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Volume 2 My Comrades My Soldiers Chapter 147 An Old Lama Called Zumba

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    ps: Originally, I was going to overturn the verdict of the man who flew to a foreign country on a plane, but the editor blocked it, so I had to slightly modify it, which had some inexplicable meaning.  I have no choice. I can¡¯t change all the subsequent chapters.  ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????OUTOUT  "However, even a master of cultivation like Qingfengzi kept secret about ghosts and spirits. He asked others to step away because he was afraid of causing unnecessary losses, so he went to find out what happened himself.  And the things that even he can find creepy must involve this aspect of things.  ??According to Qingfengzi, there are two levels in the Yanhuang cultivation world. The first is the transformation from acquired to innate, and the second is the golden elixir.  Listening to his tone, these are the two most basic difficulties. The first is for people to expel the dirt from the body, so that anytime, anywhere, with a thought, they can absorb the free energy between heaven and earth for cultivation.  The second way is to use oneself as a container to store the absorbed Qi in the body, and quantitative changes lead to qualitative changes.  After a cultivator reaches Xiantian, his qi and blood are strong and evil things cannot get close to him.  If Wushan¡¯s current state reaches the golden elixir stage, it is the so-called epiphany.  It is an indescribable thing. Once you realize it, you have realized it. Otherwise, you will be stuck there for the rest of your life.  In other words, he may become a golden elixir tomorrow, or he may remain stuck at this point for the rest of his life, maintaining his innate peak until he grows old.  As the saying goes, the brave have nothing to fear, Wu Shan bravely walked on the wind and flew straight towards the place he sensed.  It was very strange. The feeling just now was just a flicker, and there was no trace of it anymore, but he believed in his spiritual sense.  A wisp of sandalwood scent came over.  He could see clearly with his naked eyes that it was a temple.  Although I passed by the temple many times, my previous life was still this life.  Wushan has never observed it carefully.  The Zen bells are ringing, and herdsmen are coming and going to offer incense.  There is also the lama sweeping the floor with a broom in front of the temple gate. Everything looks so harmonious, which makes people feel calm instantly.  No matter how you look at it, the architectural style of this temple is somewhat nondescript.  The two stone lions at the door are clearly the masterpieces of the Han people.  In addition to such Chinese-style buildings, there are also some that look like yurts but are designed in Gothic style but are white in color and have roofs that protrude like lightning rods.  Typical European architecture.  In the square in front of the temple, a lot of gray pigeons were flying around, and they were not afraid when they saw people coming.  Among the tourists in twos and threes, there are actually many blond and blue-eyed people, who look like Westerners at first glance.  The Mongolians believe that the wolf and the white deer are their ancestors.  The reason why we choose wolves and deer as the totems of our nation is inseparable from the environment in which their ancestors lived.  Because wolves and deer live in mountains, forests and grasslands.  Since they are totems, the gray wolf and the white deer are revered by the Mongolians as gods, and at the same time they are endowed with mysterious and beautiful legends.  Before Genghis Khan established the Mongol Khanate, the dominant religion in Mongolia was shamanism.  Shamanism is an ancient primitive religion of the Mongolian people.  It was an important part of the spiritual life of Mongolians in the 16th century.  Shamanism worships a variety of nature spirits and ancestral spirits.  Genghis Khan believed in shamanism and worshiped the "Heaven of Immortality".  Until the Yuan Dynasty.  Shamanism dominated Mongolian society and became the ideological basis of feudal rulers.  The blind worship of the eternal blue sky as the sacred source of Genghis Khan's rule played a major role in making it the official state religion in the early years of the unified Mongol kingdom.  Among the many shamanistic Taoists gathered in the court, the leading Taoist priest who decides on all matters related to religious ceremonies and rituals will gradually bring the ceremony to its peak.  The leader of the Taoist priests became a kind of main priest of the country.  He decided the time and place of moving and setting up tents in the Khan's camp, not the wedding period of the Khan's family members.  He also elects the khan's successor and even decides on issues of war or peace.  It has an important influence among the Mongolian royal family, princes, nobles and people.  When the royal family worships ancestors, worships the ancestral temple, or when the emperor comes to visit the capital, shamanism presides over the sacrifices.  Genghis Khan and his successors adopted an inclusive policy towards various religions.  Popular religions include Buddhism, Taoism, Islam, Christianity, Shamanism, etc.  During the period of Mengge Khan, in addition to believing in shamanism, Mengge Khan and the royal family also supported Muslims, Christians, Taoist disciples and Buddhist monks, and personally participated in various religious ceremonies.  Yuan Dynasty??Adopt the same policy.  During the Yuan Dynasty, Islamic temple-building activities spread all over the country, and Christianity was also valued and protected.  The national teacher Pasiba once initiated initiations to Kublai Khan, his queen, princes and many others.  ¡°Obviously, there is no trace of shamanism anymore.  It is estimated that there are only a few people in the mountains and fields who believe in shamans.  This temple is a Lamaist temple.  This is the largest temple in Ulaanbaatar, Ganden Monastery.  