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Text Chapter 1602 Aesthetic Fatigue

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    How to fill people's hearts with endless passion for practicing martial arts?  I believe that many people cannot answer this question, because it is really too difficult. No matter how beautiful or attractive something is, people will still get bored of it over time. This is because people are not interested in it.  There is aesthetic fatigue in one thing.  What is aesthetic fatigue?  ¡°Aesthetic fatigue¡± was originally an aesthetic term.  The specific manifestation is that the excitement about the aesthetic object is weakened, no longer has a strong sense of beauty, and even the object is disgusted. Now it refers to the loss of interest in anyone or anything in life, and even the feeling of boredom, boredom or insensitivity.  "Aesthetic fatigue", explained by psychological principles, means that when stimuli are repeatedly presented in the same way, intensity and frequency, the response begins to weaken.  In layman's terms, it is a kind of boredom caused by repeated appreciation of something.  As a person, psychological curiosity is the driving force for psychological cognition and perception. If an event or behavior is reflected in front of you for a long time, then it can be said that this event or behavior has lost the sense of curiosity psychologically, then  Your subconscious will let your mind or consciousness turn to discover things or behaviors that can reawaken curiosity. At this time, the so-called aesthetic fatigue appears.  You need to develop patience.  Make a plan every day, such as how many pictures you must watch, how many songs you must read, etc.  From the perspective of objective aesthetic objects, aesthetic fatigue includes: fatigue of natural beauty, fatigue of social beauty, and fatigue of artistic beauty.  From the perspective of aesthetic subjects, aesthetic fatigue can be divided into aesthetic fatigue, mental fatigue, and social concern fatigue.  Specific aesthetic activities can be divided into: fatigue of specific objects, fatigue of aesthetic style, and fatigue of aesthetic taste.  ¡± In daily life, people have this experience: after eating the same food for a long time, they will feel bored, listening to the same music for a long time will no longer feel so pleasant, and wearing the same clothes for a long time will no longer feel fresh.  , this kind of "loving the new and hating the old" mentality also exists in sex and love life. Some couples always hope to find a partner who they think they are very satisfied with after divorce.  Over. The feeling of boredom with sex reappeared, and I had the idea that "my wife or husband is someone else's good" and "the flowers in the house are not as fragrant as wild flowers". In fact, in sex-  ¡ª¡ªThe psychology of novelty and dislike is a common human psychology and behavior. From a genetic point of view, this is the nature of most mammals. The American neurophysiologist He¡ª¡ªler proposed that when people feel.  When a certain object is touched, a certain cell cluster in the brain will immediately become excited, as if it wants to act as a "representative" of the object. But when the effect of a certain object persists for a long time, the neural chain that records the object will appear.  Fatigue, in this way. The "fatigue" of the corresponding neural connections leads to people's cyclical boredom towards a certain phenomenon, object, person and their spouse's emotional attitude. This means that there is a certain psychology of liking the new and hating the old in the sexual life of couples.  Biology¡ª¡ªnot all caused by moral corruption. The "aesthetic fatigue" in Mo's mouth refers to the dullness and dissatisfaction with the spouse due to long-term marriage life.  A feeling of numbness. Later, the meaning of the word was further expanded. If you lose interest in something in life, or you are annoyed by something, you can declare that you are suffering from "aesthetic fatigue".  For example, the sameness of Hollywood blockbusters is "aesthetic fatigue"; repeating the same life every day is "aesthetic fatigue"; watching CCTV's "Spring Festival Gala" with the family every year on the Lunar New Year's Eve has become an indispensable program for many Chinese families during the New Year.  Year after year, after more than 20 years, the audience will inevitably experience "aesthetic fatigue" In short, as long as they feel tired, bored, bored, and bored, they can use "aesthetic fatigue" to describe the charm of language.  