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Text Chapter 1,622 The Importance of Mental Power

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    The sixth sense is a very mysterious thing. People know its existence. However, it is very difficult to find and master it. Until now, people are still confused in their search for the sixth sense.  " However, this matter is different when it comes to warriors. Warriors can clearly feel the existence of the sixth sense.  Why can warriors clearly feel the existence of the sixth sense?  The reason is very simple, that is the role of the warrior's true energy.  Compared with ordinary people, warriors possess powerful Qi. This Qi not only gives the warrior extremely powerful strength, but also constantly nourishes the warrior's body and spirit.  The nourishment of the true energy to the warrior's flesh-body greatly increases the strength of the warrior's flesh-body. Compared with ordinary people, the warrior's flesh-body is more than ten times, even dozens or hundreds of times stronger.  .  The true energy nourishes the warrior's spirit, making the warrior more and more sensitive to inspiration from the outside world. He can clearly feel some situations or dangers in the outside world.  Of course, many people don¡¯t understand it when explained in this way, so I will use some examples to illustrate the role of spirit.  In fact, the mind is equivalent to modern radar, and the human brain is the command system of radar. Modern radar can easily monitor aircraft in the sky, and these aircraft are hundreds or thousands of kilometers away.  , not visible to the naked eye at all.  Radar can monitor the traces of aircraft from hundreds of kilometers away, leaving the aircraft with no place to hide, and the spirit also plays such a role.  Those feelings of danger and other situations are equivalent to aircraft, once these aircraft enter the radar monitoring range.  Radar will pick them up, and so will mental power.  Once danger enters the range of the warrior's mental power induction.  The warrior will feel it immediately.  The warrior's mental induction can help the warrior sense danger, but.  There are no limitations or other conditions here. In fact, some warriors have strong or weak senses of danger.  Before warriors reach the sixth level of the day after tomorrow, although their spiritual power is slowly being strengthened by the true energy, the magnitude of this enhancement is not large. Of course, compared with ordinary people, the magnitude of this enhancement is still considerable.  However, compared with the seventh-level warriors the day after tomorrow, the degree of enhancement is very low, so low that it can even be said to be negligible.  Why is it so difficult for a warrior to break through from the acquired sixth level to the acquired seventh level?  The reason for this is the transformation of a warrior's mental power. Only when a warrior's mental power undergoes a fundamental transformation can a warrior break through from the acquired sixth level to the acquired seventh level. Once a warrior's mental power cannot transform, then he should not think about breaking through.  .  Like butterflies and butterfly larvae.  The beauty of butterflies is well known, but the larvae of butterflies are very ugly. Many girls like beautiful butterflies very much.  Caterpillars are very annoying, but they don't know.  In fact, those caterpillars that they hate so much are butterfly larvae.  After a transformation, the caterpillar turns into a beautiful butterfly that girls love.  There is an essential difference between beautiful butterflies and ugly caterpillars.  The same principle also applies to warriors. The mental power of warriors at or below the acquired sixth level is equivalent to that of a caterpillar.  The mental power of a warrior who is at the seventh level or above is equivalent to that of a butterfly.  Here we use real things to describe the difference between the mental power of an acquired six-level warrior and the acquired mental power of a seven-level warrior. Some people are still a little confused about this example, so we will use numbers to distinguish. I believe everyone can understand it.  .  The mental power of warriors at the acquired sixth level and below is equivalent to one, while the mental power of warriors at the acquired seventh level and above is twenty. The difference between the two is too big, so the sensitivity to danger is also very different.  .  Warriors at the seventh level and above have undergone transformation due to their spiritual power. Therefore, they have a strong sense of danger. From a few hundred meters away, these warriors can sense danger. With a distance of several hundred meters as a buffer,  These warriors can be fully prepared. In this case, it will be very difficult to encircle and suppress these warriors.  The mental power of warriors at the acquired sixth level and below has not undergone transformation. Therefore, even they have the ability to sense danger, but the distance of this induction is very close. Just like the warriors at the acquired sixth level, their sensitivity to danger is only three or four.  Ten meters away.  ??The warriors on the sixth level of the day after tomorrow only have such a short sensing distance, let alone the warriors on the sixth and lower levels of the day after tomorrow, and such a short distance is not enough for these warriors to prepare for defense.  At a distance of several hundred meters, those who want to surround and suppress the warriors will definitely need a few minutes to get to where the warriors are, but at a distance of thirty or forty meters,?? seconds is enough.  In a few minutes, the warrior can definitely be fully prepared, but in a few seconds, no matter how strong the warrior's reaction is, it is impossible for him to be fully prepared for defense.  Therefore, the resistance of warriors below the seventh level to modern thermal weapons is not that strong.  Yes, the strength of these warriors is already extremely powerful. For example, warriors from the third level to the sixth level of the day after tomorrow can directly fight against a platoon-level or even company-level modernized force. However, the outcome of such a confrontation is that the modernized force loses nine  Personnel above the level, similarly, warriors will be seriously injured and unable to move, or directly die.  For this reason, the strength of these acquired warriors is enough for them to be proud of, and enough to threaten other ordinary people. However, these warriors still have not made waves in society. They know that with their current strength, they are  They can show off their prestige in society for a while, but soon they will die under the encirclement and suppression of the army.  With the threat of the army, even if these warriors have troubles in their hearts, they have to bury these troubles.  Therefore, Zhao Chaogang does not set any difficulties in the cultivation of warriors below the seventh level of the acquired world. As long as you work hard, you will be able to break through the training difficulties of the warriors below the seventh level of the acquired world sooner or later.  Because the warriors below the seventh level the day after tomorrow still have the army restricting them.  There are military constraints.  Zhao Chaogang is no longer troublesome.  Some people may also ask, why did Zhao Chaogang set up such difficulties in cultivation?  Didn't Zhao Chaogang want to develop the secret realm of martial arts?  Then there shouldn¡¯t be any difficulties in cultivation.  The reason why Zhao Chaogang set up difficulties in practicing martial arts is very simple. Zhao Chaogang did this to prevent those powerful warriors from harming ordinary people. No matter how strong the warrior is, he was still an ordinary person before. Therefore, for ordinary people,  , it must be protected.  If powerful warriors are the cornerstone of the Jade District, then those ordinary people are the cornerstone of warriors. Warriors want to become stronger and stronger.  We have to protect the cornerstone of ordinary people who produce warriors.  Zhao Chaogang actually has another reason for setting difficulties in cultivation, that is, Zhao Chaogang wants these powerful warriors to cultivate their moral character.  The further the warriors practice, the harder it becomes for them to advance again. If the warriors want to continue to break through the realm of pawns, they must feel the power of nature. The warriors have the power of nature.  The clearer he feels, the less difficult it will be for him to advance in the future.  ??And warriors want to sense the power of nature.  The warrior not only needs to integrate his body and mind into nature, but also needs strong spiritual strength.  For warriors, it is not an easy task to strengthen their spiritual strength.  Because spiritual power already involves cultivation, warriors want to cultivate spiritual power.  That's a difficult thing.  Of course, there are no absolutes in this world.  If a warrior wants to strengthen his spirit, there are still ways. ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Beauty trap.  Or I believe everyone knows the allure of beauty. As long as a man can still stand on his third leg, his resistance to the temptation of beauty is zero.  However, there are still some people in history who simply ignore the temptation of beauty.  The "Beauty Trap" is listed as the 31st stratagem in the ancient "Thirty-Six Strategies", which is the number one "defeat stratagem".  "Thirty-six Strategies" explains his strategy: "If you have strong soldiers, attack the general; if you attack the wise, attack his emotions. If you weaken the weak soldiers, their power will wane. Use the enemy to protect them." Vernacular can explain it.  For: "For an enemy with strong troops, use various means to subdue his general; for a resourceful general, try to use the lewd voice of a beautiful woman to confuse his will to fight. The general's fighting spirit will decline, the morale of the soldiers will be depressed, and the army will lose  By using the enemy's weaknesses to divide and disintegrate, we can preserve our strength." According to this, in the word "beauty" here, "beautiful" is a verb, and "ÈË" refers to the enemy; "beautiful person" refers to the enemy.  