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Related Works [Original Candle in the Wind] The system of Japanese samurai society during the Warring States Period

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    Off-topic: This article is a summary of the discussion among book friends in today¡¯s book group. Book friend Candle in the Wind¡¯s analysis is insightful and unique, so Wu Mei specially asked him to write a short article to share with book friends.  ¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª ¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª ¡ª Is the ¡°martial arts beam¡± in the Warring States Period in Xiake?  After reading the book for so long, I found that many brothers don¡¯t understand Wu Mei¡¯s stubborn insistence on tradition and emphasis on things like family name, origin, and bloodline inheritance.  I even think that it is inappropriate to focus on these contents in such an era of "down to overcome" when a peasant can become Guan Bai.  My brothers are cheap, and I think I have some understanding of some of Wu Mei¡¯s ideas, so I just said these few words.  To be clear, I think Wu Mei made a very correct choice for the following reasons: The social structure of a country determines the changes in its social organization and political structure, which must be carried out on a certain basis.  Japan in the Middle Ages was a typical feudal country. The "samurai feudal system" established since the Kamakura period was actually a large system that tied the obligation to "serve the public" to the land. It was both an economic system and a political system.  Social organizational form.  The impression of the Warring States Period that we are familiar with actually comes from the comet-like rise of Nobunaga and the monkey's leap from a farmer's son to a man of the world. Coupled with the frequent occurrences of "lower and higher", there are quite a lot of activities that disintegrate the old system and usher in a new era.  momentum.  However, this impression may not be comprehensive.  Because the success of Nobunaga and Monkey ultimately relied on the huge wealth brought by "founding the country" and "trade", which impacted the old feudal farming and war system, and established a semi-centralized bureaucratic system similar to China's  The huge direct leadership overwhelms other feudal lords.  The emergence of this phenomenon is inseparable from the fact that the Japanese economy was in a special period at that time.  For any medieval country, there is a threshold for the number of grassroots managers that the agricultural economy can afford. The land feudal system, after hundreds of years of fission, has filled the "gaps" in economically developed areas.  (In the Spring and Autumn Period of China, it was called "wild"), and there were even a large number of people who overflowed from the original system (this problem was also a headache for the Edo shogunate in the early period).  The emergence of a large number of economic and social forces that are divorced from the system has stimulated the "hypocritical vitality" of society and the economy. Organizational methods that are divorced from the old system, such as "separation of soldiers and peasants" and "following the system", are constantly being invented in various martial arts schools.  , is a manifestation of the active grasp of this "vitality".  However, Japan's agriculture and rural areas have not been truly transformed. They are still similar to the "village community system" popular in Russia in the 18th and 19th centuries. The control and production organization are still medieval rural autonomy, and it is impossible to burst out something that transcends the times.  Economic vitality and support for more unemployed people.  Therefore, Nobunaga and Monkey can only be transitional roles in the end, similar to Chen Sheng and Wu Guang who "drove fish" for the Han Empire, because they went too far. This is a bit similar to what Engels said, the revolution will always go further than it actually needs.  Take two steps forward, and then take one step back (can't remember the original words)The power of their center is completely outside the old traditional rules, and the daimyo under the old system need to constantly deal with their unlimited power.  demands, and this kind of power seriously lacks legitimacy, and is completely repression brought about by the balance of power.  Then, it is not surprising that there is a desire to change the power.  The system is not about playing around with chess pieces in your hands. Laws and regulations require a legal basis. What Wu Mei is doing now is to find a legal basis in history and blood.  Just think, if this thing is not important, why would the old turtle try every possible means to find the origin of Genji and raise the white flag of Genji?  Finally, let me give you an example: During the Warring States Period, how many traditional nobles were knocked to the ground.  However, after Qin unified the world, it fell apart. Why did the rebel army that emerged, after final integration, almost all of them were queens of the Six Kingdoms?  Don¡¯t forget, Qin Shihuang had already moved all the royal families of the six kings to Xianyang, and they could only stay in Guandong as side branches.  Just these things, how many anti-Qin rebels have been created?  This is social identity and foundation.  Japan at the time of this book was an aristocratic feudal society that lasted for thousands of years. How big would this kind of social and psychological impact be?  Or is it small?
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