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Volume 2 My Comrades My Soldiers Chapter 147 Zumba Living Buddha

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    Wushan's character has always been brave and diligent, and he would rather take the straight path than get it through the twists and turns.  ¦æDing Dian Novel, "However, even Qing Fengzi, a master of cultivation, kept secrets about ghosts and spirits. He asked others to step away because he was afraid of causing unnecessary losses, so he went to find out on his own.  And the things that even he can find creepy must involve this aspect of things.  ??According to Qingfengzi, there are two levels in the Yanhuang cultivation world. The first is the transformation from acquired to innate, and the second is the golden elixir.  Listening to his tone, these are the two most basic difficulties. The first is for people to expel the dirt from the body, so that anytime, anywhere, with a thought, they can absorb the free energy between heaven and earth for cultivation.  The second way is to use oneself as a container to store the absorbed Qi in the body, and quantitative changes lead to qualitative changes.  After a cultivator reaches Xiantian, his qi and blood are strong and evil things cannot get close to him.  If Wushan¡¯s current state reaches the golden elixir stage, it is the so-called epiphany.  It is an indescribable thing. Once you realize it, you have realized it. Otherwise, you will be stuck there for the rest of your life.  In other words, he may become a golden elixir tomorrow, or he may remain stuck at this point for the rest of his life, maintaining his innate peak until he grows old.  As the saying goes, the brave have nothing to fear, Wu Shan bravely walked on the wind and flew straight towards the place he sensed.  It was very strange. The feeling just now was just a flicker, and there was no trace of it anymore, but he believed in his spiritual sense.  A wisp of sandalwood fragrance hit him, and he could see clearly with his naked eyes that it was a temple.  Although I passed by the temple many times.  Whether in his previous life or in this life, Wu Shan had never observed it carefully.  The Zen bell is ringing.  Herdsmen coming and going offering incense, and lamas sweeping the floor in front of the temple.  Everything looks so harmonious, making people feel calm instantly.  No matter how you look at it, the architectural style of this temple is somewhat nondescript.  The two stone lions at the door are clearly the masterpieces of the Han people.  In addition to such Chinese-style buildings, there are also some typical European-style buildings that look like yurts but are designed in Gothic style but are white in color and have roofs that protrude like lightning rods.  In the square in front of the temple, a lot of gray pigeons were flying around.  Don¡¯t be afraid when you see people coming.  Among the tourists in twos and threes, there are actually many blond and blue-eyed people, who look like Westerners at first glance.  The Mongolians believe that the wolf and the white deer are their ancestors.  The reason why we choose wolves and deer as the totems of our nation is inseparable from the environment in which their ancestors lived.  Because wolves and deer live in mountains, forests and grasslands.  Since they are totems, the gray wolf and the white deer are revered by the Mongolians as gods, and at the same time they are endowed with mysterious and beautiful legends.  Before Genghis Khan established the Mongol Khanate, the dominant religion in Mongolia was shamanism.  Shamanism is an ancient primitive religion of the Mongolian people.  It was an important part of the spiritual life of Mongolians in the 16th century.  Shamanism worships a variety of nature spirits and ancestral spirits.  Genghis Khan believed in shamanism and worshiped the "Heaven of Immortality".  Until the Yuan Dynasty, shamanism dominated Mongolian society.  Become the ideological basis of feudal rulers.  The blind worship of the eternal blue sky as the sacred source of Genghis Khan's rule played a major role in making it the official state religion in the early years of the unified Mongol kingdom.  Among the many shamanistic Taoists gathered in the court, the leading Taoist priest who decides on all matters related to religious ceremonies and rituals will gradually bring the ceremony to its peak.  The leading Taoist priest became the main priest of a kind of country. He decided the time and place of moving and setting up tents in the Khan's camp, not the wedding period of the Khan's family members.  He also elects the Khan's successor.  It even decides issues of war or peace.  It has an important influence among the Mongolian royal family, princes, nobles and people.  When the royal family worships ancestors, worships the ancestral temple, or when the emperor comes to visit the capital, shamanism presides over the sacrifices.  Genghis Khan and his successors adopted an inclusive policy towards various religions.  Popular religions include Buddhism, Taoism, Islam, Christianity, Shamanism, etc.  During the period of Meng Ge Khan, Meng Ge Khan and the royal family not only believed in shamanism.  He also supports Muslims, Christians, Taoist disciples and Buddhist monks, and personally participates in various religious ceremonies.  The same policy was adopted during the Yuan Dynasty.  During the Yuan Dynasty, Islamic temple building activities spread all over the country.  Christianity was also valued and protected.  The national teacher Pasiba once initiated initiations to Kublai Khan, his queen, princes and many others.    Buddhism replaced Shamanism in the court.  However, the influence of Buddhism is limited to the upper ruling class of Mongolia, and most Mongolians still believe in shamanism.  Second half of the 16th century.  Alatan Khan of the Tumut tribe in Mongolia welcomed Tsongkhapa's Gelug sect of Tibetan Buddhism.  