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Volume 2: In the Spring Breeze, Under the Sun, Chapter 61: The Legend of Invincibility¡ªSong People Can Kill People

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    Chapter 61 The Undefeated Legend - People in the Song Dynasty also killed people "Scholars with high crowns, elegant ladies with fragrant clothes, bustling cities, hard-working and generous people This is a fairyland. Chapter updates are the fastest.  Why do people from the Song Dynasty who came from a blessed land also like to kill people after coming to the Gobi Desert? I heard that the people there are well-supported and careless. Every day when the morning bell rings, there is no idle person in the world In the temple  The monks would give alms from all over the world after chanting sutras, and the masters in the Taoist temple would also help those in need. I heard that the people there could not bear to break the flowers and plants on the roadside, and even stray wild dogs could find food. Why do scholars come from such a kind country?  Do you like killing people? Could it be that it is said in the book that the orange grows in Huainan and the orange grows in Huaibei? The leaves are similar, but the taste is different. "  After listening to Tie Xinyuan's long narration, Master Renbao sighed and said a long series of words for the first time. He was extremely touched by Tie Xinyuan's narration.  Tie Xinyuan knew that Master Renbao was talking about his killing of prisoners, and also knew that he was implicitly accusing himself of not being as kind and kind as other Song people.  This naive clergy practitioner has long seen the cruelty and vicissitudes of the world. In his heart, there will be a legendary pure land no matter what. The Song Dynasty is far away, so he brought the legendary Song Dynasty to  Completely perfected.  The number of people killed in the Song Dynasty was not much less than that in the Western Regions, but the killings in the Song Dynasty were all hidden, not as brutal and straightforward as in the Western Regions.  Tie Xinyuan has the most intuitive understanding of this.  To a large extent, this has to do with the prosperity of the economy and the popularization of culture. The people of the Song Dynasty still had a little sense of right and wrong.  At least he knows that killing someone is a shameful thing.  Unlike people in the Western Regions, who already feel a sense of accomplishment when killing people, there is no need to cover up killing people here.  As for the economy of the Western Region, Tie Xinyuan has not yet discovered that there is a so-called economy here, only robbery.  Robbery here is as frequent as transactions in the Song Dynasty, and has the same effect.  The transactions in the Song Dynasty used money to achieve the highest purpose of exchanging what was needed.  The bandits in the Western Regions also achieved this goal through robbery.  There is a strange survival philosophy of its own here.  And the utility is running well. At least, Tie Xinyuan does not yet see any possibility or danger of the collapse of the robbery economy here.  The society of the Song Dynasty has developed to the peak era of feudalism, and the Western Regions are still a semi-slave and semi-feudal society.  Tie Xinyuan can say with certainty that even if Bao Zheng, a moral scholar, comes to the Western Regions, if there are thousands of people under his command who need to eat, he will rush out with a knife to rob, and he will definitely be more ferocious and brave than other bandits.  No one else, just because Bao Zheng understands the responsibilities and obligations better than those brutal bandits.  There is no need to say these words to Master Renbao, an admirer of the Song Dynasty.  Faced with his master's bright eyes, Tie Xinyuan could only touch his nose in shame and smile bitterly: "I am an alien among the people of Song Dynasty, so I can only go to the Western Regions to make a living." Master Sakya is not like Master Renbao.  Innocence and simplicity, obviously.  He has a deeper understanding of human nature. He knows that people in the Song Dynasty are definitely not as innocent as Master Renbao said, and people in the Western Regions are not necessarily all vicious bandits.  Tie Xinyuan is the most peculiar person among all the people he knows.  As a leader, the lower ranks of him and his slave subordinates do not seem to be so harsh.  Even in terms of personal enjoyment, the only thing he has more than those slaves is this jar of golden honey.  At this time, he still didn¡¯t know where Tie Xinyuan¡¯s hometown was.  However, he very much hopes to build a temple belonging to himself and Master Renbao in Tie Xinyuan's hometown.  Since the Bon Religion master Xinrao Mibao founded the four sects of Bon Religion, the Bon Religion, which originally did not establish writing or images (Buddha statues), finally painfully realized its own sect after a failed struggle with Buddhism.  Errors in teaching.  The spiritual level of gods and Buddhas is really too far away. Only when ignorant people see the actual gods and Buddhas, will people believe in them, even if it is just a shadow of a god and Buddha projected on the world Without the protection of royal power, the Bon religion  Development has become a big problem. Master Sakya believes that the royal power controls people, but the soul must be left to them for guidance.  "For a long time, Renbao and I have wanted to find a spotless place to build a bright hall to worship Samantabhadra and the Great Sun Tathagata. I wonder if the leader has any suggestions?" After Master Sakya finished speaking, he looked at the fire.  Underneath Tie Xinyuan¡¯s pictureThe face of uncertainty.  The Bon religion failed in the Luoshe Dharma Debate Conference three hundred years ago. Since then, the places where they preached scriptures have been occupied by Buddhism. Countless Bon religion masters can only wander around in the barren mountains and harsh waters to spread their teachings. After three hundred years of hard work, the Bon religion failed.  