It is here, in humor and ridicule, in self-deprecation and irony. In fact, self-relief and relief are achieved inadvertently. With the development of society and the continuous spread of the Internet, there is also the emergence of "network aesthetic fatigue".  . Originally an aesthetic term, some widely circulated phenomena, hot search words, Internet celebrities, etc. later became popular on the Internet, losing interest, losing interest, disdain to pay attention, and even causing boredom, boredom, and boredom.  Tired of it. Among the "network aesthetic fatigue", the most famous one is "shanzhai". The term "shanzhai" first appeared in the mobile phone industry. It is an industrial phenomenon initiated by private forces. The main characteristics of copycat mobile phones are counterfeiting.  Rapid and popularization. The main form is to start from small workshops and quickly imitate famous brands. With the word "cottage" being hotly searched and widely mentioned, it has derived from copycat stars, copycat Panda, copycat Bird's Nest, copycat Spring Festival Gala, etc.  .  This kind ofOn the other hand, they are good at skirting the edges and often walking on the edge of industry policies, causing controversy.  Therefore, the word "shanzhai" appears frequently on the Internet, catching the attention of netizens, so much so that you can find the shadow of "shanzhai" when you open any website. The proliferation of "shanzhai" has a grand name "shanzhai culture".  When culture fills every corner of the Internet, most people are no longer interested in this word. It no longer arouses people's curiosity. People no longer bother to click on "copycat" and even get tired of it.  In addition to ¡®copycat¡¯ fatigue, so-called ¡®door¡¯ fatigue has also emerged.  "Pornographic photos" first appeared in the "Pornographic photos scandal" that shocked the entertainment industry. The spotlight focused on Chen Photography, and netizens were deeply concerned about whether it would happen again on the Internet.  A new "heroine".  A vigorous war of speculation and accusations has set off on the Internet.  In the end, Chen Photography apologized and the entertainment industry gradually subsided.  However, the "gate" culture continues, and then there are the "nude¡ª¡ªphotograph¡ª¡ªgate", the international chapter's "beach gate", the sports world's "age gate", Song xx's "middle finger gate",  l¡ª¡ªg's "renovated door" and so on, a "door" type melee is sweeping across again.  "Yan¡ª¡ªphoto¡ª¡ªgate" is the preferred word for people to name events, so a large number of events named after "gate" have appeared on the Internet, and most of them are used for disgraceful events.     but.  Gradually, as time goes by, people's amnesia appears again.  The popularity of "Yan¡ª¡ªPhotos" has also plummeted.  So how does aesthetic fatigue appear?  The answer is simple. The reason for aesthetic fatigue is that everyone in life has a sense of psychological curiosity.  This is the driving force behind psychological cognition and perception. If the same person, the same thing, and the same behavior are shown in front of you for a long time, you will lose your sense of curiosity psychologically, and subconsciously your mind or consciousness will  The so-called aesthetic fatigue occurs when you are eager to discover new things that can rekindle your sense of curiosity.  The term ¡°aesthetic fatigue¡± quickly became a fashionable catchphrase and buzzword in 2004.  That was the highlight of the Lunar New Year film "Hand¡ª¡ª" directed by Director Feng at the end of 2003.  Fei Mo, a university professor in "Cell Phone", said from the bottom of his heart: "After sleeping in the same bed for 20 years, I am indeed a bit tired of aesthetics." It means that due to long-term marriage,  Life leads to a feeling of dullness and insensitivity towards one¡¯s spouse.  As a result, as soon as the film was released, "aesthetic fatigue" became popular in society.  As a result, many people provide factual basis for aesthetic fatigue in marriage and find sufficient reasons for divorce.  It is true that people¡¯s excitement of viewing the same aesthetic object for a long time will weaken and they will no longer have a strong sense of beauty, but they should not express their disgust towards the object.  Because aesthetics is not a purely spiritual activity, but the embodiment of a person's comprehensive quality. The same thing will have different aesthetic feelings and different depths of thinking. For many things, we cannot just appreciate them from their appearance, but from their essence.  know.  People themselves are material people.  