But there are hundreds of millions of mortals, and there are only tens or thousands of monks. How can they serve mortals? Therefore, only their closest relatives would do so. To say the least, as long as the monk is lucky enough and has a deep relationship with his blood relatives, he will escort his parents and blood relatives all the way to reincarnation while he is alive. For example, this life and the next are probably three lives. After three lives, after all, this mortal soul is very weak, so he loses himself. Basically, his memory is completely lost, and he no longer remembers his relationship with this monk. In that case, this monk has fulfilled his responsibility. Of course, most monks only have a lifespan of two to three hundred years before they reach the return period, and escorting them for three generations is considered to be their limit. That's why the patriarch was so overjoyed, making him feel that his previous regard for this grandson was completely a wise and far-sighted one. This is the thought. He quickly brought his grandson and bowed to the ground, "Thank you, Immortal, for accepting me as a disciple. It's just that my grandson is naughty. I hope Immortal can forgive me." "This is natural. We are destined to be your grandson, but after all, we are from outside the mountains. It is inconvenient for a person who cultivates immortality to live in the human world forever. These two books on cultivating immortality are the essence of them. Let him study them for a long time. I will also give you some elixirs. You must take good care of your grandson until his experience in the human world is complete. , let's take him back to the mountain gate to seek the way to immortality." "Thank you, little man, for the immortal's help." When the patriarch heard that the immortal was not going to take his grandson away right away, he felt a little doubtful. The immortal said this, so there must be his arrangement. Of course, he is not worried that the immortal has any ill intentions towards him. After all, his entire wealth and life depend on the immortal sect for his existence. Otherwise, the Immortal Sect can do nothing. As long as they announce that they will no longer protect him, then their tribe will inevitably be engulfed by the demons underground during the demon calamity that occurs every ten years. Therefore, he is not afraid that the immortals have intentions against them, but he is afraid that they have no value to the immortals. Therefore, the patriarch received two Taoist essences given by Taoist Youshui and Taoist Bishui, as well as some elixirs. Of course, he would not take these elixirs himself, but would keep them all for his grandson. Li Lin took over these two essentials of spiritual cultivation. These two books were of course very important to him. After all, he was not from this universe and had never been exposed to these things, especially those involving the nature of this universe. thing. After bidding farewell to the two Taoists, he returned to his residence in a large courtyard, told his servants not to disturb him, and then opened one of the books. The name of this book is quite straightforward, it is called "Nature and Nurture". The book is called "Nurture and Nature", and as the name suggests, it discusses the difference between nature and nurture. This is obviously very, very helpful to Li Lin. After all, he wants to survive in this world and understand the most important things in this world. The first page of the book says, ¡®What is innate? "Things that are born innate are innate." Legend has it that the heaven and earth themselves did not exist from ancient times, but came from nothing. When the sky was born out of nothing, there were countless inexplicable things coexisting with the sky. These inexplicable things can be innate. Since they are born innately, they are called innate. What is the day after tomorrow? After the heaven and earth are created, and after the world is born, it is the day after tomorrow. Things that are born in nature are not limited by the life span of heaven and earth. Therefore, if the day after tomorrow is reversed by the day before, you can live forever. After these countless inexplicable innate things entered the world, they were poured into those creatures, and were called innate bloodlines. This innate bloodline is an inexplicable thing that is innate and merged into something acquired. The two merge with each other to form the innate bloodline, the three realms of heaven, earth and man. Those with the highest innate bloodline are immortals, those with lower than immortal bloodlines are demons, and those with the lowest innate bloodline are humans. In this world, both humans and demons have great magic power, great supernatural powers, and long lifespans. These are the fusion of innate things. Li Lin then began to read the first book, Nature and Nurture, which expounded the basic principles of nature and nurture in this world. All those who cultivate immortality want to change the nature from nature to innate, and finally achieve innate things. The so-called first actually means that the body recedes from the acquired blood and returns to the innate blood, so that the body's operation is more in line with the innate and can run between heaven and earth for a longer period of time. This is true for monks, and it is also true for these mortal martial arts practitioners. For Li Lin, what he had to do was to return the body he was living in to the innate world, but the path he chose was different. This path was called the path of instrument cultivation. What is utensil repair? This weapon refers to the weapon. About this, it falls in the second book left by Taoist Youshui and Taoist Bishui. The name of this second book is "The Way of True Spirit". The so-called true spirit Spirit refers to the spirit of some magic weapons. For some cultivators, they are not the incarnations of ordinary innate blood, but the reincarnation