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Volume 1 Taoist Priests of Mount Laoshan Chapter 520 Tang Monk

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    After fighting for a long time, Xuan Kong felt a little impatient in his heart. He slowly lifted his hand a little and was actually gathering mana to summon the Tianluo Blood Transformation Sword. He was about to use the Divine Conferment Blood Transformation Sword to decide life and death with the monk in one fell swoop.  Xuankong actually saw that the monk was using Buddhist righteous magic, so he already thought of leaving some room for action.  But who would have expected that after his magical powers were suppressed, he would still be unable to win against this monk, so he prepared to summon the Blood Transforming Sword.  The Blood-Transforming Divine Sword is a divine weapon. It was the remnant of the seven generals back then. Once the Divine Sword is used, it cannot be returned in time.  Just when Xuankong Xinhong was making up her mind and preparing to take action, she suddenly heard a sound of wind below and a pink-faced young man jumped out.  Xuankong recognized him as the great god of the Santan Haihui, so he dispersed the magic power in his hand, stepped forward to sing and bowed: "What, Nezha, do you know this monk?" Nezha appeared from the clouds and shouted loudly first.  : "Wait a minute!" The monk couldn't help but froze when he heard Nezha shouting, as if he remembered something.  Between Nezha Feidao Xuankong and the monk, he looked carefully at the monk's face through the moonlight on the horizon, and suddenly exclaimed loudly: "Are you the reincarnation of the golden cicada under the Buddha's throne, who was demoted to the mortal world for disrespecting the Buddha's teachings?  Master Xuanzang who later went to the West to learn scriptures?" Xuankong was also shocked when he heard this, who do you think this Master Xuanzang is?  Isn't that Tang Sanzang?  Although this is not the first time Xuankong has seen these famous gods, the appearance of Tang Monk is still a bit unexpected.  Tang Monk clasped his hands together and emitted a golden light from his palms, illuminating the surrounding area.  Xuan Kong used the light to see clearly the tall monk in front of him with a kind-faced face and a humble smile. He was wearing a brocade cassock and holding a nine-ring tin staff. He seemed to fit the image of Tang Sanzang in myths and legends.  Tang Monk's footsteps moved forward, but Xuankong did not give up his guard, always keeping a close eye on his progress.  When his name was called out by Nezha, he was also surprised. He raised his head and saw clearly: "Aren't you the third prince Nezha, the great god of the Three Altar Sea Association?" It has been more than five hundred years since Tang Monk became a Buddha.  He had never had any friendship with Xuan Kong, but he had met Nezha, the same god of heaven, several times.  Nezha's face was filled with joy, and he was about to step forward to recognize Tang Monk, but was stopped by Xuankong with his hand: "Third Prince Nezha, wait a minute, don't forget the Asura Realm God Workshop." This is not Xuankong being cautious, it is actually the Three Realms.  Among them, countless saints, immortals and Buddhas are transformed into demons.  No one can be sure whether the Tang Monk Tang Sanzang in front of him is the real person or an illusion.  Tang Monk nodded, put away his tin staff, and looked very cool under the moonlight in his cassock: "This fellow Taoist is right to doubt, but I am blessed with Buddha's light and Prajna Bodhi. Third Prince, you will know after you see it!"  Seeing Sanzang in front of him, the relics on the brocade cassock suddenly emitted a huge red light, enveloping him in it.  An inch of light emits from the eyebrow platform, which is the light of Bodhi Buddha, personally transmitted by the Tathagata.  The demons under Wutian Buddha may be able to imitate their faces, images and even the true form of their souls into those of the immortal Buddhas, but the only thing that cannot be changed is the practice.  Different techniques have different spiritual power fluctuations, even if they are practicing the same technique under the same sect.  Different disciples have different magical abilities.  