The two major leaders of the Western Sect waved their hands at the same time and typed out the Hetu Luoshu they had newly obtained from Xuandu. Although this Hetu Luoshu is an innate spiritual treasure, it is not a spiritual treasure belonging to the killing sect, but more inclined to It is used to deduce the secrets and arrange formations. Therefore, after taking action on these two treasures, countless black and white yin and yang talismans were shot out in the air. He Tu and Luo Shu are originally a pair of matching spiritual treasures, one of which is indispensable. Putting the two together will be a good way to arrange the formation. "After Hetu Luoshu was obtained by the Emperor Jun, Fuxi, the great god of the demon clan in the past, evolved the Nine Palaces and Bagua method from these two spiritual treasures, and also used it to comprehend a formation, the Nine Palaces Bagua method. Although this formation is not as good as the Zhoutian Xingdou Formation, the top formation of the demon clan, in terms of power, it is also one of the few formations in the world. Today, it is up to you, Duobao, to try this formation. The power of it." As Zhunti spoke, the black and white talismans kept spinning in the air, forming a huge Bagua pattern in the sky above Duobao and other Buddhists. The Bagua pattern slowly began to move from slow to fast, and the black dots and white dots arranged in arrays in the Bagua pattern turned into black and white lightsabers that contained endless mysteries. The lightsabers continued to fly in the air. It was flying, forming three kinds of wonderful lines: vertical, horizontal, and diagonal in the air. "Hetu Luo Shu comes out, the nine palaces and eight trigrams are formed, Luo Shu the art of heaven and earth, Luo Shu the number of survival of all things, Luo Shu the art of Five Elements, Luo Shu the art of Dayan, Luo Shu the art of intersecting heaven and stems, Luo Shu Liujia Nayin. Technique, the principle of the left-hand rotation of the river diagram, the principle of the river diagram, the unity of opposites. The twenty-eight constellations appear, kill me" 1. Numbers of heaven and earth: There are 10 numbers in the river map, 1, 2, 3, 4, 5, 6. 7, 8, 9, 10. Among them, 1, 3, 5, 7, and 9 are Yang. 2, 4, 6, 8, and 10 are Yin. The sum of yang numbers is 25, the sum of yin numbers is 30, and the sum of yin and yang is 55. Therefore, the ancients said: "The number of heaven and earth is fifty-five." That is to say, the number of heaven and earth is 55, which means that ghosts and gods can move through changes. That is to say, the number of all things is derived from the number of heaven and earth. 2. The number of survival of all things: the sky generates water, and the earth generates 60% of it; the earth generates fire, and the sky generates 70% of it; the sky generates wood. Eighty percent of the earth is gold; ninety percent of the sky is gold; earth is the fifth earth. Ten percent of the land. So one is the birth number of water, and the second is the birth number of fire. Three is the birth number of wood, four is the birth number of metal, and five is the birth number of earth. Six is ??the number of water, seven is the number of fire, eight is the number of wood, nine is the number of gold, and ten is the number of earth. All things have a number, and they can only be born when they are born; all things have a number, and they can be completed only when they can be achieved. Therefore, all things exist in numbers. 3. The number of the five elements: The number of the five elements is the number of the five elements, which is water one, fire two, wood three, metal four, and earth five, also called the number of Xiaoyan. One, three, and five are Yang numbers, and their sum is nine, so nine is the number of Yang pole. Two and four are yin numbers, and their sum is six, so six is ??the extreme number of yin. The numbers of yin and yang are combined into the number 15, so when it is converted into Luo Shu, the number 15 is both vertical and horizontal, which is the number of yin and yang and the five elements. 