Meaning, it refers to the strategy of using material temptations to deceive the enemy, making the enemy covet comfort and enjoyment, decline in fighting spirit, and fall apart internally, and then use this to plan an attack.  Possibly because the implementation of the beauty trap often requires the help of beautiful women, this strategy is now generally understood as a strategy of using beauty to achieve a certain purpose. The word "beauty" here directly refers to "beautiful woman".  "Thirty-Six Strategies" includes the beauty trap as a defeat strategy, which means that there is a certain price to pay for implementing this strategy.  This price is the price of beauty, or to be precise, the price of woman.  The use of honey traps to carry out political, military, and economic struggles has occurred in ancient and modern times, both at home and abroad, and is not a specific country or dynasty.specialty.  Beauty trap stories have both legendary and romantic characteristics. In this type of literary and artistic works, some of the beauties who are sent to serve as political tools are portrayed as heroines who are concerned about the country and the people. In order to save the country and punish people,  Killing the cowardly king and traitors, and resolutely using their own as a soft weapon to achieve the purpose of restoring the country or eradicating violence - Xi Shi and Diao Chan in Chinese classical literature can be regarded as typical examples of this kind of beauties; some are described as  The disasters that caused harm to the country and the dynasty - such as Meixi of Xia, Daji of Shang, and Baosi of Zhou. When later generations admonished officials, they must be cited as evidence when it comes to women who harmed the country.  The fall of a certain dynasty or king in history has its own political, economic and other reasons.  Heroes cannot yet dominate history, so how can beauties do this?  If the responsibility for the country's subjugation and annihilation must be attributed to a certain individual, then it should first be attributed to the voluptuous, arrogant, extravagant, violent, and lustful king who subjugated the country.  The role women play in the honey trap is essentially nothing more than a tool for political struggle.  In most honey traps, women merely act as tools for men to vent their sexual desires, and are in a lowly and humiliated position.  To praise these beauties for their "righteous deeds" or to condemn them as a "disaster" that harms the country.  It's better to lament their tragic fate.  Describing the ¡°beauty¡± in the beauty trap as a heroine who cares about the country and the people actually affirms the rationality of women¡¯s behavior as tools in political struggle.  This is a kind of mental insult and devaluation of the image of women.  Open the official history book "Twenty-Four Histories", which covers the past dynasties.  They all specially set aside a "female section", which lists queens, concubines, concubines, princesses, wives and other women who were related to emperors and generals; and in official history and folk literature and art, most of them have beautiful names.  And our beauty stories always lack some "romantic" and "moving" elements, and add a little more heavy embarrassment and sour romance.  Ehuang and Nvying: The legend behind the story Ehuang and Nvying were the daughters of Emperor Yao in ancient times.  In order to choose a successor, Emperor Yao sent his two precious daughters to marry him and work as "undercover agents" beside him, in order to test the moral character of Shun, the candidate national leader.  At that time.  Shun's family background is relatively complicated. His father Gusou is blind, soft-eared, and very afraid of his wife.  Unfortunately, his biological mother died early, so his father married him a stepmother and gave birth to two half-siblings.  In such a family, being a good daughter-in-law is a very challenging job, but these two beauties never lose their temper because of their noble birth.  Shun's family, which had a complex composition and delicate relationships, was treated very attentively.  Once, Gusou asked Shun to go up to the roof to repair the barn with mud. The two ladies said that he must bring two bamboo hats with him.  Wait until Shun just climbed onto the roof.  Gusou and Xiang immediately took away the ladder and set it on fire.  At this time, Shun used two bamboo hats to protect himself.  He jumped from the house as if he had wings, unscathed.  ??Another time.  Gusou asked Shun to dig a well again, but he waited until Shun dug deep.  His father and brothers immediately filled the well with soil and wanted to bury him alive. Fortunately, the two ladies had discovered this plot and asked Shun to dig a secret tunnel in the side wall of the well in advance, thus saving his life.  .  Regarding the story between Yao and Shun, the ancient "Bamboo Book Annals" writes: "In the past, Yao's virtue declined and he was imprisoned by Shun." This sentence makes the myth of "abdication" that later generations have been talking about.  The son lost his halo.  During the entire process of Yao and Shun seizing power, Ehuang and Nvying were in a very awkward position.  One side is his father, the other side is his husband, which side should he stand on?  They eventually sided with Shun.  "You can't blame them for this, because Yao only loved the queen's son Danzhu, while the other nine sons, including Ehuang and Nvying, were born as concubines.  Think about it again, their father Yao also used extraordinary means to seize the leadership position from his eldest brother Zhi. So, why can't they do the same?  So, with the support of Emperor E and Nvying, and the "Nine Sons" as internal collaborators, Shun launched a coup and ascended to the throne of course.  Shun was a kind man after all, so he imprisoned his father-in-law and brother-in-law.  In this way, it is also convenient to do political propaganda and give it the reputation of "abdication".  Power and family affection, conspiracy and love are intertwined in a thrilling political game.  In the end, Yao lost his daughter and his throne, while Shun was so satisfied that he endured decades of hard work and finally gained a great fortune.  Decades later, Yu, who had a grudge against Shun for killing his father, succeeded in usurping the throne and exiled Shun to the Cangwu Wilderness in the far south (Guangxi). Shun finally died alone and was buried in today's Hunan Province.  On Jiuyi Mountain.  An eternal sigh: The ancient Great Harmony of "Yao, Zen, and Shun" may be just a product of Confucian imagination.  ?Perhaps they were too desperate for the reality at that time, so they hoped to give future generations a beautiful life.Li Chuan, use kindness to bring back some cultural conscience.  So, while we are looking for historical authenticity as much as possible, we might as well believe in their "chosen memory" or "assumed beauty" for once.  Xi Tzu: The most outstanding "international" spy - Spy She could have continued to dress her hair, style her eyebrows, and live her own happy and simple life in her small mountain village.  But the old man of history disagreed, thinking that this was a waste of natural resources, so he first let Gou Jian stage a good show of "sleeping on fuel and tasting courage", and then hurriedly brought Xi Shi onto the stage of history.  ????????????????????????????????????????When Gou Jian searched for beautiful women in the Yue Kingdom and found Xi Tzu, I did not think that Xi Tzu was voluntary and that she really had the lofty state of "serving the country with one's own body."  To paraphrase a sentence from the movie "The Promise", that is "Follow you. There will be meat to eat", and of course there will also be good clothes to wear.  A little girl.  That's probably all I can think of.  After all, she is a girl from the mountains, even though she has stunning beauty and fragrance.  But there are still big deviations in etiquette, singing, dancing, and conversation.  Therefore, Gou Jian first built the Beauty Palace near the main road, and then "decorated it with bows, taught him how to walk, practiced it in Tucheng, and walked it in the alleys of the capital." After careful packaging and "brainwashing" in "three years of school uniform", he finally  A straightforward and simple country girl was forged into a beautiful weapon for revenge.  Xi Shi learned to sing like a nightingale and fly like a swallow.  She knew how to act coquettishly, pretend to be an idiot, and had the ability to observe people's emotions and clever arguments. She might even have mastered the skills of tipping off people and poisoning and assassinating people.  To be a high-level "international spy", these are all necessary lessons.  After three years of success, King Gou Jian of Yue sent such a perfect gift to King Wu Fucha.  The training Xi Shi received was very effective, coupled with her unparalleled beauty and intelligence, she really fascinated Fu Cha.  Xi Shi used her superb skills and peerless beauty to fool Fu Cha.  He drove a wedge between the king of Wu and his ministers, forced Wu Zixu to death, and made the country of Wu a mess.  The dream of rejuvenating the country was finally realized.  This beauty of Huansha defeated the State of Wu and successfully completed the "undercover" mission for the country.  I don't know where it ended.  Some say she committed suicide by drowning, while another says she committed suicide.  It is recorded in "The Spring and Autumn Annals of Wu and Yue" written by Zhao Ye of the Han Dynasty: "After the death of Wu, the Yue people came to Xishi in the river. He followed the barbarians to the end." This means that this heartless King of Yue was afraid that Xishi knew too much, so he simply killed Xishi and silenced him.  , put her into a leather bag and sank into the river.  This possibility is not impossible, because Gou Jian, who "can share hardships with others but cannot share happiness with others", is very good at doing this kind of thing.  There is another saying, which is very romantic and very complete, that is, it is recorded in "Yue Jueshu": "After the death of Wu, Xi Shi returned to Fan Li and left with Pan Wuhu." Later, Fan Li abandoned politics and became a businessman.  After spending tens of thousands of dollars and becoming a famous wealthy businessman in the world, Xi Shi should also become a wealthy woman and live a happy life behind the back of the man she loves.  If this is the ending, then Xi Shi will be blessed.  An eternal sigh: Whether Xi Shi existed in history is still an open question.  