Chapter 3663 The Way Out Akainu doubts Wang Lufei¡¯s identity. Wang Lufei directly shows off his cards and says that the Navy is not important enough for him to lie. He is not Garp¡¯s grandson. If he says otherwise, he is not. Akainu looked at Wang Lufei's arrogant attitude and said unhappily: "Since the navy is not attractive, why do you want to join the army?" "Because someone else sent me here, and my attitude is that since I have done it, I must do it well. , You can't give up halfway." Wang Lufei said that he was just following the path arranged by others, and it was not that he really liked the navy. Faced with this attitude, Akainu couldn't help but stare at the other person, as if he wanted to see through Wang Lufei's sincerity through the window of his soul. It is obviously a powerful navy, but its attitude towards the navy is so perfunctory. If he forced the other party, maybe Wang Lufei would leave the navy immediately and most likely become a pirate, right? Thinking of this, Akainu softened his expression and asked in a kind tone: "What is your attitude towards justice in the navy?" "The theory is very good, but the practice is a mess." Wang Lufei said frankly. This was his first time at the top of the navy. Show your attitude in front of others. Naval justice is about maintaining order. As long as everyone abides by the rules of the game, order in the sea will bring long-term peace. But in practice, everyone is dissatisfied. "It seems that you have your own understanding of justice. Don't worry. It's just you and me in the office today. Let's talk about your understanding in detail." Akainu was curious about what the other party could say. "Eight hundred years ago" Wang Lufei was not polite, he just said it, and it was eight hundred years ago when he opened his mouth. Akainu was dumbfounded. The other party really dared to say it. I hope it was not illegal information about the historical text. Of course, Wang Lufei is not talking about blank history, he just said: "Eight hundred years ago, the pioneers of the world government controlled a large amount of land and obtained land ownership, talent rights, and economic rights. They could directly control the land and directly supervise it. Farmers produce. Then they pass these resources from generation to generation. The king's son remains the king, and the noble's son continues to be the noble. In the past, the eldest son inherited the family, but in this way, the younger son can go out and occupy new lands. Order can be stabilized. At this time, the income of the king and the nobles comes directly from the labor of the people. The people can feed the king and the nobles by cultivating public land, and they can also support themselves" Akainu was dumbfounded. A young navy was giving him a lesson. It¡¯s a history class, and it¡¯s history from the most basic distribution relationship. Wang Lufei tells history from the perspective of changes in the inheritance system and taxation system. Taxes are not collected from the beginning, because at the beginning, the people have no money, or even land, and the land belongs to the lords. Therefore, the labor force of the people is tax. The people have to cultivate public land, and the labor on public land is tax. Later, the labor tax and farming tax were divided. "As the expansion reached its limit, there was no new land, but the king and the nobles were still giving birth to children on the land, so they could only enfeoff their own public lands, so the land that originally belonged to one lord was subdivided into a large number of Small lord. At this time, the big lord's public land is far from enough, so the big lord can only ask the small lord to pay tribute, or to hand over grain according to the number of acres of land, and the method of taxation begins to change" Wang Lufei continued. Because there is no new land, the big lords can only enfeoff the public lands that originally belonged to them. This leads to the continuous shrinkage of the public lands and has to collect taxes from the small lords. At this time, the target of taxation was not farmers, but small lords. "The small lords directly manage the land, obtain the harvest, and turn it over according to the number of acres, but the farmers are still producing. "It's not over yet. The population is still increasing, but tax collection rights and land rights are in the hands of nobles of all sizes. They pass their rights from generation to generation to their eldest son, and other children are not eligible to inherit. , so a large number of Cao Mang appeared. These Cao Mang were not qualified to inherit the resources to survive, so they could only join the navy, but it was impossible for the navy to support everyone, so more Cao Mang became pirates. "The difference between those with inheritance rights and those without inheritance rights is divided into world governments, large and small nobles, and reckless people." Akainu's expression was helpless, because this is the essence of the problem. There is nothing left