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Volume 1: Laoshan Taoist Chapter 529: Ran Deng Dojo

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    In the Ayinaval Dojo of the Treasure Pavilion in Lingshan Mountain, Xuan Kong and Nezha have obtained the passage drawings to the Asura Realm.  Nezha tugged at Xuankong: "Okay, Zhenjun, now that we have the map, let's get out of here quickly." Xuankong was startled, and suddenly an extremely dangerous idea came to his mind.  Looking at Nezha: "Third Prince, what you said makes sense, but now I have an idea. I just don't know if the Third Prince dares to go into danger with me." He and Nezha can hide the way Jin Chan escapes from his shell.  Win the demon, but they are determined not to hide it from Wutian Buddha. Maybe at this moment, the demons sent by Wutian Buddha to deal with them are already standing outside the Sutra Pavilion.  Nezha was stunned when he heard the words, and then smiled and said: "Xuankong, what are you talking about? Now that the three realms are in catastrophe, how can I, Nezha, be greedy for life and fear death? Just tell me the plan and listen!" Xuankong was moved.  He nodded and asked Nezha to come over.  The two of them made an agreement, and both turned their bodies into two rays of golden light, and quickly rushed towards the wooden stairs leading to the ancient Buddha's dojo on Randeng.  The security of the Sutra Pavilion is so tight that it even exceeds the defense of the saints imprisoned in the underworld.  Buddha Wutian has set up institutions and arranged disciples here. It is enough to see that there must be a shocking secret hidden in this treasure pavilion. ???????? And in Xuan Kong¡¯s opinion, it¡¯s probably not possible for a single Ayinaval monastery to allow Buddha Wu Tian to work so hard.  After all, the real dojo of Ayinaval is not in Lingshan Mountain, but in the Asura Realm.  So, based on this inference, the only place where it is possible to hide the secret must be the ancient Buddhist dojo on the Randen Shang, which is also above the Sutra-Tibetan Pavilion.  Speaking of which, Nezha has some connection with the ancient Buddha Randen. The Buddha Light Pagoda in the hands of King Li Tianwang was given by Randen Taoist to discipline Nezha who was reborn after the lotus incarnation.  It should be known that the ancient Buddha of Ran Deng was already the great disciple of the saint Yuanshi Tianzun before he entered the Buddhist world before the Great Tribulation of Conferring Gods. His status was still higher than that of the Twelve Golden Immortals such as Guangchengzi, and he practiced in Lingjiu.  Shan Yuanjuedong's position belongs to the deputy leader of Chanjiao, and he is worthy of the honor of half master.  After joining Buddhism.  He became the Ancient Buddha of Burning Lamp, and was also called Dingguang Tathagata, Universal Light Tathagata, Lamplight Tathagata, and Ingot Light Tathagata. He was one of the thousands of Buddhas born in the past solemn kalpas.  There are three Buddhas in the Buddhist world: referring to all the Buddhas in the past, present and future three generations.  It is said that the past Buddhas are the Buddhas of Kassapa, or specifically the ancient Buddhas of Lantern, the present Buddhas are Sakyamuni Tathagata Buddha, and the future Buddhas are Maitreya Buddhas.  It can be seen from this that the ancient Buddha of Ran Deng is the real leader of the immortal class.  The origin of Buddha.  Therefore, Xuankong believes that there must be some clues left in the ashram of the ancient Buddha on Lantern.  Xuankong and Nezha walked through the long corridor and arrived at the Randen Dojo. Xuankong pushed the door open and they walked in side by side.  Nezha immediately closed the door.  Xuan Kong quickly looked around in the dojo and saw a sunken circle in the center of the lamp-burning Buddha's lotus platform, which was quite suspicious.  Xuankong took a step forward and pressed the circle. There was a "crack" sound, and the scripture cabinet opened, revealing a small stone door on the stone wall behind it.  Nezha also came forward.  He reached out to push the stone door, but no matter how hard he tried, it was to no avail.  Xuankong was stunned for a moment, then he clasped his hands respectfully in front of the ancient Buddha Lotus Platform of Randeng and said, "My disciple is Xuankong, a Qi Refiner from Laoshan Mountain. Now that the evil calamity is coming, please be kind to the Buddha of Randeng!"  