Wushan himself doesn¡¯t like visiting monks¡¯ temples.  The religious places I visited most in my two lives were various Taoist temples.  There is a Ganden Monastery in Tibet, and there is also one here.  After all, the lamas came from there.  Although the overall Ganden Monastery is not very big, the Dugong is indeed very large, larger than the six Dugongs in Wudangzhao!  Although there is only one Dugong here, in my last life, when I was studying in Chengdu, there were many Tibetans there, and there were lamas everywhere where they gathered.  Therefore, Wu Shan had no feelings for the lama, except that he thought it was weird to wear dark red clothes.  There is a golden temple name above the temple, but he doesn¡¯t understand much Mongolian and has no idea what it means.  The name Ganden Monastery was also told to him by the people who accompanied him later.  ??The English spelling is the word . If it is translated into Chinese, he probably won¡¯t recognize it either. He doesn¡¯t know much about Lama¡¯s culture.  "Hi," a Westerner held up the camera in his hand and waved it at Wushan: "ures, for, us. Pleasant?" Seeing that he didn't say a word, the man prayed again.  Ask him to include the pigeons in the back together in the photo.  It¡¯s not because he didn¡¯t understand what the foreigner said. The key is that the pronunciation must be pure Sam¡¯s English.  Mongolia is sandwiched between China and Soviet Russia. These two countries have no dealings with the Sam people, and private tourism is not prohibited.  I believe that if these people arrive in Soviet Russia, they will definitely be monitored by the KGB 24 hours a day. If they are not careful, they may disappear from the world. This is absolute.  And in China.  The fares for foreigners are twice as high as those for Chinese, even after joining the General Agreement on Tariffs and Trade.  "Sure!" Wu Shan was just stunned for a moment, took the camera and said to him: "gee!" The foreigner patted his head and suddenly realized: "gee!" A smirking Sam man showed his white teeth and held up a V-shaped figure with his right hand.  , the end of one finger happened to appear in the camera as a pigeon's feet spreading its wings and about to fly.  I took a few more photos.  Waving his hand at him, Wu Shan continued walking towards the source he felt at first.  There are many questions in my mind.  In China, after all, it has been more than ten years since reform and opening up.  Westerners can be seen in many places, even if they come with various purposes.  And seeing the Sam people here actually makes people wonder, isn't Mongolia a slave state of Soviet Russia?  When did Soviet Russia allow the Sam people to enter their territory?  Although he is tall, even in the eyes of some Westerners, he is still very tall.  But neither the believers, tourists nor the lamas in the temple looked at this uninvited guest in any strange way.     kindness?  Wu Shan found it very strange. This was a small courtyard, and vague sounds of chanting came from the half-open door.     However.  He was very confident in his judgment, and the source was in this small room.  Even if you don¡¯t believe in religion.  But it is impolite to interrupt someone else's chanting. You can only listen patiently and listen to him finish reciting it quickly.  Fortunately.  Wushan is not an impetuous person. Listening to the chanting, I feel that there is still a trace of charm in it.  I don¡¯t know how long it took, but the sound inside finally stopped, and an old voice came out, but I didn¡¯t know what it said.  "Master, are you calling me?" Wu Shan pushed open the door and entered.  "It's very strange. The monks have six clean roots and no grass growing on their heads, but their white beards are estimated to be four or five inches long. This old monk is quite old.  "I'm sorry, donor, I should have thought that you are Chinese." The monk pronounced the Buddha's name.  "What do you call the great monk?" Wu Shan was a little surprised.  In Mongolia, there may be many people who can speak Chinese, but it is a bit intriguing that a monk who never leaves the house can also speak Chinese.  "Haha, no one has asked this question for many years." The old monk's eyebrows and beard were white, and his face was red: "Call me Zumba, I haven't called me Zumba for many years." The furnishings in the room are very simple.  A shrine with a golden body enshrined inside.  This is not like the gods in other temples?? is a man on horseback, quite fashionable, holding a telescope.  , Apart from this, there is nothing else in the room.  "Is it strange?" Zumba smiled: "When I was young, I also traveled to Mongolia. Although the two sides are two countries, our language is the same." It is estimated that he learned Chinese at that time  Bar.  Soviet Russia was hostile to China and even had troops on the Mongolian border. ???????????????????? The land bordering this country and Mongolia Province does not have as complex terrain as in Victoria Province, so it is normal to travel secretly.  "Don't you know this person?" Zumba pointed to the golden body in the statue: "His surname is Ning, and he is a Chinese." Not only in Mongolia, but also in Soviet Russia, there are many Chinese.  Nothing surprising.  It is said that people do not believe in ghosts and gods, and he indeed does not believe in these.  "However, too many people and things have happened in these years, and I have even seen monks like Qing Fengzi who can fly to the sky and escape from the earth, and I am barely a monk now.  The soul body has never been in contact.  I believe that after the monks pray day and night, even the ordinary soul body will become stronger and stronger. The fluctuation of the soul just now can illustrate this point.  He released his perception, and there was no living thing in the room except himself and the great monk.  I looked at the golden body carefully, but there was nothing special about it.  All of this left Wushan puzzled as to why this monk was attracting him here by sending out a ghost-like soul perception.  (To be continued)
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