Material conditions play a fundamental restrictive role in aesthetics, so in the aesthetic process in the human spiritual realm, material prerequisites should be highlighted.  Only by finding the inner beauty of each other can such couples always have a sense of freshness and grow old together.  "Aesthetic fatigue is actually synonymous with liking the new and hating the old. Although people's pursuit of new things must be fully understood, aesthetic fatigue must not be used as an excuse in marriage to do things like the new and dislike the old.  Aesthetics is not a panacea and will lead to fatigue.  Generally speaking, aesthetic fatigue refers to the effects of being frequently stimulated by aesthetic objects, such as decreased attention, memory, and interest.  It¡¯s like someone facing the beautiful landscape of Guilin.  He couldn't say anything more than this.  The factors causing aesthetic fatigue are diverse, including personal physiological structural characteristics and social factors.  Aesthetic fatigue actually has a huge relationship with memory.  Everybody knows it.  The human brain tends to forget something as soon as it is seen.  You remember it now, but as time passes, you forget it.  Therefore, it can be said that the forgetting curve is like a straight line perpendicular to the ground.  Therefore, in order to avoid forgetting, we memorize repeatedly. This is most obvious in learning. I believe everyone has experienced the same thing.  However, there are skills in memory, which does not mean that the longer you stay.  ?According to expert analysis, the memory retention time is about 30-40 seconds.  Similarly, aesthetics, like memory, has a time interval. Beyond the time interval, people's aesthetic state will show a downward trend.  So, I?One can¡¯t help but ask: The clearer the memory, the better the aesthetic effect?  In fact, this is not the case. The most valuable thing about aesthetics is forgetting.  This is not forgetting in the general sense. It is probably manifested in two aspects: first, forgetting the physical form of things.  To achieve this effect, visual thinking must be used.  For example, pi is an infinite non-repeating decimal. To remember the dozens or even hundreds of digits after the decimal point, you must turn the meaningless and boring numbers into a picture: "A temple on the top of a mountain, a pot of wine"  What a beautiful picture!  We not only gain an appreciation of beauty, but also make our memories more profound through visualization.  Second, forgetfulness of mind.  In other words, we must abandon selfish thoughts, including direct utilitarian thoughts, negative emotions and other influences.  In fact, our brain has an inhibitory function, which can also be said to be a self-deception function, which means that we will deliberately avoid recalling some unpleasant and anxiety-provoking things in order to achieve psychological balance.  "However, aesthetic fatigue can also lead to forgetting. What is the difference between forgetting here?  In my opinion, the forgetfulness of aesthetic fatigue is the result of only accepting and not creating.  ??This is the result when we surf the Internet.  A web page contains thousands of hyperlinks.  Every time you click on a link, there is a lot of information. How much of the information can you remember firmly?  not a lot.  Even zero!  In the words of Bo-De-Lea, it is the implosion of symbols.  There is an explosion of information.  People's memories cannot function at all, and they absolutely need to be forgotten in order to maintain the normal work of the brain.  We sometimes are led by information, trying to absorb a large amount of information. As a result, we only obtain shallow memories, and we are still exhausted in the end.  Actually, when browsing the web.  Every piece of information distracts our attention, and our memory has long been lost in the vast amount of information.  In other words, the Internet accelerates people's amnesia.  I believe that everyone has a deep understanding of this. It is like browsing an information source, but soon forgets it. Sometimes, it is simply not remembered and left to the Internet.  For example, when a teacher asked, "What are the eight major democratic parties in China?", we all looked at each other and had to ask a hundred¡ª¡ª  ¡ª¡ªDuhegu¡ª¡ªge, even teachers have to check online.  Arrived here.  I believe some people will have such worries: as technology develops, some human functions will gradually shrink and be completed by technological tools.  For example, leave knowledge to search engines, leave writing to keyboards, leave letters to emails, and leave communications to msn, qq, etc.  