"Oh? Are you so confident that you can expose him?" Kira Mansomaru snickered, and couldn't help but feel pity for Yamaoka Zenjiro. Wouldn't it be too cruel to fight Honda Masanobu with his head, so he kindly reminded: "Don't underestimate others. Yahachiro's advantage is intelligence, and your advantage is the way of bow and horse. The two of you are destined to take different paths. Zenjiro, you should maintain a friendly relationship with him!" Are all the leaders afraid of him as a child? So I, Zenjiro, must make Yahachiro obey me no matter what!" Yamaoka Zenjiro confidently announced his surrender plan. Of course, this plan was full of loopholes, which made Kira Mansomaru proud. Tsk-tsk, admiring that the fool's head is different. "Well, since you don't hit the wall and don't look back, let me let you suffer a little first!" Kira Mansomaru sent this fool away, and before he left, he told Yamaoka Zenjiro that Honda Yahachiro would have the right in the future. Going into the academy to borrow books immediately hit Zenjiro Yamaoka. He thought that the gym leader was biased and left with his head hanging down with a sad look on his face. "I seem to be the guy who stirs up trouble again!" Kira Mansomaru felt that he had done a good job. Although Zenjiro Yamaoka was a close confidant of his family, Yahachiro Honda obviously had more potential, and a fight seemed good. Time flies by in the blink of an eye. More than ten days have passed. In late July, because the autumn harvest is approaching, the elders of the family, including Nobuzada Ohuchi, are busy returning to their respective territories to supervise the autumn harvest, pay annual contributions and other matters, so Kira Manshomaru seems very At ease, he naturally does not have to worry about the autumn harvest of the Kira family. Yamamoto Kansuke, who also has no knowledge of what to do, continues to be the direct minister of the Kira family with a high salary of 500 kanfu. Without Ohuchi Nobutada's buzzing preaching, he lived a very comfortable life. He enjoyed reading and writing every day, practicing military skills and so on. He had already forgotten about his promise to Kansuke Yamamoto. What about the Imagawa family? Training soldiers and so on are too far away, it would be more comfortable to just be a little lord in peace and contentment. "Master!" Yamaoka Zenjiro went to the castle tower again and told him about his recent depression with a grimace on his face. Kira Manshomaru would not break his good mood just to hear him pour out his sorrows. Anyway, he was just talking about Yahachiro again. How do you get along with people with minor surnames, or how does Yahachirou use the name of the owner of the hall to publicize, "He also defends other minor surnames, saying how I treat minor surnames harshly" and other boring topics. "It's embarrassing to say that you, a guy who has retired from Yuanfu, are worse than a child three years younger than yourself!" Kira Mansomaru said with a smile. "How could you say that to me, Master! I am doing this all for you, Master!" Yamaoka Zenjiro was filled with grief and anger. He felt that the Master did not understand him at all. He obviously had a hard time disciplining dozens of children. It's so sad to say that my skills are not as good as others, but the owner of the museum said that my skills are not as good as others! "Okay, okay! Stop yelling and let the little ones know that Zenjiro came here to complain. Will it be regarded as an act of admitting defeat by an incompetent person?" "Ah! Damn Yahachiro! I, Zenjiro, will never admit defeat. But Yahachiro is so cunning! He doesn't look like a Mikawa samurai at all!" Yamaoka Zenjiro was still indignant. He felt that Honda Yahachiro didn't look like a Mikawa samurai at all. "The courage of the Mikawa samurai? What is that?" Kira Manshomaru asked curiously: "Speaking of which, I have never understood the so-called Mikawa samurai. What kind of person is a Mikawa samurai?" "This It's a general statement spread among lower-level samurai." Yamaoka Zenjiro seemed to feel that he had slipped up, and quickly made up for it: "As a member of the famous samurai family, it is normal for me to have never heard of it. I only occasionally go back to the samurai with horses. I heard someone mention it when we were drinking together. "Drinking? You can already drink!" Kira Mansomaru smacked his lips and said, "Where did you go to drink?" There is a new whale house in Saijo Castle Town. I think we should talk to your father about this issue. " "Master, please forgive me! I really don't dare to do it anymore" "Okay! Come on, go wherever you like! Don't cry so much that it's disgusting By the way, your name in the original server is Yamaoka Naocha! I haven't called you by your name since the beginning of the original server. " "Naochang and Zenjiro are my subordinates' names. Please continue to call me Zenjiro, sir!" "Okay! Don't continue to talk nonsense. I'm very interested in knowing what Mikawa Samurai is." "Yes! Loyalty, bravery, and silence! This is the courage of my Mikawa samurai! It is also the way of our samurai!" Zenjiro Yamaoka said with a serious face. Kira Manshomaru has always disliked samurai swordsmen who use swords to cut their stomachs, and the way they are talking and laughing with you one moment, and the next?A samurai who just draws his sword and fights to the death is very annoying, so when Zenjiro said this, he maliciously speculated: "Oh, a silent samurai? He has an introverted personality and does not express his emotions and anger. If the master punishes him, he will commit seppuku. "Do you mean rebellion?" "No! Master, please don't misunderstand! The way of a warrior is loyalty. Those who are unfaithful will become evil ghosts and fall into hell after death." "I understand, I understand!" ! It¡¯s time to go about your business, brave Mikawa samurai!