4. The number of Dayan: The number of Dayan 50 is the number of five elements multiplied by earth, 10; it is also the number used for the number of heaven and earth. The number of heaven and earth is 55. Subtract the number 5 of Xiaoyan to get the number of Dayan 50. Xiaoyan is the number of heaven and earth, and Dayan is the number of heaven and earth. The so-called "the number of Dayan is 50 and its use is 49", which is the method of divination predicted by the number of Dayan: one is the body and forty-nine is the use, so the use is forty and nine. 5. The number of intersections of heavenly stems: The number of tens in the river map is the number of ten heavenly stems. The number of friendships is: one or six share the same sect, two or seven share the same path, three or eight are friends, four or nine are friends, and five or ten share the same virtue. It is the number by which all things survive. Therefore, Jia and Ji are combined into one and six common denominations, Yi and Geng are combined into two and seven together, Bing and Xin are combined into three and eight together, friends, Ding and Ren are combined into four and nine together, and Wu and Gui are combined into five and ten together. After the ten heavenly stems merge together, they become the five elements of the heavenly stems. The body of the five elements of the river map is transformed into the function of the five elements of the heavenly stems. 6. The number of six armors receiving sounds: the number of heaven and earth 55 plus the number of five elements 5, combined into 60 Jiazi the number of five elements receiving sounds. The yin and yang and the five elements of the ten heavenly stems intersect with all things. They seek each other with the same energy, and each produce 12 sounds in response to the same sound. Silent and silent sounds are not included. According to the river diagram, the five elements of the north, east, south, west, and middle form images, a total of 60 sounds. It is the number of sounds from the five elements of heaven and earth. The principle of the left-hand rotation of the river diagram: facing south from the north, left to east and west to the right, water generates wood, wood generates fire, fire generates earth, earth generates metal, and metal generates water, which is the left-hand rotation of the five elements. The center does not move, one, three, five, seven, and nine are left-handed for yang numbers; two, four, six, eight, and ten are left-handed for yin numbers; they all rotate clockwise, which is the movement of the five elements and all things. We know that all galaxies such as the Milky Way are right-handed when viewed from above, and left-handed when viewed from above. Therefore, ¡®the rising of anger is like a ram¡¯s horn rising¡¯. Therefore, going with the heaven is a left-hand turn, and going against the heaven is a right-hand turn. Therefore, the left-hand rotation governs life. The principle of river pictograms: The river diagram is originally a star diagram, and it is used for geography, so it is an image in the sky and takes shape on the ground. In the sky, the elephants are three walls and twenty-eight constellations; on the earth, they are the green dragon, white tiger, red bird, Xuanwu and Mingtang. Symbol of heaven??Wind is Qi, and the shape of the earth is dragon and water, so it is Feng Shui. It is the luck of the stars and the energy of the terrain. Therefore, the four images and four shapes absorb the energy of the heaven and earth and the five elements. Hetu¡¯s theory of innateness: What is innateness? Man regards heaven as heaven, and heaven regards man as heaven. When man is controlled by heaven, man belongs to heaven, and man is one with heaven. It does not matter what man is. At this time, heaven is the innate nature. Man can recognize the time of heaven and can defy heaven. In practice, man is heaven, and is the heaven of heaven, so it is the day after tomorrow. According to the innate principle, the five elements and all things are mutually reinforcing and controlling each other, and hair growth is the main one. According to acquired principles, the five elements and all things restrain each other, and destruction is the main one. According to the principle of the river diagram, the earth is in the middle and all things are born and combined, and they rotate to the left to create each other. Since the earth is in the middle, they are relatively restrained and blocked, so the innate principle is created by spiraling to the left. Furthermore, the principle of the river diagram is that it is calm, so the river diagram is about tranquility. With this Zhunti shout, the Nine Palaces and Bagua array in the sky rotated crazily. When the array reached its strongest point, countless black and white lightsabers formed a pattern of twenty-eight stars in the sky. There was a large array composed of countless small lightsabers in different shapes, and twelve huge lightsabers. As the array moved, these lightsabers together emitted beams of dazzling light, roaring down towards the Buddhist crowd below. He wanted to kill all these Buddhist disciples with his sword in one fell swoop. "Namopo pounces and gets Hotenaye and gets Tagaye." The solemn and solemn Mantra of the Tathagata Many Treasures was recited from the mouths of all the Buddhist