There is no doubt that aesthetic activities require emotion. Without emotion, aesthetics is impossible to talk about. However, many times people will have such a feeling.  That is when people's emotions begin to shrink.  When Baodao scholar Li Ao gave a speech at Peking University, he pointed out that when he went to the store in Peiping before.  The waiter will pour you a glass of water when he sees that you can't afford anything.  There is no such polite Peiping anymore.  Now it is Peiping, which is fortified everywhere.  Why does this kind of thing only happen in Peking? I believe this kind of thing also happens around us.  It¡¯s like when we were children, my mother took us to visit relatives and hired a motorcycle on the roadside.  When you arrive at the destination and pay, your mother will say: "Master, come inside and have a cup of tea." I believe that such greetings were very common at that time, and you would be very surprised at that time: the motorcycle driver is not from the same village.  , and they were not acquaintances. How could the mother invite a stranger into the house?  Although the motorcycle driver did not come in in the end, but thanked you very politely and left, but when you think back on the surprise at that time, I believe it was a precious historical scene.  Because, I don¡¯t know since when, our mother no longer said that sentence, but hurriedly paid and left. The motorcycle driver only had money transactions with us.  When exploring this change, we may think of Fei Xiaotong¡¯s words.  In the past, when the economy was backward and technology was still poor, most people communicated verbally, and relationships were very simple. Simple forms also seemed direct, plain, and sincere. It was a society of acquaintances, people trusted each other, and the bonds between people depended on each other.  What is more important is blood, region, folk customs and other perceptual things.  Now the situation has changed. Society is no longer so closed and open. Countless country people are yearning for big cities. However, the rich in the city are tired of the intrigues and busy traffic in big cities. They have returned to the countryside to build villas and drink.  Have a tea tryst and live a rural life of peace and tranquility.  In the past, the roads were not smooth, but now they are winding into networks. The arteries in the earth have been opened up, all kinds of cars are flowing continuously, and bus connections are becoming more and more convenient.  In addition, telephones, televisions, washing machines, tape recorders and other large items have gradually entered the homes of ordinary people, and communication between people has become easier and more convenient.It is also becoming more diverse.  However, emotions have always become a worry for modern people, and they can never return to their original best state.  Let¡¯s just say that during the New Year, our material resources cannot be said to be worse than before, or even much richer than before; our profits cannot be said to be less than before, and they are much more than before.  We had a lot of fish and meat, collected a lot of profit, and had fun everywhere, but there was no atmosphere like the previous New Year celebrations.  Visiting each other to pay New Year greetings was quite popular before, but it no longer exists. Reunion dinners are also eaten just for the sake of eating, and the element of communicating feelings is omitted.  Many deep things are gone, replaced by superficial rituals wrapped in material things.  Now is the era of market economy, interpersonal relationships have become complicated, and traditional factors such as blood relationship are not enough to maintain them.  So a contract was created. It seems that without the contract, there is no trust between people.  "There are no eternal friends. There are only eternal interests." This famous saying from the mouth of a politician is now even worse, showing an upward trend that is "unprecedented by the ancients".  For example.  Today's children's relationship with their parents is not about honoring their parents so that they can live a long and prosperous life, but about coveting the inheritance behind them.  I believe there is also the influence of technology, especially the influence of the Internet.  ??Modern people do not like oral communication, but are addicted to online communication tools, and words with beautiful sounds and shapes have turned into boring text symbols.  Why is there so much online dating now?  I think.  They definitely cannot find emotional solace in the real world, so they have no choice but to turn to the Internet for help.  