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City in Danger Chapter 384 The Master¡¯s Ambition

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    Wonho burst into laughter.  (The idea of ????cutting oneself off from the people was too joyful for him. Khyentse Patan's face was a little ugly. He did not expect Lin Chuan to speak so directly and so rudely. But the situation was pressing and he had no choice.  He turned away. He cleared his throat, returned to his calm expression, and said with a smile: "This is all a misunderstanding. I went to various places to discuss with the Dharma Kings and masters how to deal with the crisis, and everything in the temple was left to Glen Khenpo.  . There was probably a misunderstanding on some matters. The monks in our temple mistakenly thought that your soldiers wanted to do harm to the monastery, so they temporarily invited your family to be guests in the temple." At this time, he looked at Liang Jin and Wu Mo and smiled.  Said. "I came back from Shannan today. As soon as I learned about this, I invited Ms. Liang and Mr. Wu to come out and talk here. To be honest, the monks in our temple did indeed do something extreme, and I have severely reprimanded them.  When Mr. Lin Chuan and his party went up the mountain, the misunderstanding had been eliminated. "That's such a coincidence," Lin Chuan said. Naturally, no one would believe such nonsense, but Khyentse Patan had clearly expressed his resignation.  There is no need to force him until there is no way out. He turned to look at Liang Jin, she smiled and shook her head, so he nodded and said, "It's already late, so I don't dare to disturb the rest of the masters.  Let's say goodbye. Tomorrow morning, we will come back to ask the masters for Buddhist teachings. "This is also what it should be. Lin Chuan and others need to understand what happened before, and Khyentse Badan also needs to talk to him.  The men discussed how to deal with the aggressive Lin Chuan and his entourage. They said they wanted to rest, but everyone knew that this was destined to be a sleepless night.  The hotel we live in is just in poor condition. If you don¡¯t mind, please go there and rest for a while.¡± ¡°Thank you very much.¡± Lin Chuan and others immediately stood up and no one went to drink the butter tea. They went directly to the temple.  Walking out. Looking at the shadowy group of people, Khyentse Patan silently recited the Brahma Sutra until they disappeared far away under the stairs, and then returned to the previous hut. "These Chinese dogs are really bullying!"  The Level 2 person said loudly before, but Khyentse Badan ignored him and sat back on his futon, closing his eyes and chanting sutras. The lamas around him all knew his habit, so they began to discuss in a low voice.  The lamas felt that they should be cautious and maintain control of the legal domain as the bottom line, but the young lama insisted on controlling all Tibetan lands. "Kyentse Rinpoche, this is a once-in-a-lifetime opportunity! Don't take it lightly.  Let those Chinese dogs take away our land again!" A level 2 man named Mingzheng Gyaltsen said loudly. Khyentse Patan opened his eyes slightly and glanced at him. "Then how to deal with so many  Bloodline One?" This title he got from Liang Jin made him a little uncomfortable. He was originally just an ordinary monk in Sangzha Temple. When the apocalypse happened, he followed the master in the temple to a monastery in Qinde  Go to a Buddhist exchange meeting.  The wave of monsters also came at this time.  He desperately killed several monsters in order to protect himself, so he unexpectedly received a gift from Wang Zhi and became a level 1 blood user.  After that, he gradually discovered his abilities and became more and more powerful.  He killed more monsters and protected tens of thousands of people.  He became a real living Buddha in people's minds and was worshiped by countless refugees.  This started to make him think differently, and something called ambition began to expand in his body.  He calls himself the Son of Buddha, who was sent to the world to save the common people at this doomsday, and the refugees who were rescued by him from the tide of monsters firmly believe this.  Become his unwavering believer and follow him back to Sunlight City.  Face monsters that appear sporadically in various places.  Chaos began to appear throughout the Tibetan areas. At this time, the central government was embarking on an emergency move to Jining and Dihua, and its control over the surrounding areas began to weaken.  Separatists in southern Tibet followed the refugees fleeing north to Shannan and began to lobby the major monasteries there.  They saw the end of life as a perfect opportunity, and the monks who supported the central government were put under house arrest by the lamas who provoked them.  The emergence of Khyentse Patan has undoubtedly become the most powerful weight.  He was elected as the Great Tripa of Sangzha Temple, and was later recognized as the reincarnation of the Living Buddha, and an enthronement ceremony was held.  Khyentse Patan knew that one person could not control the entire Tibetan area, so he began to contact separatists from various places while actively trying to replicate his miracle and create more successors.  Thousands of lamas voluntarily accepted the inheritance ceremony, butMost of them became monsters. Some were killed by Khyentse Patan, while others were secretly transported to areas that were unwilling to follow Sangdhar Monastery and released to create chaos.  Those who slander Buddha will be punished by heaven, and believers are the root of all disasters.  Such vicious rumors follow the appearance of monsters in various parts of Tibetan areas, and Khyentse Patan always appears in time after the monsters cause a large number of casualties to promote Buddhism and expand his followers.  Soon afterwards, his first level 2 inheritor was successfully transformed, and was soon recognized as the reincarnation of the Living Buddha. He became the Tripa of another major monastery and followed Khyentse Badan to various places to promote the Dharma.  And all the separatists have gathered around Khyentse Badan, trying to restore the old tradition of unity of politics and religion and elite aristocratic rule, and gradually expand this to the entire Tibetan area.  