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034. Deja vu

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    Since it is a kingdom of gods, of course there are gods. It is obvious that the Jiang tribe worships gods every day, but their gods are not in the sky, they are real and are called the gods of Jiang.  The God of Chiang Ben lives in the Shrine. The Shrine is on a hill in the center of the world. There are tall stone buildings connected into pieces. There are also many connected caves built in the mountains, just like primitive palaces.  Only the most outstanding tribesmen and the most devout believers in each village were fortunate enough to be selected to serve the god Jiang Ben in the temple. They offered various products and the most exquisite artifacts they could make to the god Jiang Ben.  Huwa also discovered that pottery was not used here, and Jiang¡¯s own people did not seem to have mastered the pottery making process.  Bamboo grows here, and they use bone tools, stone tools, bamboo tools, and wooden tools. These Jiang people seem to have enough time and patience to make all kinds of tools very delicate and durable.  There was no pottery or metal, but Huwa discovered that some of the utensils and tools used in the village were as good as metal. Although they were illegal treasures, they were obviously made using the method of refining weapons and were definitely not ordinary monsters.  Whatever the clansmen can do should be given by the god Jiang Ben.  The words of the God of Chiang Kai-shek are the oracles and decrees here, and all Chiang Kai-shek people will obey them unconditionally.  Huwa comes from the wilderness, and of course he also understands many customs of primitive tribes. You can see many familiar things here.  For example, the leader of a village also serves as a priest, and people also believe that the leader received magical power or blessings from the god Jiang Ben.  ¡°When someone is injured or bitten by poisonous insects, they often ask the leader of the village for treatment.  The leaders of these villages have also mastered some simple methods of treating injuries and illnesses, and some of them still have some cultivation level, although most of them are not very high.  ??According to the observations of Huwa and Xuanyuan, the intelligence of this demon clan is not high, equivalent to that of a normal person in their teens. People like this are often called "Guawa" or "Idiot" outside.  This does not mean that they are stupid, but that is the normal intelligence of this species.  Is it possible to practice like this?  Of course you can, it is also possible to enter the first stage and practice cultivation. After all, you already have spiritual wisdom within you, and you just need to be guided to obtain the method.  In fact, as the realm of cultivation becomes higher and higher, it is also a process of opening up the spiritual wisdom, which can break through the limitations of the original race. Cultivation has always been about becoming more and more transparent. Unless something goes wrong, no one will get better and better.  Idiot.  Although the social structure here is very primitive, it is also very stable and there is no chaos and struggle. In this unique environment, this unique style has been formed.  The Dongtian inheritance here is still here. The person who controls the Dongtian inheritance should be the god Jiang Ben. He has at least a great cultivation level. In history, this Dongtian has been opened up and expanded, which shows that there are still people who have at least reached the ninth realm.  .  It took almost a day to roughly understand the situation in the cave. Xuanyuan frowned slightly and said, "Huwa, what did you remember?" Huwa replied, "It's just like you thought, Bujin Mountain Small World and Gutian  Ancestor what exactly is going on? Let¡¯s go to the shrine and visit the God of Jiang Ben. ¡°It¡¯s no wonder they think so. Some of the situations here are indeed similar to Bujin Mountain¡¯s small world. There are some problems in a closed environment.  The race multiplied, but it worshiped a god named Jiang, and that god lived in the temple.  The difference is that the ancient ancestors could not get out without receiving the Cave Heaven inheritance; while here the Cave Heaven inheritance is still there, but the area near the portal has become a deserted place, and the person who controls the Cave Heaven seems to have no intention of going out at all.  Huwa and Xuanyuan came to the sky above the hills where the "Shrine" is located. Xuanyuan suddenly said: "Someone has been here before. I wonder if it is Emperor Taihao Let's just show up." The shrine is built on the hills.  On the cliff on one side of the hill, there are many murals from different eras. Although the style is simple and rough, you can vaguely understand what they mean.  In the earliest mural in the front, it should be that Jiang's tribe is struggling to survive surrounded by various ferocious birds and beasts.  The outlines of the beasts are exaggerated and extremely large, resembling tigers, leopards and giant pythons.  People fought with various weapons, but many people were killed by sharp teeth and fangs.  Looking at the body proportions of these characters, you can tell that they are the stories of Chiang's own people, expressing some kind of historical memory.  Later murals showed peace and tranquility, with houses and fields, and a very tall image, which should be the leader at that time, leading the tribe to establish a peaceful place to live. The ferocious birds and beasts were all gone, which may refer to entering this cave.  The enchantment or the opening of the cave-sky enchantment.  In the later murals, a "person" appeared. Although his face was not clearly outlined, his body proportions were definitely that of a normal person.  This man stood in mid-air, with radiating lines drawn around his body, which should symbolize the radiance of light, while all the Chiang clan members knelt down to worship him and worship him as a god.  If you want to understand this kind of original mural, you can often only rely on guessing, but based on the relationship between Huwa and Xuanyuan,An expert can understand more than ordinary people.  Huwa wondered: "Could it be that the god Jiang Ben here is an outsider?"  They appeared, but they were regarded as gods by the people here." Huwa and Xuanyuan appeared in the air directly outside the temple.  The guards outside the shrine were startled, waving their arms and screaming, but they all threw away the weapons in their hands. Many Jiang clan members ran out of the shrine, and then they all moved towards  Kneel down and kowtow in mid-air.  