Due to the anonymity of online communication, no one knows who¡¯s true face. They say she¡¯s a beauty, but she might be an ugly beast.  To be honest, although the Internet is very unreal, it sometimes makes me feel more at ease. It avoids the shyness of face-to-face and allows me to express my opinions more freely and freely.  ?Perhaps because of this, sometimes the ugliest aspects of people are shown on the Internet.  ?Excessive rationality can kill beauty.  Inhibit the production of beauty.  The essence of beauty is an ancient topic, but it seems that it is not mentioned much now.  We have always tried our best to explain the nature of beauty. Idea theory, form theory, relationship theory, life theory, game theory, realm theory, practice theory are all theories we are familiar with.  These theories certainly make sense.  But we can only focus on one thing and miss the other, and ultimately cannot give us a complete answer.  Finally, Victor Stein stood up as a peacemaker and said, "Everything that cannot be explained should be kept silent", as if declaring that the exploration of the essence of beauty has become inexhaustible.  significance.  This view will probably be criticized by Marxists, because Marxists think  Zhu¡ª¡ªism proposes that "there are only things in the world that are not yet known, and there is nothing that cannot be known."  However, if we keep asking, is it still meaningful?  in philosophy.  We say we can see the essence through phenomena, but the essence of aesthetics cannot be accomplished through reason.  Management scientist Simon has long said that human rationality is limited.  We can only come up with the most appropriate solution, but we cannot come up with the best solution.  actually.  When we pursue the essence of beauty, we essentially fall into the trap of language.  Beauty is vast, and language is also boundless. The pursuit of the essence of beauty is the process of matching with language, but there are thousands of combinations, and all the combinations have some truth, but they are not perfect.  The essence of beauty is constantly being delayed, spread, and replaced in language, getting further and further away from the truth.  The conclusions drawn after rational analysis are only one side of the understanding of beauty, which can only deconstruct the integrity of beauty and make it fragmented.  Aesthetic theory is like a scalpel, dissecting beauty bloody.  In fact, once the phenomenon of beauty falls into the quagmire of rationality, it can no longer be beautiful. For example, if human beings are carbohydrates, can they be said to be beautiful?  In fact, we often interpret too much about aesthetic objects, which is often counterproductive.  Like the reading comprehension questions we often do in primary and secondary schools, sometimes the author doesn¡¯t have much to study, but after the question maker poses the question, the simple question becomes complicated and deviates from the central idea.  This is an antinomy. The more we explore, the more we deviate from the true essence.  Beauty is perceptual, or mainly perceptual. Baumgarten, the "father of aesthetics", defined aesthetics as "perceptual science" from the beginning.  After we have exhausted our efforts to pursue the essence of beauty, we almost find that the rational route is unavailable, and rationality is a headache. We should take the perceptual route.  Beauty is sometimes very frivolous and cannot accommodate so many theories.  Like when we see a flower, we can¡¯t help but sigh: It¡¯s so beautiful.  It is really a very ordinary and ordinary sentence, and it is impossible to go through any rational thinking.  Later theories were just forIt is just a matter of constructing a grand aesthetic theory to facilitate academic exchange and dissemination.  Western aesthetics is generally a rational aesthetics, starting from Plato¡¯s Logos, and subsequent philosophers are just footnotes to it.  Chinese aesthetics has followed a different path from that of the West. Although there are no professional aesthetic works on Chinese classical aesthetics, aesthetic theories are widely distributed in poetry, theories, prefaces and postscripts, calligraphy and painting, etc., and need to be sorted out and digested by future generations.     In general.  Chinese aesthetics is based on perception.  Dong Zhongshu said "Heaven and man are one", Liu Zongyuan said "The heart is condensed and released, and it is in harmony with all things", Qingyuan Xingsi said "Look at the mountains as mountains, see the water as water", Zhuangzi said "Xiaoyaoyou", Liu Xie said  "Swinging temperament, dancing and chanting", Tao Qian said, "A good reader does not seek a deep understanding" There is not much theory to speak of these words.  