In 1578, Alatan Khan and the Third Sonam Gyatso met at Yanghua Temple in Qinghai and held a Dharma conference.  At the Dharma gathering, Sonam Gyatso was consecrated as the Holy Consciousness All Wazildala Lama by Alatan Khan, and the title of lama came from this.  Since then, with the support and promotion of the Ming and Qing dynasties, Tibetan Buddhism has flourished in Mongolia.  But shamanism has survived to varying degrees in the eastern region in the form of sacrifices, divination, and healing activities.  Under the initiative of the Qing government, temples were built throughout Mongolia, Buddhist statues were carved, murals were painted, gods were cast, and various metal crafts were developed.  The religious atmosphere was all the rage, and Lamaism became a force to paralyze and tame the people in Mongolia.  What is shamanism? Wushan is now a bit shrouded in fog, although he has also encountered some shamans.  But we are not very unfamiliar with these lamas who bare their chests and belly and wear half of their sleeves.  In my last life, when I was studying in Chengdu, there were many Tibetans there, and there were lamas everywhere where they gathered.  There is a golden temple name above the temple, but he doesn¡¯t understand much Mongolian and has no idea what it means.  ??The English spelling is the word ganden, translated into Chinese.  He probably didn't recognize it either, since he didn't know much about Mongolia.  "Hi." A Westerner held up the camera in his hand and waved it at Wushan: "e, pictures, for, us, pleasurable?" Seeing that he didn't say anything, the man prayed again, asking him to  The pigeons in the back were all photographed together.  It¡¯s not because he didn¡¯t understand what the foreigner said.  The key is that the pronunciation must be pure Sam English.  Mongolia is sandwiched between China and Soviet Russia. These two countries have no dealings with the Sam people, and private tourism is not prohibited.  I believe that if these people arrive in Soviet Russia, they will definitely be monitored by the KGB 24 hours a day. If they are not careful, they may disappear from the world. This is absolute.  ¡°In China, the fare for foreigners is double that of Chinese people.  Even after joining the General Agreement on Tariffs and Trade, it was the same.  "Sure!" Wu Shan was just stunned for a moment, took the camera, and said to him: "gee!" The foreigner patted his head.  Suddenly it dawned on me: "gee!" A smirking Samman showed his white teeth and raised his right hand in a V-shape.  The end of one finger happened to appear in the lens as a pigeon's feet spreading its wings and about to take flight.  I took a few more photos and waved to him.  Wushan continued to walk towards the source of the sensation.  Although he is tall, in the eyes of some Westerners.  Also very tall and straight.  But neither the believers, tourists nor the lamas in the temple looked at this uninvited guest in any strange way.     kindness?  Wu Shan found it very strange. This was a small courtyard, and vague sounds of chanting came from the half-open door.  However, he is very confident in his judgment, and the source is in this small room.  Even if you don¡¯t believe in religion, it is impolite to interrupt someone else¡¯s chanting, so you can only listen patiently and listen to him finish reciting it quickly.  Fortunately, Wushan is not an impetuous person. Listening to the chanting, I feel that there is still a trace of charm in it.  I don¡¯t know how long it took, but the sound inside finally stopped, and an old voice came out, but I didn¡¯t know what it said.  "Master, are you calling me?" Wu Shan pushed open the door and entered.  "It's very strange. The monks have six clean roots and no grass growing on their heads, but their white beards are estimated to be four or five inches long. This old monk is quite old.  "I'm sorry, donor, I should have thought that you are Chinese." The monk pronounced the Buddha's name.  "What do you call the great monk?" Wu Shan was a little surprised.  In Mongolia, there may be many people who can speak Chinese, but it is a bit intriguing that a monk who never leaves the house can also speak Chinese.  "Haha, no one has asked this question for many years." The old monk's eyebrows and beard were white, and his face was red: "Call me Zumba, I haven't called me Zumba for many years." The furnishings in the room are very simple.  A shrine with a golden body enshrined inside.  This is not like the statue in other temples. It is a man on horseback. It is more fashionable and holds a telescope.  , Apart from this, there is nothing else in the room.  "Is it weird?" Zumba showed his face.??Smile: "When I was young, I also traveled to Mongolia. Although the two sides are two countries, our language is the same." I guess he learned Chinese at that time.  Soviet Russia was hostile to China and even had troops on the Mongolian border. ???????????????????? The land bordering this country and Mongolia Province does not have as complex terrain as in Victoria Province, so it is normal to travel secretly.  "Do you know this person?" Zumba pointed to the golden body in the statue: "His surname is Ning, and he was once the marshal of your country." Marshal Ning?  Wushan was shocked.  It is said that people do not believe in ghosts and gods, and he indeed does not believe in these.  "However, too many people and things have happened in these years, and I have even seen monks like Qing Fengzi who can fly to the sky and escape from the earth, and I am barely a monk now.  The soul body has never been in contact.  He released his perception, and there was no living thing in the room except himself and the great monk.  I looked at the golden body carefully, but there was nothing special about it.  All this makes Wushan puzzled.  (To be continued, please search Piaotian Literature, the novel will be better and updated faster!
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