of some innate things. "For example, the sword charm in Li Lin's body and the divine mind of the God King are all made up of these things. This book talks about how to use the innate things contained in the bodyThe qigong is tempered, so that the true spirit can be combined with the consciousness of the body. " Specifically speaking, Li Lin's body is how to cultivate the sword spirit. This cultivation method can only be used by a very small number of cultivators. Because of the strict requirements, those ancient spiritual treasures must be reincarnated before it is possible to practice. Of course, the sword of the God King is also among the spiritual treasures. But the results are also extraordinary. Once successful, it is equivalent to having the life span of a spiritual treasure, which is calculated in thousands of years. Although there may still be a gap between it and a real immortal, and some are not comfortable enough, it is also a good way to live forever. Importantly The only thing is that for these specific groups of people, the difficulty of cultivation is much simpler than cultivating immortals. These two books, "Innateness and Nurture" and "The Way of the True Spirit," are naturally extremely difficult to understand. Even the most educated people in the world will have a headache after reading it. Of course, the content in this book has been set up by Taoism for a long time. Ordinary people cannot see it. Only Li Lin can read the content. Taoist Youshui and Bishui Taoist believe in the divine will of this god king. There must be a way to understand this. And when the patriarch saw his grandson reading these two books, he was even more convinced that his grandson was ordinary and loved him even more. Li Lin began to practice according to these two books. He is not afraid of exposing his own specialness. If there is a special place in this world, he will only be regarded as the reincarnation of a god. As long as this specialness can bring his own strength, because the survival of this world itself is not stressful, food and The output of livestock is not low, enough to feed the population, but the threat of demons makes people have to seize every ounce of power they can. Of course, to be brutally honest, this once-in-a-decade demon disaster is also a way to reduce the population and reduce environmental pressure. The previous book on the theory of nature and nurture helped Li Lin understand the fundamental way of cultivation. The following The Way of the Weapon Spirit and the Way of the True Spirit are to give Li Lin a specific cultivation method, and let him combine it with his own reality. Only when the two elements are combined can it be a real practice. For the subsequent True Spirit Cultivation, Li Lin understood how to practice Sword Spirit based on the sword charm in his body. Why did these two Taoists leave this second book? The reason is that if they want this spiritual thought to be reincarnated and ascend to the position of God King again, they must activate the memory in the spiritual thought. To activate the memory in the mind, there is no better way than to stimulate it with familiar and usual things. In this case, if the sword of the ancient god king is resurrected, then although the divine thoughts he left behind when the god king fell are not the same thing as the ancient god king, they are still people of the same level after all. Seeing this sword of the God King, you can probably recall some things about being a God King. This is the so-called thinking of people when you see things. Of course, at its root, this is actually a trick devised by Taoist Youshui and Bishui Taoist. After all, as two little monks, they don't have much knowledge, even though they are immortals among mortals. Among those monks who are new to the path of immortality, they are seniors and experts. But facing the God-King at the level of gods and humans, they are just ant-like existences. Using the ants' thinking to deduce the rebirth of a God-King-level figure, they can only think of using the sword rhyme to stimulate the awakening of this group of spiritual memories. Naturally, these two cultivators did not understand the divine thoughts of this god-king. It was not something they imagined at all, but a being with complete wisdom and even greater wisdom, which was far beyond the comparison of the god-kings in this world. But this is also good for Li Lin, who is worried about how to collect the power system of this world. After all, now that he no longer has the Noah system to rely on, he can only rely on his past knowledge and methods to regain strength step by step. Time flies. Li Lin got these two books when he was six years old. In less than a year, he had mastered them and practiced them successfully. The reaction to the body is that he can transform any part of the body at will, and the transformation result is as hard as steel, as good as gold and as good as jade. In the eyes of ordinary people, this is obviously a man from heaven descending to earth. This kind of practice allowed him to master the sword rhyme. As for the so-called traces of the God King in it, Li Lin's analysis work could not see any traces. They should have been exhausted. This year, Li Lin is seven years old. What he does most often is practice alone in the wild. There were two slaves who served him all year round, one he named Ashan and the other Aye. These two people are responsible for sending messages to him. If there is any need, they will be arranged to do it. If there is any news from outside, they will report it. One day, Aye ran over in panic, "Young master, there are a lot of black insects in a place on the grassland. They have eaten up all the grass there. Go and have a look." "Don't panic, lead me forward." Go and have a look," Li Lin said, getting on his horse. Although he is only seven years old, he is already more than half a meter tall, which is similar to the short adult men in the tribe.