It just explains the aesthetic phenomenon in literary language, but it is so kind to people, and it just reveals the fundamental characteristics of beauty.  This is not only true for literary works, but also for China¡¯s more systematic literary and artistic theoretical works.  However, Chinese aesthetics is different from that of the West. It does not pay attention to distance. Instead, it requires people and nature to be closely connected and unified.  Aesthetic fatigue may be related to people¡¯s living conditions.  Mr. Zong¡ª¡ªBai¡ª¡ªHua wrote a book.  It's called "Beauty¡ª¡ªLearning¡ª¡ªSan¡ª¡ªStep".  The word "walking" is very well done and has some inspiration for contemporary aesthetic activities.  Modern society is a fast-paced society. If you go slower, you may lose a thousand miles.  Speaking of literary creation, it can be said that the current novel market is becoming more and more prosperous.  There are so many novels, especially novels, probably because modern literature determines remuneration based on the number of words.  To have a large number of words requires not only perseverance in creation, but also profound writing skills.  Of course, there is a prerequisite for having a large number of words, which is to publish the manuscript quickly.  You cannot work slowly and carefully, especially for online literature.  The network is changing rapidly, changing every second.  Information is being updated, and writers have to be quick to keep up.  This is true not only for online writers, but also for professional writers, such as Mo ¡ª¡ª Yan who wrote "Feng¡ª¡ªBreasts¡ª¡ªFat¡ª¡ªButt" and "Life¡ª¡ªDeath¡ª¡ªTired¡ª¡ª"  "Lao" only took forty or fifty days.  Since the authors write quickly, the readers have to read quickly, and the readers finish reading quickly, and the writers have to write quickly, thus forming an interactive ending.     fast.  It doesn't seem to have much aesthetic benefit.  Quick, not only will you swallow the jujube in a hurry.  It causes indigestion and distracts one's attention.  It accelerates aesthetic fatigue and makes authors ignore the quality of their works.  In the final analysis, aesthetic activities are slow efforts. Only by calming down and savoring carefully can you taste the real taste.  Rodin said: "Life does not lack beauty, but lacks discovery." I think discovery requires a good mentality, and a life where everything is done quickly is not conducive to the generation of aesthetic interest.  The environment is also an important factor that causes aesthetic fatigue.  Today¡¯s science and technology is changing with each passing day, which has indeed brought great convenience to our lives, but the pollution and damage to the environment is still quite serious.  Stealing sewage discharge - water turns the clear river into a stinking ditch, causing a large number of fish to turn their stomachs; chimneys emit black smoke, wreaking havoc on mankind; dumping garbage at will, causing the masses to suffer from the stench;  Piles of garbage in alleys are common; in order to build luxurious villas, it is not uncommon to maliciously destroy forests Don't people still have a sense of beauty when they live in such a place?  I'm afraid I don't even have the most basic aesthetic interest.  People are members of the environment and cannot be separated from the environment in a binary way. We are always affected and restricted by the environment. ??????? Bai Lin ¨C Te proposed ¡°intervention aesthetics¡±, and Li ¨C Ze ¨C Hou pointed out the ¡°humanization of nature¡±. In fact, they all tell us that beauty can only be produced under the influence of human beings.  However, human actions must be consistent with regularity and purpose.  Unfortunately, people mostly move in the opposite direction.  Aesthetic fatigue may also be related to alienated labor.  The idea of ??"differentiation¡ª¡ªtransformation¡ª¡ªlabor¡ª¡ªaction" was first thought by Marx in his 1844 "Economic-Economic-Philosophical¡ª¡ªLearning¡ª¡ªHand"  - proposed in the draft.  In Marx's view, labor is not only a means of generating value, but also an important condition for promoting the free development of human beings. However, capitalist labor relations have become increasingly complex.  It develops in the opposite direction, which is reflected in: 1. The alienation of people and labor. Human development is restricted by labor, as if it is a shackle; 2. The alienation of people and the products of labor. The harder people work, the more they gain.  