple was demolished?  Situ said that I need to spend some time to check this. It will definitely not work tonight, but you donĄŻt need to know so much. You just need to find something related to the White Lotus Sect, right?  I said that I would find a collapsed bone pagoda and an abandoned Buddhist niche right now. The Buddhist niche was basically dedicated to Maitreya Buddha. I didnĄŻt know anything else.  Situ thought for a while and said, the Buddhist niches and bone pagodas you mentioned are on both sides of the river, right?  Am I right?  Situ said, then you ask Xiao Hu to quickly measure and see if the halfway point from the Buddhist niche to the Bone Pagoda is on the river?  So I told Hu Zongren, who immediately went to do it. After a while, he came back and told me that Situ was right. The middle location happened to be on the lowest river.  Situ said, that place is goodItĄŻs easy to find. As for the reason, IĄŻll tell you when IĄŻm sure after checking some more clues.  Situ then asked, is there anything special around the Buddhist niche?  Could it be related to the White Lotus Sect?  I asked Situ to wait, so I picked up the flashlight and circled around the Buddhist niche. Behind the Buddhist niche, on the cliff wall, I found a symbol about the size of a fist.  The symbol looks a bit old, but it is much newer than the Buddhist niche.  It is a circle and a crescent shape. The circle is red and the crescent shape is gold.  I understood immediately, Sun and Moon, Mingjiao!  Real photos ~ 76,000 bonus
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