There are continuous successors who have successfully transformed and become the backbone of separatism. Under their absolute force and massacre, government departments at all levels have been controlled by the separatists. The troops stationed in Tibet have also been disarmed and reduced to Sangzha Monastery and its affiliated monasteries.  slave.  Such a move made the Tibetan and Wei areas quickly succumb to the control of Sangzha Monastery.  ¡°But the situation they imagined to be a unanimous response did not appear. Most people who have experienced decades of scientific and democratic education do not want to go back to the dark ages.  Different from the beautification of the Middle Ages in Europe, for decades, the people in Tibetan areas have received a clear contrasting education, and the barbaric and terrifying impression of the old era has been deeply ingrained.  under the rule of the central government.  Their lives are much happier than before, especially those of the herdsmen. Many people have both Buddha statues and images of Buddha in their homes.  They already worshiped Mao as a god.  Many people are devout believers and truly believe that Khyentse Badan is the reincarnation of the Buddha. However, they cannot accept the rule of the temple, the so-called aristocratic rule, and the loss of political, personal and property freedom.  .  The separatists cannot understand such a result in their minds.  All Tibetans yearn for independence and the restoration of old traditions, as long as the government and military that are oppressing them are expelled.  All Tibetans will welcome their rule with joy.  But reality slapped them hard in the face, especially in Kham and Amdo. The differences in dialects even caused many local Tibetans to not identify themselves as fellow tribesmen belonging to the Tibetan-Wei area. In addition, they were in a difficult position to resist monsters.  front line.  After many battles.  The fear of monsters is not as strong as in the Zangwei area.  Khyentse Patan¡¯s plan ran aground here.  The separatists from the Shannan area became dissatisfied. What they wanted were actual political and economic benefits. Such an embarrassing situation obviously did not satisfy them. They were also dissatisfied with the huge death rate caused by the inheritance ceremony.  Senior monks from all over the country are also becoming dissatisfied. They also hope that Khyentse Patan can fulfill its promise and let them become the masters of surrounding towns, pastures and fields again.  However, they sent a large number of devout monks to Sangzha Temple, which even affected the stability of the temple, but they have not been able to reap any real benefits.  Even the lineages of Khyentse Patan began to feel dissatisfied.  As their numbers continue to expand, those who follow are no longer able to enjoy the same treatment as before.  Level 2 people like Mingzheng Gyaltsen can only play an important position in Sangzha Monastery rather than becoming the master of a temple.  Khyentse Patan had to slow down the pace of expanding his team of successors, and gradually replaced senior monks in large monasteries with his own successors, in order to strengthen his rule.  This has made it impossible for his idea of ??ruling Tibetan areas to be truly realized.  Khyentse Patan is also actively obtaining news from surrounding areas. There were broadcasts at the beginning, but they soon stopped.  He then instructed some government departments already under their control to pretend to accept the central government's orders and report that everything was normal in order to obtain information.  But this ended after Huang Ande seized power. All news was closed. Khyentse Badan did not know what was happening in the north. To their south, west and east, countless monsters began to be driven by hunger, enduring the cold and lack of food.  Oxygen comes to Tibetan areas along the valleys between mountains.  When Wu Mo arrived at Sunlight City, Khyentse Patan was indeed not at Sangzha Monastery. He was leading his successors in the Shannan area to resist the invasion of monsters.  The troops stationed in Tibet were disarmed and turned into slaves, but this also meant that they had to completely take over the mission of protecting this area.  This made Khyentse Patan very troubled.  The Tibetan Guards, composed of separatists, are good at internal robbery, but if they have to face an army of monsters, their combat effectiveness is not even as good as the militias of Amdo and Kham.  Most of the time, Khyentse Pathan and his successors had to take action, which made them complain.  They became inheritors to enjoy the pleasure of being superior, not like they are now.?Face endless monsters all day long.  Even Khyentse Patan himself began to feel tired. Of course, he could not give up the power and interests he had obtained, but under such preconditions, he felt that he could accept some conditions, such as nominal ownership, in exchange for the North.  The regime's blow against that endless tide of monsters.  ¡°If the Han people in the north can take over this job, they may not be unable to accept some of their conditions.¡± He thought this way.  "How to deal with those blood people coming from the north?" he asked again.  Mingzhen Gyaltsen could not answer his question and could only retreat angrily. Khyentse Patan turned his attention to those masters who did not accept the lineage because of fear of death, hoping to use their wisdom.  But the lamas of the Tibetan Guard have been away from politics for too long. Unlike their ancestors, they have countless experiences of overt and covert bloody battles. After decades of peace and restraint, these lamas have completely degenerated into real monks.  .  Their political experience is only how to compete for higher positions in the monastery, not real diplomacy and war.  Faced with this situation, they had nothing to do.  ¡°It¡¯s of no use at all!¡± Khyentse Patan cursed angrily. He could only close his eyes and recite sutras, hoping that the sutras would give him enough wisdom.  (To be continued, please search Piaotian Literature. The novels will be better and updated faster!
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