The results of one's own labor cannot be obtained; 3. The human nature of human beings is alienated, and people are no longer human beings, but become slaves of machines; 4. The alienation between people is reflected in the relationship between people.  opposition.  In fact, why hasn¡¯t this happened in the society¡ª¡ª that is our great country?  Like Shenwan Fu¡ª¡ªShi-Kang's Twelve¡ª¡ªCompany¡ª¡ªIsn¡¯t jumping a good example?  Lang¡ª¡ªXian¡ª¡ªping said it well, although China has not experienced capitalism.  But we have all gone through the detours of capitalism, including alienated labor.  To be honest, capitalism is indeed dead.  But it is only the original capitalism, and the new capitalism is sprouting with vitality. ??????????????????????????????????????????????? together  Their working conditions, benefits, promotion mechanisms, paid holidays, etc. are much better than those of China's working class, but they are still not satisfied and often hold demonstrations to fight for their rights.  -Sto-Hua-labor-after moving, it may follow the state of fatigue and anxiety, so there is a rest state.  After working for a week or a long time, many people always want to take a good rest to make up for the lack of working days.  I usually sleep seven or eight hours.  During the holidays, I rest for about ten hours. In addition to eating and drinking, I play mahjong, surf the Internet all night, drink and smoke, and wander around.  It¡¯s time to go to work in a blink of an eye, and the whole person feels weak and listless. Experts say this is holiday syndrome.  I think that resting in a state of intoxication not only blunts aesthetic needs, but also weakens life, which is very undesirable.  Also, being materialistic and righteous will cause aesthetic fatigue.     first.  We must affirm the premise of "material man".  Marxism-Leninism said that human beings must first solve the problems of clothing, food, shelter and transportation before they can carry out scientific and artistic activities.  This not only illustrates the importance of material conditions.  And it is affirmed that spiritual activities are more advanced than material activities.  Guanzi also said that if the warehouse is solid, one will know etiquette; if the food and clothing are sufficient, one will know honor and disgrace.  Marx Low's hierarchy of needs theory also pointed out that the lowest needs are physiological needs, and material is undoubtedly one of them.  Liu Xiaofeng said in "The Story of the Holy Spirit Descending" that there is a power outside of God that can free us from economics, politics, society, etc.  Bondage and thus eternal salvation.  I am afraid only Christians believe this statement.  Ma¡ª¡ªKe-Si-Zhu-Yi says that the world is material.  Matter is the basic property of the world.  In fact, humans themselves are also material.  For example, our skin turns yellow after oxidation, which is the result of protein oxidation.  We need substances to benefit our bodies.  Provide help for our future spiritual activities.  In fact, beauty and utilitarianism are not necessarily insulated.  The word "food" combines utilitarianism and beauty.  "Shuowen Jiezi" also talks about the origin of "beauty": "The big sheep are beautiful." However, there is no inevitable connection between the amount of material and the level of spirit.  Nowadays, our material conditions are not few, but many, but our spiritual realm does not necessarily improve much. On the contrary, we will feel uneasy and anxious.  People need material things because we humans have desires.  Desire¡ª¡ªwant is not naturally bad, but when it reaches a certain limit, it will be counterproductive.  Schopenhauer believes that life is painful because there are too many people.  At the same time, excessive dependence on material things can prove that people's spiritual world is a bit lacking.  Lao Tzu said "get rid of the extreme, the extravagant, and the peaceful" and "reduce it to tastelessness", while Zong Baihua said "the extreme of splendor should return to blandness". They both advocate abstinence and live a plain and inactive life, both of which are driven by materialistic desires.  era provides inspiration.  Money worship erodes people¡¯s pursuit of aesthetics, so people have aesthetic fatigue.  There is no doubt that money is very important to us.  In the era of commodity economy, it is difficult to move forward without money.  However, we will find that many rich people do not live a happy life. Instead, they have a lot of troubles and are often uneasy about the people around them in their interactions.  