Those who hold an opinion in favor cite "Guanzi", "Mozi", "Mencius", "Zhuangzi", "Warring States Policy" and "Chu Ci" as mentioning her in historical books; those who hold an objection are serious.  Di pointed out that Xi Shi's name was not found in Zuozhuan, Guoyu, and Shiji, which recorded the rise and fall of Wu and Yue.  "Yue Jueshu" and "Wu Yue Chun Qiu", which were favored by later generations, were dismissed as miscellaneous histories by serious historians and claimed that they could not withstand scrutiny.  But even if there are such strange women, will official history give them a place apart from emperors, generals and ministers?  Daji: Is she really the most evil woman in ancient and modern times?  No matter the official history books or the unofficial history, Daji is a femme fatale, and can be said to be the chief culprit of evil through the ages. But is the true situation in history really like this?  Let¡¯s talk about King Zhou first. Throughout the ages, he has been symbolized as a tyrant.  But this image is still far from his real situation.  During the Spring and Autumn Period, Zigong could not stand it for a long time. He complained angrily to King Zhou and said: "Zhou's bad deeds are worse than this! If a gentleman is evil and lives in the lower class, future generations will be punished if they say evil things."  In the Spring and Autumn Period, the charges against King Zhou were limited to "died by Bigan's remonstrance." During the Warring States Period, Bigan's method of death became more vivid. Qu Yuan said that he was drowned, while Lu Buwei's disciples said that he was drowned.  By the time Sima Qian of the Han Dynasty wrote "Historical Records", there was a more vivid interpretation. It was said that King Zhou cut open his heart to satisfy Daji's curiosity and wanted to see what the "sage's" heart was.  Not Qiqiao.  In the Jin Dynasty, because Huangfumi was a doctor by profession, when he wrote some literary and historical articles, he deduced that King Zhou, at the instigation of Daji, even dissected pregnant women to see the shape of the fetus.shape.  ??????????????????????????????Isn't it a great fallacy that scholars of later generations have processed and deduce it one after another based on their personal likes and dislikes, and passed down falsehoods?  At the same time, Daji¡¯s image of a monster and vicious character also gradually escalated.  Starting from the sentence "Listen to women's words" in the crusade against King Zhou in "Shangshu", to "Guoyu - Jinyu": "Daji was favored, so she died in Yin due to comparison with Jiao Ge." and then to "Lu Shi Chun Qiu - Xian Shi"  ¡·: "The king of Shang was in chaos, indulged in drinking and virtue, Daji was in charge of politics, and there was no way to reward and punish." These are still reasonable inferences that are not too outrageous, until later.  The older we go, the stronger our imagination becomes.  The written historical materials became more and more vivid, until the later "Feng Shen Yan Yi".  Because there are no concerns of historians, and there are many materials provided by literati of the past dynasties, the interpretation is even more magical.  She is ultimately responsible for being the evil woman through the ages.  So, we can¡¯t help but ask ourselves: Although those almost perverted behaviors about Daji are fabricated by later generations, why do we keep talking about them and seem to be happy to pour these dirty water on a woman?  This has to start with King Zhou himself.  "Historical Records - Yin Benji" said that he was "talented in identifying diseases, hearing and seeing very quickly, having extraordinary physical strength, and handling fierce beasts." Naturally, he was a brave and resourceful man with both civil and military skills.  It¡¯s a pity that precisely because of these extraordinary talents, he is arrogant and arrogant, unable to listen to other people¡¯s opinions, and has the bad habit of ¡°respecting others and ministers with their abilities, and arrogating the world with their reputation¡±, and ¡°thinking that everyone is inferior to themselves¡±.  To be honest, King Zhou was a very accomplished monarch.  At that time, the Shang Dynasty had a powerful army.  His troops are equipped with advanced bronze weapons and armor.  Moreover, there were even "elephant teams" among his combat troops. There are records in ancient books that "businessmen obeyed elephants and tortured Dongyi".  Therefore, his troops are invincible and powerful.  The 33rd year of King Zhou.  King Wu of Zhou learned that King Zhou's army was completely gone, based on a tip from the traitor Wei Zi, King Zhou's brother.  The defense in the capital was very weak, so he launched a surprise attack on Shang Zhou.  The decisive battle begins in Makino.  At that time, the elite troops of King Shang were on an expedition to the southeast and could not return in time.  Therefore, 700,000 Dongyi prisoners of war and slaves had to be temporarily armed to fight.  As described in "Shangshu": "Bleeding and drifting, the red ground is thousands of miles away." It is definitely not the slaves who defected in battle as described in later history books, and King Wu of Zhou won the victory without bloodshed.  