¡± After driving away Yamaoka Zenjiro, the samurai family rose for more than five hundred years. Except for the first nine years of the Heian Dynasty, the Kawachi Genji samurai family emerged from the war in the last three years. The ruler of Kanto, but the so-called code of conduct of the Wu family did not appear, as had happened in the famous Baoyuan Rebellion. Minamoto Yoshitomo and his father, Minamoto Yoshitomo, were in conflict with each other, and they were on opposite ends of the spectrum during the Homoto Rebellion. In the end, Minamoto Yoshitomo, who was victorious, personally supervised the execution at Four Tsuka in Kyoto. The prisoner executed was none other than his biological father, Minamoto Yoshitomo. , the fourth brother Yuan Laixian, the fifth brother Yuan Laizhong, the sixth brother Yuan Weizong, the seventh brother Yuan Weicheng and the ninth brother Yuan Weizhong. Later, Minamoto Yorishio also followed the tradition of his father's generation and forced Minamoto no Yori and Minamoto Yoshitsune to death. His descendants were used by their relatives, the Hojo family, to eliminate their heirs because of cannibalism. Therefore, the Kamakura shogunate was completely controlled by the Hojo family. The code of conduct of the samurai class is only regulated by laws such as the "Go Success and Failure Shikiko". Before that, there was no so-called eldest son inheritance system in the Wu family. Except that the pillars of the Wu family were inherited by the eldest son, the division of land, property and power was equally distributed. Therefore, the original Wu family was a battle of blood and fire. Father and son were like enemies. There are many cases of brothers wielding knives at each other. It was not until the War of the Northern and Southern Dynasties that broke out nearly a hundred years ago that Zhu Xi's teachings spread from the nobility of the public and the Kinai Five Mountains Temple became popular, allowing the Ashikaga Shogunate to re-establish the orthodox inheritance of the samurai family. This was the first time that the samurai behavior was specifically regulated. For special reasons, the eldest son must be the heir. If a succession dispute arises, he must go to the shogunate in Kyoto to file a lawsuit. This is also one of the ways for the shogunate to strengthen its ruling authority and strengthen its binding force and deterrence on the wealthy families of the country. The Samurai Way mentioned by Zenjiro Yamaoka was completely non-mainstream in this era. Leaving aside the guardian state system of the Muromachi Shogunate, the core ideas of the royal family system established by the direct descendants of the Genji family in Kawachi were the four "royal benevolence to serve the public". The word means to exchange bravery and loyalty for rewards in the territory. Without rewards, who would serve the emperor? This was confirmed by the two Mongolian expeditions and the subsequent imperial family's trip to Kamakura to seek rewards. However, the good times did not last long. As the Kamakura shogunate was dominated by the Hojo family, they arbitrarily arranged for a family to control most of the guards and local positions, making it impossible to maintain the rewards. The imperial family went bankrupt and became increasingly resentful of the shogunate. The imperial family they represented completely broke apart, leading to the collapse of the imperial family and the collapse of the Kamakura shogunate. The Motohiro Rebellion, the Kenmu New Deal, and the subsequent outbreak of the Southern and Northern Dynasties era, the samurai group once again emerged and caused a major blow to the authority of the imperial court and the shogunate. The Tomuromachi shogunate has lasted for two hundred years. After the Muromachi period, the Ashikaga clan attached great importance to the development of the clan, but it seemed that they paid too much attention to it. The three chiefs controlled the puppet generals of the shogunate. In the past hundred years, there have been endless chaos and coups. Generals died young, were killed, died young, and were exiled, which made the shogunate's authority more powerful. Loss, how to use it, and how to use it has always been a question that the Wu family has been thinking about. So far, the new samurai norms have not been established, but the lower-level samurai in Mikawa Kingdom have indeed had new signs. This is a product of the Zen thought of Linji Buddhism and some thoughts of Zhu Xi's Neo-Confucianism. It will still be in the next hundred years. It will be mixed with the shadow of Shintoism and continue to exist. Kira Manshomaru didn't like this idea. The samurai before the Muromachi period were too barbaric. They had no morals and were unruly. After the Warring States Period, authoritarianism established this non-mainstream idea in the countryside of Mikawa Country, which bound the entire class and made the samurai The group became lifeless, like the setting sun.