The legend of fire continues from generation to generation, and even after a thousand years, the Bon religion has not been extinct. Naturally, it has its own extraordinary features.  If Master Sakya is allowed to build a Bon temple in Qingxiang Valley, Tie Xinyuan will undoubtedly become his eyes and ears. At least, Bon believers all over the world will become his eyes and ears.  What¡¯s more important is that in this place in the Western Region, if you don¡¯t believe in something, it¡¯s almost impossible to move forward.  In my own valley, there are now many people worshiping all kinds of gods. There is even a group of people bowing before the fire. If they can't unify their beliefs early, there will be big trouble sooner or later.  Bon religion is actually a very trustworthy religion. This religion has a long history. It is said that it started 18,000 years ago. At that time, the Tubo people probably still lived in caves.  With the help of Master Sakya and Master Renbao, they will take the residents in the valley to visit the sacred mountain, worship the holy lake, kowtow, make salondas, hang colorful prayer flags, make stone offerings, fire offerings, and water offerings.  Offering, offering, simmering mulberry, torma, butter flowers, tsacha, vajra knot; as well as learning Chinese, playing with Dzi beads, Tiantie, dancing Guozhuang, Xuan dance, painting, life will never be boring again, as for Tibet  It¡¯s better not to study Wen.  Tie Xinyuan is very confident in the Chinese characters created by the ancestors of the Han people. As long as he starts learning difficult Chinese characters, he will have no time to learn other characters.  But there are also troubles. These people of the Bon religion like to burn something for the gods and Buddhas. It is said that in one of the most prosperous years of the Bon religion, they burned a million catties of highland barley, 6,000 yaks, and 4,000 yaks for the gods and Buddhas at one time.  A war horse, 10,000 sheep, 500 slaves, 50 Zanpu's courtiers, as well as countless furs and cloths, plus firewood, piled up a large fire two miles around.  The fire burned for three full months, and even the rain from the sky could not extinguish the fire If it was just to burn some paper money and pig heads, Tie Xinyuan would be very willing to burn the things that the guys in Qingxiang Valley worked so hard to grow.  The grain, raised cattle and sheep were all burned. Tie Xinyuan felt that he would immediately pick up the knife and chop these two old guys to death.  Tie Xinyuan said jokingly: "My family has a big place. There is no problem in building a temple. It's just that my family is very poor now. I'm afraid I don't have anything good to offer to Samantabhadra and Universal Bright Sun Tathagata." Master Sakya laughed.  "Two lamps of butter and one petal of heart incense are enough to worship my Buddha." Tie Xinyuan looked at Master Sakya suspiciously and said, "I heard" Uncle Sakya Master said impatiently with his fat sleeves:  "Hearsay is not enough." "Well, there is wood and stone in the valley. If you need bricks and tiles, the people there can also make them. Two people who know how to make porcelain have recently arrived. If you need them, you can make them  I¡¯ll send it to you. But let¡¯s agree in advance that you need to raise the cost of building the temple yourself. If you don¡¯t have the money, there is a land in the Gobi that belongs to the devil. There are a lot of agates there. If you can  I picked up some agate and I can send someone to sell it for you, so that you can have money to build the temple. " Tie Xinyuan knew very well that from the beginning, he would block the path of these clergymen asking for money from him.  "I don't give it now, and I won't give it in the future. The most correct way is to rely on one's own efforts and have enough food and clothing."  Master Sakya smiled and said: "We still have no shortage of gold, jewels, and shells. As long as the leader gives a place where the gods can live, we will be grateful. Until now, we still don't know the name of the leader. After the Mingtang is built in the future, the longevity monument will be  I must light a butter lamp for the leader." Unexpectedly, these two poor old monks who only had one piece of clothing turned out to be two rich people. Yun Tanfeng said that there is no shortage of benefactors.  Light, full of contempt for the stench of bronze by experts outside the world.  Tie Xinyuan felt relaxed and happy communicating with the two monks in Song dialect. Although the Song dialect of these two monks was weird and difficult to understand, they both spoke very rigorously in choosing words and sentences.  "I'm Tie Xinyuan, I've met two masters!" Tie Xinyuan met the two masters Sakya and Renbao again with a smile.  After the three of them laughed, they got into their sheepskin sleeping bags. The three of them each gained something this night. The idea that Master Renbao even killed people in Song Dynasty was forgotten.  How could people in the Song Dynasty not kill people?  It is most efficient for civilized people to kill people. After all, these barbarians in the Western Regions only know how to use knives.  Cool air drillAfter entering the nasal cavity, people had to wake up. Tie Xinyuan did not intend to continue thinking about things, so he retracted his head into the sheepskin tube with a slight smell of odor, and fell asleep after a while.  The wind from the Tianshan Mountains blows from the top of the mountain, bringing up large snowflakes. The snowflakes turn into fine mist before they fly down the mountain. The rain and mist fall, re-condensing into fine water droplets on the outside of the bare and woolless sheepskin tube, and then  Tie Xinyuan's heaving chest shook him to the ground.  This is a cycle that goes on forever.  ps: Chapter 1
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