King Zhou refused to surrender. He chose to die with dignity, so he committed suicide.  Regarding the death of King Zhou, Confucius had a thought-provoking comment: "If you don't hear about the death of a king, you only hear about the death of a reckless man!" Probably he lamented that he was too martial and ignored the importance of persuading people with virtue.  An eternal sigh: To reverse the verdict of Daji is also to reverse the verdict of all women who have been men's accessories in history.  The historical materials about her are limited and the age is too long, so when talking about her history, we can only talk about the history of how she was blackmailed.  Talking about her failure can only discuss how the man she was attached to failed.  Women in ancient times were just foils for men.  If you succeed, you will enjoy glory and wealth, but if you fail, you will not only risk your life, but you will even have to bear a lot of historical infamy.  Xiao Zhouhou: The Love and Pain of the Tragic Beauty The person Xiao Zhouhou loved was the famous Empress Li Yu of the Southern Tang Dynasty.  If we want to talk about Xiao Zhouhou, we must mention her biological sister, Da Zhouhou.  Although this beautiful woman named Xian, nicknamed Ehuang, was one year older than Li Yu, she was beautiful and versatile, well versed in history and poetry, and it is said that the later masters "Yulou Chun" and "Yi Hu Zhu" were actually written by her.  .  In addition, the Queen of the Great Zhou Dynasty was proficient in music, especially the pipa.  In addition, Zhou Hou also studied fashion and popular culture quite a lot. He once "created the makeup of high bun, slender clothes and curled temples", which "everyone followed" at that time.  It can be seen that at the end of the Great Zhou Dynasty, there is an outstanding female "literary young man". A beautiful woman and a talented man naturally like Li Yu's temperament. Therefore, since marrying Li Yu at the age of nineteen, the two have been very loving and the relationship between husband and wife has always been very good.  rapport.  Although you are beautiful, smart, and talented after the big week, you will eventually experience "aesthetic fatigue" after a long period of time.  The romantic Li Yu began to cast his passionate eyes on his sister-in-law, Xiao Zhouhou.  Ma Ling's "Book of the Southern Tang Dynasty - Zhao Hui's Biography" describes Xiao Zhouhou as "alert, talented and thoughtful, with a dignified and calm look", and also emphasizes that she is "particularly beautiful in appearance".  This kind of temperamental beauty is exactly what Li Yu, a literary young man, likes, so he naturally likes her very much.  It is conceivable that this kind of affair had a huge impact on Empress Zhou. The disheartened Empress finally passed away with hatred at the age of twenty-nine.  At this time, Empress Li felt extremely guilty. The history books said that he "suffered from sorrow and then stood up with his staff." I thought it was a "show".  As a woman, Xiao Zhouhou was initially attracted by Li Yu's talent and entered into an "unethical" love affair. Although it was a bit embarrassing, she was made the queen after all and enjoyed all the glory and wealth.  But once you encounter a big challenge in life,Therefore, Xiao Zhouhou could only face the pain and tragedy caused by a man's character alone.  When Song Taizu's army came to the city and completely wiped out the small court of the Southern Tang Dynasty, the weak and bloodless Empress Li had no choice but to "surrender with bare flesh".  Regarding the final outcome of Xiao Zhouhou, there is a saying that she was taken a liking to by Song Taizong, who did not know how to show mercy to women, and ravaged her at will.  Song people have good deeds.  The painting "Picture of Xiling's Happiness to the Little Zhou Empress" shows Taizong wearing a futou.  The face is dark and the body is fat, with slender limbs.  Several people in the palace held it, and Zhou Hou frowned in despair.  The Chinese Valentine¡¯s Day in the third year of Taiping¡¯s reign (AD 978) was Li Yu¡¯s forty-second birthday.  Li Yu, who had experienced great joy and great sorrow, simply expressed his emotions happily on this day.  He wrote the popular "Poppy Beauty". The irritable Zhao Guangyi was furious and gave Li Yu poison that night, poisoning him to death.  Li Yu died and was completely freed.  Xiao Zhouhou felt that there was no point in continuing to live.  "Ten Kingdoms Spring and Autumn" says, "After Xiao Zhou, the Lord died violently. He was overcome with grief and died."  It seems that Xiao Zhouhou must have chosen to commit suicide and follow her husband.  An eternal sigh: Xiao Zhouhou is a woman among traditional women, because she is the most representative of ancient female tragedy.  Her moods and moods all fluctuate with the man she loves.  She is a delicious prey for men to chase, and she is a private trophy for men to show off their ego.  She is so beautiful that she has no personality, and her love has no principles.  So, her tragedy.  In addition to sadness, it is still sadness.  However, it is also a honey trap, and there are also examples of failure.  