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Text Chapter 204. [Case 22] Inside the River Temple

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    Following the direction of the temple gate, I looked clockwise.  The craftsmen who originally placed the statues obviously only put the clay figures on them to count, and did not arrange them according to their sects and official positions. If they built a temple just for the sake of building a temple, this temple must not be very effective.  The first one is Ksitigarbha Bodhisattva. When I saw him when I was a child, I always thought it was Tang Monk.  Most of the many gods that followed were Arhats or great masters in Buddhism. I couldn't worship them one by one, but I just observed whether there was anything noteworthy on these statues.  Almost every statue of the god is covered with a red cloth, which is a traditional way of respecting the gods.  The plastic offerings in the shrine are very old and dirty. You can tell at a glance which deity is the most popular here.  I kept looking for it, because the statues of gods are placed in square grid shrines, and the back of the shrine is the wall. If someone worships here, they probably won't be bored enough to go around to the back to do something.  I continued to search, and about a third of the way there, I saw the Taoist Universal God, also known as the God of Thunder.  This God of Thunder is far from the Lei Zhenzi-shaped God of Thunder we saw at Uncle Liang¡¯s house. The Universal God of Heaven here is the most fitting in my impression.  Even though I am not a Taoist, he sat cross-legged, squinting his eyes, facing the direction of the river.  Since it was somewhat related to the case I just experienced, I paid special attention to this statue.  So I discovered that there were no offerings of fruits in its shrine, but there may have been a few marks left where the offerings were placed due to dust. The marks were clear, which also shows that there were originally offerings there.  It was fruit, but for some unknown reason, the fruit was taken away, leaving these marks.  I carefully observed the base of the statue and found that there were traces of movement on the mark. Because Puhua Tianzun is a Taoist with a Taoist and immortal style, his body is not actually big, so the area is not very large, and Puhua Tianzun in front of me  The clear mark under the base is much larger than its own footprint.  In other words, if my inference is correct, there was originally another immortal statue here, and this immortal occupied a larger area, so this mark was left, which proves that this statue of Universal Heavenly Lord was later used by  It was moved to this position artificially.  When I thought about this, I began to realize that I might be one step closer to the answer I wanted, so I couldn't help but feel my heart beat faster. The reason for the acceleration was less excitement and more fear.  I don't know why I was afraid at the time. I just remembered that if this matter couldn't be resolved smoothly, it wouldn't be a big deal to me, but Hu Zongren would be punished in some unimaginable ways.  From the time he left the Baji Seal on his back, Hu Zongren unintentionally became a stupid soldier who only knew how to kill the enemy. He did it to survive, but he never thought about who he was doing for.  And fight.  Since the statue of the god has been tampered with, I first assume that it was the people at the temple fair who tampered with it.  Generally speaking, unless the temple is being expanded or relocated, few people will move the statue easily, which can be regarded as a disrespectful gesture.  Judging from the age of the mark, it should have appeared in recent days, and it was most likely that the position of the statue was moved during the temple fair.  In this case, if religious people take matters into their own hands, there is no other way to say it.  I bent down and looked under the shrine of Puhua Tianzun, but found nothing except a few white powdery finger prints left by moving.  I took out my compass and started searching around the statues and shrines. Basically no one came here. At most, pedestrians passing by the temple gate would occasionally look inside, which made me feel free to do anything.  Too many worries.  However, to a certain extent, moving the compass in front of the statue has the same meaning as playing with the sword in front of Guan Gong.  Fortunately, the temple here is not very spiritual, which is probably why the people from the temple fair chose this place.  Now that things have happened, I have begun to wishfully believe that there is an inevitable connection between the two, and based on my speculation, I have used it as a kind of evidence to verify it.  It¡¯s not that I¡¯m stubborn, it¡¯s that I don¡¯t have any other options.  However, I did not detect any trace around the statue of Puhua Tianzun.  In addition to detecting ghosts, the compass can also detect some subtle things that are different from the spirit.  For example, if a certain thing is related to something supernatural, then the things related to it or that have been in contact with it will more or less have clues at the same frequency, and I am just running into luck that is about to be squandered by me.  , while trying to get the evidence I want from it.  The first attempt was a failure, so I continued walking forward and looked at the statues one by one. Many of them were even covered with spider webs. The life of this god was quite bleak.  