Some people say that counting money can make people feel happy, but this is not true!  A certain amount of money can indeed enhance happiness, but excessive amounts of money can lead to pleasure, which reflects the emptiness of the soul.  Just like women, they are born shopaholics. Faced with a dazzling array of products, their intelligence is less than 10% of normal.  When you go shopping, you are really excited, but then you feel embarrassed when your wallet is dry and you bought a bunch of impractical things.  So, money is not everything, especially if you want to get some real value.  Norwegian¡ª¡ªWei¡ª¡ªDrama¡ª¡ªWriter¡ª¡ªJia Yi¡ª¡ªBu Sheng once said: Money can buy food, but not appetite; money can buy medicine, but not health;  Money can buy acquaintances, but not friends; money can bring flattery, but not trust" Bo de Lia pointed out in "Consumer Society": Pre-modern society is  In the era of barter, we buy items; modern society is the era of commodities, and what we buy are commodities; postmodern society is the era of symbols, and what we buy are symbols. The symbols mentioned here can refer to status, status, and honor.??.  In fact, isn¡¯t money just a symbol?  In primitive society, money was shells and bones; in feudal society, money was ingots and banknotes; in modern society, money was pieces of paper money or coins.  ¡°In the final analysis, money is a symbol with attached value, and this value is given due to the coercive power of the state.  In this way, money is a symbol, honor and the like are also symbols. It seems that people are animals of symbols, and the world is constructed from symbols. This is indeed true.  ????????????????????????????????????????????Many people with lofty ideals have put forward their views on money.  Confucius said: "A gentleman loves money and gets it in a wise way." Su Shi said: "If it is not my property, I will not take any of it." All show a noble personality.  Ma¡ª¡ªKe¡ª¡ªSwei¡ª¡ªBo¡ª¡ª pointed out in "New¡ª¡ªEducation¡ª¡ªEthics¡ª¡ªPrinciples and Capital¡ª¡ªBasic¡ª¡ªism¡ª¡ªSpirit" that making money  It is an important factor in promoting the progress of capitalism.  Money is a gift from God. As long as you use it properly and benefit society, you have completed your redemption from original sin.  Perhaps, it can also provide some help for us to understand money correctly.  Aesthetic objects are sometimes complex and multi-faceted, which may affect aesthetics.  I believe many people have seen this picture: a portrait, with an old woman on the front and a beautiful woman on the side.  Although it is a test of our visual cognition, it is enough to show that aesthetic objects are multi-faceted and bring uncertainty to aesthetic activities.  Huainanzi once said: "My mother has her beauty, Xishi has her ugliness." Su Shi wrote in a poem: "Looking across the Yunling Mountains, there are peaks on the side, with different heights from far to near." It is even more obvious that beauty is relative.  Beauty can only be at a certain point or a certain aspect, and it does not show complete beauty. As the saying goes, "no gold is pure, and no one is perfect."  Many people pointed out that when they first look at something, they think it is very beautiful, but after a while, they feel it is no longer beautiful.  I see, except for insufficient time grasp, it is likely that people have seen some beautiful aspects, which stifle the original aesthetic interest.  The main reason for aesthetic fatigue lies in the overwhelming victory of instrumental rationality over value rationality.  A typical example is that nowadays many primary and secondary school students have bad phenomena such as copying and copying essays. Teachers have long been tired of seeing such essays and will blame students for being lazy.  However, everyone may have forgotten the real reason.  Under exam-oriented education, scores are the lifeblood of students. Students do this just to take shortcuts and earn some scores.  Actually, if you really think about it, our students are quite pitiful.  Also, don¡¯t some hold some second classes now?  They say that in order to cultivate students' comprehensive qualities, in fact, the real purpose is to win honor and face for the school through these activities, and then gain benefits in terms of enrollment and other aspects.  Xingzhe has had such an experience before. The school sounds nice and seems to be on the right track. However, Xingzhe feels that he has been deceived by the school. He is very depressed (to be continued) ps: Note: Thank you.  Zhixiu gives a big reward and support, thank you!  
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