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Mikawa Butterfly Chapter 25 Get Murasame Maru

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    "The consideration of the owner is indeed reasonable. Once the family governor joins the Suruga family, he will lose his independence. It is really unpopular to be a puppet like the Matsudaira family." Nobuzada Ohuchi felt that his thinking was still inappropriate, but that's it.  When Kira took Wansongwan to Luo, he felt unwilling to do so.  "But after all, I haven't gone to Luo for more than thirty years! Isn't this a bit hasty?" "Finally we got to the point!" Kira Manshomaru has been waiting for this sentence for a long time. With Nobuya Ohuchi unwilling to help, this small evaluation  It's much easier to handle, "Except for Kamikira and Saijo Kira, what other name does my family have?" "It's Kyoto Kira I understand!" Nobuzada Ohuchi sighed, knowing that Kira Manshomaru had decided to leave.  He could only ask: "Then how will the master of the hall arrange the government affairs at home after he comes to Luo?" "Wait a minute! But what does your highness Ma Shou mean? Are you playing riddles with the master of the hall?" Some generations were very dissatisfied with his attitude and shouted  : "Let me first explain why we have to go to Luo. How can we say that we are going to Luo after not going to Luo for more than thirty years?" "So you guys still remember that my Kira family has not gone to Luo for more than thirty years? Since the Southern and Northern Dynasties, I, Kira, have  The family is divided into two parts. Generations of family governors have followed the will of the shogunate and come to Luo to serve His Highness. The ancestors of Yi Yao also served in Kyoto. "Okouchi Nobuzada felt that some people were hopeless. Even the Kira family had come to the capital for generations to serve the emperor.  I have forgotten that after being a rich man for decades, he has degenerated into this.  "But haven't my Kira family not gone to Luo for more than 30 years?" There was another person who defended himself: "So it shouldn't matter if the owner doesn't go to Luo, right?" Their meaning is very clear, you are not allowed to take us with you to Luo.  go?  Now that the Imagawa family is about to be invaded by an army, who would want to follow you to Kyoto, a place with an uncertain future, to have fun. If their territory is swallowed up by Imagawa Yoshimoto in a blink of an eye, where will they cry?  "That's why I want to go to Luo. Because all the governors of my Kira family have served in the shogunate, I can't stay out of it! However, you are all important ministers of my Kira family. It's not appropriate to abandon your family business and go to Luo with me. This time I will go to Luo.  There is no need for the guardians to accompany them, after all, the Kira family leaders still need more care from you." Kira Manshomaru very considerately relieved the worries of the guardians. He felt that he was too great, so why didn't he ask his retainers to accompany him when he went to Luo? It was so good.  It would be really stupid if things don't make sense.  Fortunately, they are not too stupid. When they heard that the governor offered such good conditions, there was no reason why they should not accept it. They immediately changed their attitude and stood up clearly to support the Shangluo motion: "So that's it! It's the difference between us and others.  "Well, let's get ready when the master plans to go to Luo!" "There's no rush now, we'll see after the evaluation meeting in August! Everyone, we still have things to do," Kira Mansomaru finished explaining the main issues.  , then stood up and left the assessment room.  Time passed by a few days later, and Hattori Masakiyoshi, who had been missing for a long time, finally returned from Kanto. Kira Manshomaru, who was sitting in the Honmaru Castle Tower, held a black lacquered sword in both hands, took out the blade and looked at it carefully, and asked  : "Didn't it mean that rainwater flowed down when Murasameru drew the sword? Why didn't I see any traces of water?" "I don't know this. I just made sure that the sword's inscription was correct and brought it back." "Oh? I've seen the sword's inscription too.  Is it ready? Let me take a look first." He took off the handle of the knife and took a closer look. Sure enough, it had the words "Shishu Murasame" on it. He put the knife back in its sheath intact and handed it to Yamaoka Zenjiro who was kneeling beside him."  Consecrate this sword to the family's Fudo Hall and place it next to the family's thin gold armor. "Yes!" Yamaoka Zenjiro took Murasame carefully, held it in both hands and stepped back. This famous sword was made on impulse by Kira Manshomaru.  The trophies were too sensitive and could only be locked in the warehouse for a long time.  