After saying that, the closed stone door actually opened by itself, and a wooden box lay quietly inside.  This time Nezha reached out and took down the wooden box, and Xuankong also surrounded him.  I saw the words on the box: "If you want relics, please come to Wuzhuang. When the calamity comes, entrust it to Zhenyuan." Both of them were confused and didn't know what kind of riddle the Buddha Ran Deng was playing.  Xuankong opened the wooden box and saw sixteen holes inside the box. He didn't know what was supposed to be placed there.  While he was still studying it carefully, a burst of white smoke suddenly came out of the box.  Scenes of the past appeared in the sky.  What is shown in the picture is exactly what happened three hundred years after Tang Sanzang and others went to the West to learn Buddhist scriptures.  Three hundred years have passed, and the Buddhist world in Lingshan has become auspicious and auspicious, surrounded by Buddha's light everywhere.  People everywhere chanted scriptures and there was a peaceful scene.  The Vajras, Bodhisattvas, monks and nuns, and Upasikas stood around the pinnacle of Lingshan Mountain, listening to Sakyamuni's sermons. He said that falling stars were everywhere, flowers were falling from the sky, and precious rains were falling in profusion.  Just as we were talking about the benefits, suddenly a burst of dark clouds appeared in the sky.  This cloud is strange, it has no roots and no foundation, it comes from nowhere, it is as black as ink, and it instantly covers the sun. The originally clear sky and thousands of auspicious signs of Lingshan are instantly shrouded in darkness.  Sakyamuni Tathagata raised his head and looked towards the sky.  A bhikkhu next to me asked: "World Honored One, where did this dark cloud come from? My soulThe scenic spot is a peaceful Buddhist land that has never been covered by dark clouds.  "The Buddha showed a wry smile on his face: "This man can finally come to the earth and walk!  The monk asked, "Who is the Buddha talking about?"  "Sakyamuni Tathagata shook his head and did not answer directly. He just sighed softly: "The catastrophe is coming. This is a certainty and it is beyond human power!  " Then I saw the bells and drums of Lingshan Mountain ringing together. The Buddhas of the heavens, the Four Vajras, the Eight Bodhisattvas, the Three Thousand Jieddhis, the monks, monks and nuns, and the Upasikas all gathered in the Mahavira Hall. Among them, there was Tang Sanzang, the Buddha of Sandalwood Merit, standing among the Buddhas.  One hundred and twenty, Sakyamuni Tathagata ascended the lotus throne and called Tang Sanzang to come out and join hands. The Buddha ordered him to check whether all the Buddhas in the three realms were present, and then he replied: "Only light the lamp.  The ancient Buddha and the victorious Buddha have not yet arrived.  The Buddha nodded slightly and sighed: "The Buddha of Ran Deng has passed into silence!"  "All the saints were shocked when they heard the words. Tang Sanzang hurriedly asked: "The ancient Buddha of Ran Deng is the ancestor of ten thousand Buddhas, how could he reach nirvana for no reason?  Buddha said: "In this calamity, no Buddha can escape."  Tang Sanzang hurriedly asked: "Could it be that Wukong, he also" Buddha said: "Before he converted to Buddhism after defeating the Buddha, he was the Taiyi Golden Immortal. He was strong-willed and did not follow the Tao."  After making a big fuss in the Heavenly Palace, he was trained in Laojun's Bagua Furnace and became one piece. The Zhu Dharma was not intrusive and he could escape from this misfortune.  Tang Sanzang was relieved and said, "Please tell me, the Buddha, the cause of the calamity."  " Sakyamuni Tathagata smiled and said: "I have led the Buddhist world for five hundred years.  Five hundred years ago, I cultivated a six-foot-long golden body in the snowy mountains. I had some karmic connections with Mara, the great sage of the demon world at that time, which led to this disaster.  When I look at the three realms, Zhutian and Heaven, no one can escape this misfortune!  "  Kong still can't believe that such an ancient Buddha who was firmly at the top of the quasi-sage passed away like this.
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