cultivators below. It sounded like thunder and like a yellow bell. One by one, white halos in the shape of fonts spit out from the mouths of these Buddhist cultivators and gathered into the air. , a huge Buddha statue thousands of meters high was formed above them. "The ten directions are empty, and living beings are differentiated. If you take the Tathagata in this way, you will not see the Buddha in vain." The six-foot-long golden body dharma image above the head of Duobao Tathagata slowly rose at this time, turning into a golden light and joining the huge Buddha dharma image in the sky. After the two Dharmas merged into one, the Dharma image of the Buddha in the air suddenly opened his eyes, chanted the Buddha's name in his mouth, put his hands together and stood up and bowed to Zhunti and Jieyin. It was that Buddha. A form of Buddha's light appears for the first time in the Tathagata's palm. This kind of first appearance of the Buddha's light also has another name, which is called paying homage to the Tathagata. It can also be said to be the last ritual performed by this multi-treasure to Zhunti and Jieyin. After paying homage, all past kindnesses are wiped out, and from now on, He has many treasures and only lives by himself. He only asks whether his own heart is right or wrong, regardless of what is right or wrong in the outside world. "Many treasures are here to inspire all the Buddhas in the ten directions and three times. The Buddha is at hand. Every bit of spiritual light that has the nature of the Buddha is gathered around me. All the heavens and humans, demons, heretics, Brahma, and dragons all return to their fate and follow me to fight." . Zhunti and Jieyin have voluntarily given up the Buddhism they founded. Therefore, as soon as Duobao's words came out, the world naturally blessed the orthodox position of Buddhism to the Duobao Tathagata. As soon as he said these words, the sky above Duobao Tathagata The huge Buddha's Dharma form shines with fierce brilliance, and there seems to be the faint sound of thousands of Buddhas chanting in the Dharma form. At the same time, all the human beings in the entire China who have a heart to revere and worship the Buddha have differentiated themselves with a trace of faith. Power and Buddha's light were projected rapidly from all directions in China. All the power of faith and Buddha's light were concentrated on the Buddha's Dharma in the sky. For a moment, the Buddha's Dharma seemed to have turned into a huge luminous body, and the reflected Buddha's Dharma was like a The colorful glazed Dharma that keeps rising. When the statue reached a height of about two thousand meters, it finally stopped growing and began to shrink rapidly. When it shrank to the size of an ordinary person, it started to grow again like an inflated balloon, and so on. It shrank greatly, shrunk and expanded a full seven times. Finally, when the entire space no longer had any power of faith and Buddha's light projected over it, the Buddha's Dharma finally stopped at a height of about 500 meters. The entire Buddha's Dharma The lower body becomes substantial, and looks like a body made of colorful glass. The heavenly Buddha came to the world, and thousands of Buddhas came to pay homage to the sect. They broke through the world of mortals and witnessed the joys and sorrows of the world, and solved difficulties and disputes. Shaking the sky, the Buddha Dharma is boundless, witnessing [the heart of sincerity, only the Dharma and compassion, the four elements are empty, the birth and death are endless, and the ten thousand Buddhas who have achieved the wonderful state of the supreme Tathagata have worshiped the sect. At this time, the sword wheel composed of twelve huge lightsabers and twenty-eight small lightsabers transformed by the Nine Palaces and Bagua formation set up by Zhunti and Jieyin has been cut down, and all the accumulation of Dharma has been completed at this time. The huge dharma image was slowly shot out with both hands in the air. First, it formed the Shi Wuwei Seal. Then it raised both hands, raised it fiercely toward the sky, and struck out with both palms. Countless golden dragons, goddesses riding the dragons, and many other things appeared. The Buddha and the Dharma Protector Vajra are all manifested in this palm, countless huge Buddha chants are chanted, all the golden light and the Buddha, dragon, goddess Vajra, etc. in the golden light all form two ordinary. The huge Buddha's palm, when it was about to collide with the black and white lightsabers, suddenly formed a huge swastika, and it spun towards those lightsabers. (To be continued, please search Piaotian Literature, the novel will be better and updated faster!