There was a man who ran out of the palace surrounded by his attendants. He was obviously the leader of the crowd. He knelt at the front, kowtowed, raised his head and spread his arms and said, "Messengers from heaven, you are here to take God Jiang to heaven."  "This person is not the god of Jiang Ben, but the "big sacrifice" of Jiang Ben's kingdom, named Jiang Youji.  The situation of Jiang Ben's Kingdom is very unique. If we make an analogy, it is somewhat similar to some countries in later generations. The god of Jiang Ben is both a god and a king, but he rarely shows up to deal with secular affairs, and the high sacrifice is equivalent to the role of the ruler.  , but there isn¡¯t much to do here either.  Huwa and Xuanyuan had almost figured out the situation here. Of course they knew who the speaker was. They also said in the same dialect: "We have indeed descended from the sky to see the god Jiang." The other party misunderstood that they were from heaven.  Messenger, they did not deny it. This was actually a fact. Huwa and Xuanyuan were indeed true immortals from the lower realm.  Jiang Youji replied: "My god Jiang is practicing in seclusion to welcome the day of his ascension Two angels, please follow me to the palace to wait." Jiang Youji stood up and led the way. Huwa and Xuanyuan fell into the clouds and followed him.  Entered the shrine.  This road from the foot of the hill into the shrine is very distinctive. It is like a thick wall more than ten feet high and more than ten feet wide. Huwa and Xuanyuan are walking on the top of the wall, and the rest of the Jiang clan are walking on both sides of the wall below.  .  Why is there such a design? Huwa suddenly figured it out.  Because the people of Jiang's tribe are all very tall, an adult man is about two feet tall. If they walk on the same plane, they will look very short.  They didn't dare to surpass the gods in position, so they built such a strange "spiritual road".  It can also be seen from this that the god Jiang Ben also looks like an ordinary person.  The Jiang clan here have never seen a human being, or in other words, have never seen a "person" other than the god Jiang Ben, so they regard Huwa and Xuanyuan as gods. It is estimated that they will think that anyone they see is a god.  Huwa did not want to cause panic and hostility among Jiang¡¯s people and tried to avoid unexpected conflicts.  The Jiang people here were so simple that they regarded him and Xuanyuan as gods when they saw them, and they respectfully welcomed them into the palace.  Jiang¡¯s family was very tall, so the palace was also built very tall.  Other attendants in the palace also came to pay their respects and prostrated on the ground one after another. After Huwa ordered them to stand up, these people also bowed as much as possible and supported the ground with their hands.  There is a throne in the center of the hall, with a very high base. It should be the seat of the god Jiang Ben.  Jiang Youji quickly ordered two seats to be placed at the same level as the throne. In short, Huwa and Xuanyuan sat on them, and their positions were no lower than those of Jiang's tribe who were standing.  After taking their seats, they once again received a formal visit from all the people in the shrine, because the scene just now was really a bit chaotic and it happened suddenly.  There are about more than eighty tribesmen in the temple, half of whom have cultivation levels, and nearly ten people have cultivation levels above the fourth realm. Of course, the one with the highest cultivation level is the high priest Jiang Youji.  Jiang Youji is already a Dacheng monk, and he is the only Dacheng monk that Huwa and Xuanyuan saw here.  Dacheng and Dacheng are also different. Although Jiang Youji has six levels of cultivation, his knowledge is still limited to this world.  Just like the former Bai Rongjiao, even though he has been reborn, he still doesn't understand monsters.  From this point of view, this shrine is still a place to train monks.  The god Jiang Ben selected the most outstanding clansmen in each village and brought them to the shrine for guidance. Some of them would become leaders of each village in the future, and some would stay in the shrine to continue their cultivation.  There are so many monks in the demon clan of more than 7,000 people, and God Jiang Ben has done a very good job.  Another more important reason is that the folk customs here are leisurely, simple and uncontested.  Seeing this scene, Huwa couldn't help but think of the ancient ancestors and the cultivators in the Immortal Mountain in the small world of Bujin Mountain, but the feeling was obviously different.  The god Jiang Ben has not shown up yet and is said to be in retreat.  When Huwa entered the small world of Bujin Mountain, he was plotted against by the Ancient Heaven Ancestor in the Immortal Mountain Hall, so he had to be wary of similar incidents. However, with his and Xuanyuan's current cultivation, there was no need to worry about those things.  After accepting the visit, Huwa and Xuanyuan sent everyone else away, leaving only Jiang Youji in the hall. They asked the high priest many questions.  Jiang Youji had no other ideas at all. He said everything he knew, and he treated the "angels" respectfully.?? points.  In fact, even if he wanted to lie or have reservations, it would be meaningless in front of Huwa and Xuanyuan.  The first thing Huwa asked was of course the origin of Jiang Ben¡¯s kingdom.  What Jiang Youji knew was the legend of Jiang's own people.  Such legends will be called myths in later generations, but to Jiang's own people, they are true stories that they firmly believe.  Like many myths in the world, the legend begins with the creation of the world.  It is said that the "ancestral god" created the world, created the world, and also created all living things in the world and the Jiang clan.  In the earliest days, ferocious birds and beasts appeared on the earth, and there were floods and oceans.  The ancestral god guided the people to defeat the savage beasts, and finally established the peaceful and peaceful Jiangben Kingdom.  If you think about it carefully, there is always something puzzling about such myths.  Since the world was created by the ancestral gods, where did the savage beasts come from? Why didn¡¯t the ancestral gods directly create a happy kingdom of God?  But Jiang¡¯s tribe will not pursue this issue. Anyway, that¡¯s what the legend is. All of this may be a test of the ancestor gods on the tribe a
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