There are such examples in "The Romance of the Three Kingdoms".  It is also a honey trap. It is very effective when used against lecherous men like Dong Zhuo and Lu Bu, but not effective when used against gentlemen like Liu Bei and Zhao Yun.  The hero is saddened by the beauty.  The word "sex" has a knife on its head!  ??Chinese culture is a culture that advocates resourcefulness, among all resourcefulness.  The honey trap can be called a gentle blow.  How many heroes cannot resist the temptation of beauty.  Because of one's own greed, a small person will lose his life, and a big person will lose his country.  Dong Zhuo and Lu Bu: Father and son killed each other for the beauty Diao Chan. In "The Romance of the Three Kingdoms", beauty traps appear many times.  First, Wang Yun used a beauty trap to deal with Dong Zhuo and Lu Bu.  After Dong Zhuo took control of the court, he did whatever he wanted, and many people dared not speak out about this.  Dong Zhuo's adopted son Lu Bu was the number one military general in the Three Kingdoms and was extremely brave.  In order to deal with Dong Zhuo, Wang Yun first tried to create a rift between Dong Zhuo and Lu Bu.  Wang Yun invited L¨¹ Bu to his home for an excuse, and asked the beautiful singing girl Diao Chan to come out to persuade him to drink. L¨¹ Bu naturally fell in love with her at first sight.  There is nothing surprising about this. Diao Chan is one of the four beauties in Chinese history. It is of course easy for her natural charm to capture a reckless man like Lu Bu.  When Wang Yun saw that Lu Bu was attracted, he said that Diao Chan was his goddaughter and was willing to betroth her to Lu Bu. Naturally, Lu Bu was overjoyed.  A few days later, Wang Yun brought Dong Zhuo to his home for a drink.  Diao Chan poured wine and danced again.  The lustful Dong Zhuo immediately salivated when he saw the beautiful Diao Chan.  Wang Yun followed the current and gave Diao Chan to Dong Zhuo.  After receiving the news, Lu Bu came to question Wang Yun and asked for an explanation.  Wang Yun explained that Grand Master Dong heard that he had promised Diao Chan to Lu Bu, so he came to check on his adopted son. He thought it was good, so he took Diao Chan back first and planned to hold a happy event for Lu Bu. Lu Bu believed Wang Yun's words.  But what happened next made Lu Bu very frustrated.  The next day, Lu Bu rushed outside Dong Zhuo's bedroom to take a peek, and found that the two were sleeping together.  Diao Chan deliberately pretended to be sad, which made Lu Bu even more angry. Dong Zhuo walked out of the bedroom and saw Lu Bu's uncertain expression, and he became suspicious.  Diao Chan relies on her natural beauty and all kinds of scheming to deal with Dong Zhuo and Lu Bu.  The two people had suspicion and resentment, and finally developed into a life-and-death relationship.  In Fengyiting, Dong Zhuo fought against Lu Bu and even wanted to kill Lu Bu in anger. Wang Yun seized the opportunity to constantly sow discord in front of Lu Bu. Dong Zhuo eventually died at the hands of Lu Bu.  Zhao Yun, the ever-victorious general who is not moved by beauty. Zhao Yun, the ever-victorious general under Liu Bei, also experienced a beauty trap.  Zhao Yun captured Guiyang. The defender Zhao Fan knew that he could not defeat Zhao Yun on the battlefield, so he handed over his seal and ribbon, hosted a banquet for Zhao Yun, and proposed that the two become brothers.  Zhao Fan took Zhao Yun to his home to hold a banquet and asked a beautiful woman to pour wine.  Zhao Yun quickly asked who this was?  Zhao Fan introduced that this was his sister-in-law Fan.  His brother has been dead for three years and his sister-in-law has been a widow.  My sister-in-law once said that the conditions for remarrying are: first, she must be both civil and military and well-known throughout the world; second, she must be handsome and have outstanding dignity; third, she must have a surname of Zhao.?? Zhao Fan then said that Zhao Yun fully met the conditions and wanted to marry his sister-in-law to Zhao Yun as his wife.  During the Han Dynasty, etiquette was not as strict as in later generations, and it was normal for widows to remarry.  But Zhao Yun was very principled and said loudly: "Since we are brothers, your sister-in-law is my sister-in-law, how can you do such an inhumane thing." Next.  Zhao Fan, who was asking for trouble, fought with Zhao Yun again, and Zhao Yun captured Zhao Fan alive.  After Liu Bei and Zhuge Liang came to Guiyang, they thought it was not a bad thing for Zhao Yun to marry Fan, but Zhao Yun believed that Liu Bei's career development was at a critical period and the overall situation could not be affected by a woman.  Zhao Yun said: "There are so many women in the world. As long as I have a good reputation, am I afraid that I will not be able to find a wife?" Liu Bei praised Zhao Yun for being a pure man. Zhao Fan's beauty trap did not succeed because Zhao Yun was more principled.  Liu Bei recruited a bride, but poor Zhou Yu "lost his wife and lost his troops." The most costly beauty trap was when Sun Quan dealt with Liu Bei.  Ever since Cao Cao said the words "Heroes in the world. Envoys and Cao Er", Liu Bei became a competitor that all powerful figures at that time wanted to quickly eliminate.  