When we reached almost halfway, the bases of several statues in the center were touched. On the left was Guanyin, and next to Guanyin was a Maitreya Buddha.  Avalokitesvara exists naturally, Maitreya?It is also very common in temples, but because we were almost certain that all this was the White Lotus Sect, I naturally began to feel an unprecedented sense of fear towards this fat-headed, big-eared, smiling Buddha.  .  The base of the Guanyin statue has also been moved, but I guess it was originally in this position, and I just adjusted the direction of the Guanyin, because the mark on the base can match the outline of the Guanyin statue.  It was originally supposed to be in the same direction as the opening of the shrine, towards the temple door, but at this moment it was turned ninety degrees counterclockwise, and Guanyin was facing the Maitreya Buddha on one side.  This is obviously a strange phenomenon, and it must have some purpose.  When I went to see the Maitreya Buddha again, I had to check the marks on the base of each one before. I found that not only was there no mark under the Maitreya Buddha, but it seemed that the original mark was covered.  So I immediately remembered the statue of Universal Heavenly Lord that I had seen before. The outline at the bottom looked larger, so I immediately returned to that statue and took pictures with my mobile phone. Then I returned to Maitreya Buddha and compared the pictures.  Looking at the outline of the seal and the outline of the base of the Maitreya Buddha, I quickly came to the conclusion that the Maitreya Buddha was originally placed at the location of the Universal Deity, but was moved here recently.  The direction of Maitreya Buddha is towards the south, which is the direction of Uncle Liang's house. The reason why Guanyin Bodhisattva turned his direction is probably because this group of people is originally related to Buddhism. Guanyin Bodhisattva is a rescuer of suffering, and he wants to fight with them now.  The situation was completely inconsistent with the situation, so the Bodhisattva could not see it, so he changed his direction.  Of course, this is just my guess, but by linking the previous God of Thunder with the current Maitreya Buddha, I have basically determined in my heart that during the temple fair that day, the gongs and drums in the temple are just to deceive others. The real purpose is to  I found an opportunity to sneak into Uncle Liang's house and attack. Although I couldn't tell what the motive was, this group of people, at least the person who moved the statue, must be a member of the White Lotus Sect.  I didn¡¯t start checking directly because I¡¯m used to saving the most suspicious parts until the end.  So I started looking for it, and found that there were no traces of being tampered with on the remaining dozen or so statues. Even the small wooden signs in front of several statues fell down and no one was there to help them up.  And when I walked back in the opposite direction, I checked a little and found that everything was normal, and these statues did not react at all.  In fact, it is very ridiculous to test spirits in such a Buddhist temple. With so many gods and goddesses, which bold demons and ghosts would dare to come in?  Even if there are only clay bodies of gods and Buddhas, they can also act as a deterrent. But why I have to check them is firstly because of insurance and a habit, and secondly because I encountered ghost hands at Uncle Liang¡¯s house.  I concluded that this ghost must be under instigation. This kind of emotion is passive, just like the gladiators in ancient Europe. They knew that they might be killed by their opponents, but they had to bite the bullet and rush forward.  .  So if the ghosts in Uncle Liang¡¯s house are related to the White Lotus Sect, and I think the White Lotus Sect is related to the decoration of the Maitreya Buddha in front of me, then there must be some mystery hidden in this Maitreya Buddha statue, and I don¡¯t think it was set up in the first place.  All these people would have thought that I would find this temple and this Buddha statue so quickly.  Returning to Maitreya Buddha, I started to check around. This place is opposite the temple door, which means that if I were Maitreya Buddha at this moment, I could see everyone passing by outside through the temple door.  Why do gods and Buddhas have heads and eyes? It is to look at all living beings.  I was not bold enough to blindfold the Buddha statue, so I could only search carefully around him.  I am not a Buddhist. Although I understand a little bit about Buddhism, I must at least have respect.  I soon discovered that every time my compass approached the base of Maitreya Buddha from bottom to top, there would be a subtle movement, as if a force suddenly attracted the pointer, and then suddenly the pointer moved.  Just disappear.  So I squatted down and began to carefully examine the bottom of the shrine. At first, there were white powder handprints on the base of the Universal Goddess. I thought it was caused during the transportation of the statue, but I couldn't find it under the Maitreya Buddha.  For the powder of the same texture, I saw a very clear mark on the bottom. Along the four sides of the base, there were four sentences in total: "The emperor's tomb cannot see the sky, but loyalty, filial piety and morality are on both sides. I hope that the fire will illuminate the way out, and there is only one way out."  Bai Lian appears in the world. "Well, the evidence has appeared.  (This article has benefits, please use your mobile phone to switch to a computer.)
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