The Kira family is a well-known Minamoto family. Both their origin and reputation in the samurai family are extremely high. There are also many family treasures that have been enshrined in the family for generations, such as more than 20 famous swords that are not well-known. This time, the capture of the Muramemaru, an important treasure of the Kanto family, is considered  Fulfill his little wish.  In addition to famous swords, the Kira family also enshrines the thin gold armor of one of the eight Genji clansmen. This eight-collared armor was recorded in "Heiji Monogatari" and has been passed down through the ages.  Wen Yi, Bo Jin, Ba Long, Za Xie, Zhen Wu, Knee Wan, the number of days, and the number of months.  Among the eight sets of large armor, Genta's birth suit ranks first. It was worn by Hachiman Taro, the pillar of the three generations of the Gen clan in Kawachi, on the occasion of the Minamotoshi family's first robe. It was called "Genta's birth suit" and hence the name.  Wearing this armor, he gained a reputation as a Kanto samurai in the war of the next three years. It was later worn by General Minamoto Yoritomo who conquered the barbarians, and became a symbol of the pillars of the Minamoto family in Kawachi.  Ranked second is Bojin. This large armor is made of gold and silver. It was once the armor of Yuanwei Yi, the sixth generation of the Gen clan in Kawachi. It later fell into the hands of the Taira clan and was laterIt was given to Shingujuro by the ¨­kawain for use by connoisseurs, and was used by Nitta Yosada during the Northern and Southern Dynasties. It was also studded with gold ornaments, making it a veritable golden armor.  The third-ranked Eight Dragons are worn by Minamoto Yoshio's eldest brother, Minamoto Yoshihei, who is also known as Evil Gentai. The large armor is vermilion in color, with eight pure gold dragons on it. The chest is wrapped in Fudo Myoyo's white brocade. It became a popular armor in the Southern and Northern Dynasties.  The symbol of Ashikaga Takauji complements the thin gold armor of Yosada Yosada of the Southern Dynasty, and has become a famous armor passed down from generation to generation in the Ashikaga shogun family.  The fourth-ranked Sawagara is worn by Minamoto no Yoshio's second brother, Minamoto no Tomo Naga. The armor is blood red all over. When Minamoto Yoshio, known as Zena King, escaped from Kurama Temple and sought refuge under the Oshu Fujiwara clan,  Fujiwara Hidehiro bought it with a lot of money and gave it to Minamoto no Gitsu. He served Minamoto no Gitsu and wore this armor to defeat the Heike army several times, and became another famous general of the Genji family in Kawachi.  Ranked fifth is the set of ancestral armor that the Takeda family often uses to show off. It was once worn by Silla Saburo Minamoto Yoshimitsu. The Takeda family considers themselves a direct descendant of Minamoto Yoshimitsu, so this armor is combined with the "royal flag"  It is a treasure protected by the Takeda family, and the absence of taki means that the armor is strong and does not require taki for defense.  The sixth number of days is the armor once used by Minamoto no Yoshitsune. It is golden in color and has a portrait of Nikko Bodhisattva on it. It is mentioned several times in "Heiji Monogatari". It was used by Ashikaga Naoyoshi during the Southern and Northern Dynasties, and later by Kanto.  It was hidden by the public, but it was a pity that the large armor was more difficult to get away, so Kira Manshomaru didn't want to get this armor together.  The seventh month number, all light blue, with a painting of the Moonlight Bodhisattva. It was worn by Genshiro Zaemon Yoriga during the Homoto Rebellion. It was worn by Kikuchi Takemitsu during the Northern and Southern Dynasties. Later  It was collected by the Imagawa clan. The Imagawa clan himself once wore this armor and went to battle across the Yangtze River, and it was quite famous in Tokaido.  The eighth-ranked Knee Pill is also a set of armor once worn by Silla Saburo Minamoto Yoshimitsu. The reason why this armor is named Knee Pill is that it is said to be made from the knee skin of a thousand bulls, because he believed that the armor made in this way  The spirit of the bull was mixed with the spirit of the bull, making him more brave and powerful. It was worn by Sasaki Michio during the Southern and Northern Dynasties, and later seemed to be collected by the Kyogoku clan.  The Kira family has worshiped a large thin gold armor for generations, which is slightly inferior to the armor produced by Genta, the number one Genji in Kawachi. It is as famous as the eight dragons kept by the Ashikaga shogun family. The dispute between Nitta Yoshisada and Ashikaga Takauji is also talked about by samurai.  The topic later fell into the hands of Ashikaga Naoyoshi, who gave it to Kira Mitsuyoshi, who had a close relationship with him, and it became a treasure passed down from generation to generation of the Kira clan.
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