After the Battle of Chibi, Liu Bei occupied Jingzhou.  In order to regain Jingzhou, Sun Quan followed Zhou Yu's suggestion and planned to use his sister Sun Shangxiang as bait to trick Liu Bei into coming to Jiangdong.  Zhou Yu's plan was seen through by Zhuge Liang. Zhuge Liang persuaded Liu Bei to go to Soochow to get married. Zhuge Liang arranged for Zhao Yun to protect Liu Bei and prepared three ingenious strategies.  After arriving at Soochow, Zhao Yun opened his first kit: asking five hundred sergeants and entourage to buy festive gifts.  Let the whole city know that Liu Bei has come to get married; at the same time, he visits Sun Quan's uncle Qiao Guolao and tells Sun Quan's mother Wu Guotai through him.  With the help of Wu Guotai and Qiao Guolao, Liu Bei escaped the assassins arranged by Sun Quan and successfully married Miss Sun.  After marriage.  Liu Bei and his wife were very loving, and Wu Guotai also liked Liu Bei very much.  When Sun Quan saw that the lie had become real, Nanjun did not ask for it back.  Instead, he gave his sister to Liu Bei as his wife, and was very angry.  So he wrote a letter asking Zhou Yu what to do.  Zhou Yu once again offered advice, asking him to find a way to let Liu Bei live a comfortable and enjoyable life.  If you lose your will, you can take back Jingzhou at that time.  Sun Quan followed his plan and renovated the mansion for Liu Bei. He also gave away antiques and beauties, so that Liu Bei could indulge in a luxurious living environment.  Liu Bei spent half his life in the army and lived a life of wandering. When he was in his fifties, he got a young and beautiful wife. As expected, he was so happy that he forgot about Jingzhou.  At the end of the year, Zhao Yun saw that Liu Bei had no intention of returning to Jingzhou, so he opened the second brochure and followed the clever plan written in it. He panicked and told Liu Bei that Zhuge Liang sent someone to report that Cao Cao's 500,000 elite troops were attacking Jingzhou.  Please come back quickly, my lord.  When Liu Bei heard this, he was shocked and worried.  After being repeatedly questioned by Mrs. Sun, he told the truth. Mrs. Sun said with emotion that since she is Liu Bei's wife now, she will follow Liu Bei wherever he goes.  In order to prevent Sun Quan from blocking her, Mrs. Sun decided to leave without saying goodbye.  On the New Year's Day of the first month of the fifteenth year of Jian'an, Liu Bei and his wife lied to Wu Guotai that they were going to the riverside to pay homage to the Liu family's ancestral graves. After getting permission, they went out of the city to meet Zhao Yun, set off towards the river, and fled in the direction of Jingzhou.  Along the way, he encountered the obstruction of Soochow generals such as Xu Sheng and Ding Feng. Liu Bei followed Zhuge Liang's third tip and asked Mrs. Sun to scold them and drive them away.  By the time the pursuers arrived at the river, the boat Liu Bei and others were riding on had sailed to the center of the river and met Zhuge Liang, who was waiting in the river.  Zhuge Liang asked the generals of Soochow to send a letter to Zhou Yu, asking him not to use honey traps in the future.  Zhou Yu was so angry that he led his army to pursue Liu Bei, but fell into an ambush set by Zhuge Liang.  Zhou Yu heard Liu Bei's soldiers shouting: "Zhou Lang has a wonderful plan to calm the world, but he lost his wife and lost his troops." He was so angry that his golden sores burst open, he fell to the ground, and died soon after.  Of the three beauty traps in "The Romance of the Three Kingdoms", Wang Yun's use of Diao Chan to deal with Dong Zhuo and Lu Bu was the most successful, while Zhao Fan's attempt to use a beauty trap to win over Zhao Yun failed. ?????????????????????????????????????????????????????????????????? The reason why Lu Bu and Dong Zhuo fell in love with each other was that, in the final analysis, they were both lustful villains.  In social life, the relationship between men and women needs to be bound by moral norms.  Once people do not follow the etiquette, they will lose their minds and do immoral things.  Dong Zhuo and Lu Bu are called father and son, so they should follow the ethics of fatherly kindness and son filial piety. However, because of Diaochan, they first became suspicious of each other, then fought, and finally developed into a life-or-death situation.??In the end, Lu Bu killed Dong Zhuo.  Therefore, it is also a honey trap. It is very effective when used to deal with lecherous people like Dong Zhuo and Lu Bu, but it is ineffective when used to deal with gentlemen like Liu Bei and Zhao Yun.  By the same token, it is difficult to cultivate spiritual power. However, if you give up cultivating spiritual power, then you will be a loser, and you will never have the possibility of breaking through your current realm.  A warrior who has lost his fighting spirit, his future is over!  (To be continued, please search Piaotian Literature, the novel will be better and updated faster! PS: Note: Thank you to Xie Zhixiu for your two monthly tickets, thank you! Thank you Xiaoyao 100 and Xie Zhixiu for your generous support, thank you!   .
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