to divide, but the number of people who have nothing is still increasing. These people were all descendants of nobles, but they had no inheritance rights and no income from taxes, so they took desperate risks and became criminals who undermined social stability. Who said they don¡¯t have the right to inherit? So what if they don¡¯t commit a crime? Of course, these have nothing to do with the people. The people are still the working tools on the land. When the number of people increases, handicrafts can also be developed. The original handicraft workshops were all worked by slaves, and a small noble family may have dozens of people engaged in handicrafts. Handicraft industry requires raw materials, production tools, and markets. It is easy to form a monopoly. It is difficult for Cao Mang to compete with the workshops of small nobles in terms of cost, unless Cao Mang gives up his identity and becomes a laborer like the common people. "But Cao Mang definitely doesn't want to. Why should he, a descendant of a noble family, have to endure the same hardships as the common people while others enjoy favours? Why shouldn't he inherit the family's assets? Of course, it¡¯s because they are a large sect and I am a small sect. The small sect cannot get resources and in the end it becomes reckless. At this time, someone has to ask, what if Da Zong has no sons but only daughters? There is also an adopted child system in the island country, and it is enough to marry the daughter to the adopted son. This is also why so many two-dimensional works include orthopedic plots involving brothers and sisters, because it is common for adopted sons of samurai families to marry their older siblings. So the essence of the problem is that although many people are born in aristocratic families, they do not have the right to inherit, so they can only take risks. They must overcome the inferiors, otherwise they will become ordinary people. "You are right. If you want to stop recklessness, you must either increase taxes or liberalize inheritance rights." Akainu said. "But no matter which method is used, the nobles must be attacked." Wang Lufei said: "The navy simply can't do it. This is the fundamental reason for the navy's continuous decline. Therefore, the navy has no future." Akainu thought that it was not that there was no future. Because there are other ways out: reducing the population, or finding a technology that creates a new era, which can still be maintained. Reducing the population, Thanos likes it. As for finding new technologies and developing more land, it is not impossible. After all, the seabed and the universe are good development directions, and there is even a hard nut like the Red Earth Continent. On the premise that the taxation and inheritance laws were unchanged, Akainu thought of two methods. Of course, if he had to choose between taxation and inheritance laws, he would choose to increase taxes and never touch the inheritance laws. Because changing the inheritance law shakes the foundation. The eldest son succeeds to replace his dead brother, which is a direct change of dynasty. The replacement of the eldest son system by the imperial examination system and the imperial decree was almost a change of dynasty. The same is true when the imperial examination system replaced the imperial examination system and the grace order After both supporters and opponents fought, they finally came up with a compromise plan, and then the two sides continued the game, and in the end the more efficient side won. If there is no fight, how can the eldest son, who has the advantage in inheritance rights, let go? My own resources were obtained by my ancestors, why should I hand them over? Inherit resources by yourself, be reasonable and legal, and have an unbreakable foundation. If you want to use the inheritance law, you have to see if the sword in Cao Mang's hand is sharp. Poor people really dare to kill people because they have nothing and are not afraid of wearing shoes when they are barefoot. The final result of the fight was that the poor family got the opportunity to take the imperial examination, and the eldest son inheritance system could still be used. However, if the eldest son had no fame, it would be like the Jia family in "Dream of Red Mansions". Therefore, the eldest son also had to invest in education to cultivate his own talents for the imperial examination. In the end, the two sides competed under the imperial examination system, and gradually formed a class of scholar-bureaucrats, competing for each other's inheritance rights of resources. "There are no imperial examinations in the sea, there are only big and small sects, rich and poor families, and the two sides can only fight. The eldest son of a great noble can legally inherit a large amount of resources, and the inheritance law will not give the chance to recklessness, so the world is in chaos. Akainu had few options, either to change the inheritance law, to increase taxes, to reduce the population, or to find a new direction of expansion.