When Xuankong saw that the monk had a kind appearance, a face as good as a crown jade, and an upright look on his face, admiration suddenly arose in his heart.  I know that this is not a transformation of a demon but a real Buddhist monk.  Just a thought in my mind: "I remember that Tang Sanzang was granted the title of Sandalwood Merit Buddha when he was seeking scriptures from the West, and his dojo was set up in Lingshan. Now that Wutian Buddha occupies Lingshan Bliss, how did he escape?" Over there Nezha and  Tang Sanzang was already in a fight. Tang Sanzang clasped his hands and asked: "Third Prince. Now that the Three Realms are in great tribulation and the devil's calamity is coming, why is it that your Heaven Realm is fine?" Nezha shook his head and frowned: "That's exactly what happened.  I want to ask you a question." Tang Sanzang said: "The Buddhas, Bodhisattvas and Arhats were all imprisoned in the underworld. With the help of the Buddhas and Bodhisattvas, I escaped from the reincarnation tunnel and went to find the reincarnated soul boy and Wukong.  Hearing this, Xuan Kong interjected and asked, "What reincarnation?" Monkey King, the Monkey King, was named the Fighting Victory Buddha and a great protector of Buddhism. It was right for Tang Sanzang to go to him after he escaped, but he didn't know this.  What was the identity of the soul boy that Tang Sanzang could never forget.  Tang Sanzang turned his head, looked at Xuan Kong, and said in surprise: "This fellow Taoist looks very unfamiliar, could he not be the righteous god of heaven?" He had been a Buddha for a while, and the immortals and Buddhas in the three realms still knew it, but  It seemed that Xuan Kong had never been seen before.  Nezha laughed loudly and introduced Tang Sanzang: "This is Xuan Kong, the Qi Refiner of Laoshan Mountain, and he is also the Holy Eunuch Chonghua True Monarch conferred by the Emperor of the Song Dynasty!" Tang Sanzang?Opening his eyes, he couldn't help but be amazed that Xuan Kong had become the True Lord of the Dao Sect at such a young age.  Xuankong quickly bowed and said: "These are all empty names in the world, not worth mentioning." However, Nezha was also curious and didn't know who this soul boy was.  Tang Sanzang explained from the beginning: "On that day, Buddha Wutian attacked the Buddhist world of Lingshan and imprisoned all the Buddhas, Bodhisattvas, Vajras, and Arhats in the central hall of Fengdu Ghost City" The Evil in the Netherworld  The ghosts were all driven to the earth by Wutian Buddha's men. The underworld was empty except for Guanyin, Tang Sanzang and other Buddhas and Bodhisattvas who had lost their power.  Under the escort of the king, we walked in the eerie Fengdu Ghost City.  The three demons in Xuanying Cave are also Tang Sanzang's old acquaintances on Xitian Road. The demons arranged the saints of the Buddhist world in various halls and yamen in the ghost city.  Then, the black-robed protector waved his hand, and the gate of the ghost gate closed with a bang, and the lanterns at the critical moment were extinguished.  He jumped into the air, spitting poisonous fire, and in an instant, the road leading to Fengdu Ghost City disappeared.  In the end, the gate of hell turned into a dark and lonely city.  Nanhai Medicine Master Buddha and Baozhuangguang King Buddha sat opposite each other in the main hall of Fengdu Ghost City and sighed. They did not expect that such a calamity could lead to great trouble in the three realms.  Tang San was the only one sitting in a corner of the hall, eyes closed in trance, wondering what he was thinking.  Not far away, the three Bodhisattvas Guanyin, Samantabhadra and Manjusri were talking about the verses left by the Buddha when he passed away.  Avalokitesvara thought: "Everyone has one mind, only this one has two minds; Sakyamuni in black, leads and governs the three realms; his true nature and soul are thrown into the home of Sakyamuni; he is reborn in Nirvana and returns to the Buddha land; only the son can solve this disaster; the universe  Clear and clear, the two minds are united. Two Bodhisattvas, the Buddha said that this stanza has a good intention, but no matter how hard the poor monk understands it, he cannot understand it." (To be continued)
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