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Volume 1 Piaomiaoyun Sect Chapter 104: Humane Etiquette and the Etiquette of Heaven and Earth (Part 2)

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    Updates will resume from now on.  ¡ª¡ª¡ª¡ª¡ª¡ª ¡°If Yan Li heals Mr.¡¯s injury, what price is Mr. willing to pay?¡± As soon as Yan Li said this, Jianzhuyuan¡¯s Grand Ceremony Wine could not help but change his expression slightly.  Zhan Baiyang¡¯s injury is a problem for the entire Confucian sect.  Of course, this does not mean that Zhan Baiyang's status is lofty, nor does it mean that his life and death are crucial, but it is due to the injury itself.  Tai'an Academy, the headquarters of Confucianism, is located in the easternmost part of the Eastern Qi Dynasty, overlooking the intersection of the East China Sea and the North Sea, and has its own vast and majestic atmosphere.  However, this place is similar to Yanyan Pass in Yan State, and it is an important stronghold to protect the people of the Central Plains.  There are also endless monsters in the sea, so there are thousands of years of war between the dragon clan of the four seas and the monsters of the abyss.  The dragon clan in the four seas each has its own defense line, so at the junction of the East China Sea and the North Sea, the dragon clan's defense is quite weak.  When the monsters in the abyss are strong, it is inevitable that some fish will slip through the defense line and reach the east coast.  At this time, it is necessary for the Confucian students of Tai'an Academy to step forward and stop the monster.  This is the reason why Tai'an Academy has been located in the East China Sea for nearly a thousand years.  Zhan Baiyang's injury was caused by a deep sea dragon in such a fierce battle.  Although he saved his life, in order to suppress his injuries, his cultivation level was reduced to only 20 to 30%. He could no longer guard the East China Sea head-on, so he had to slowly nurse himself back to health in Jianchuan City.  The energy left by the demonic dragon lingers in his body, devouring life every moment, which naturally makes him miserable.  But that's not the point.  The real point is that after thousands of years of war, such evil energy is a serious problem for Confucianism and even the world.  If a radical cure could be found, how many Confucian students would it be?  "The evil disaster in the East China Sea is a problem for Confucianism, and Zhan Baiyang's injury is a representative of the problem for Confucianism.  Therefore, after Zhan Baiyang was slightly surprised, he cupped his fists and said sternly: "If the master is willing to give you a magical method, Bai Yang will accept it without any objection!" "Sir, you're welcome." Yan Li said with a smile.  He picked up the teapot, filled the two of them with bright red tea soup, and said: "Yanli usually enjoys the misty mist of Guze Misty Rain, but today I have specially replaced it with the sweet and mellow Grain Rain Zhaoxia for the grand sacrificial wine. Sir, please!"  While green tea is a genus, Guyu Zhaoxia is a black tea.  Zhan Baiyang picked up the tea cup with both hands, sniffed the fragrance of the tea, and then drank it all in one gulp. He suddenly felt the warmth flow into his chest and abdomen, which shocked him. He nodded and said, "It's really good tea! Bai Yang was injured because of his injury.  I like the warmth and fear the cold, so I would like to thank the master for taking care of him. It seems that the master has already understood Bai Yang¡¯s injury.¡±  "Sir, I also know this method." "Oh?" "Since it was injured by a monster, the Dragon Clan, which has been fighting against the monsters of the sea for thousands of years, naturally has a solution." This is an obvious truth, and the meaning behind it is not obvious.  Metaphor.  The Dragon Clan of the East China Sea can definitely cure this injury, and it is impossible for the Confucian sect not to know this.  Why did Zhan Baiyang's injury delay for so many years?  Naturally, there was a lot of bad blood between the Confucian clan and the Dragon clan, and the deal could never be reached.  . ??????????? King Shang Wu¡¯s family has a deep connection with the newly promoted God Lord Guze Long. If they mediate, healing the wounds will naturally not be a problem.  This point is clear just by looking at the attitude of Ao Jian Longnu at the Langhua Dan Banquet just now.  "Alas" Zhan Baiyang sighed, "Master, don't tempt me any more. Bai Yang admitted that if I just want to heal my own injuries, I just need to return to Confucianism and ask a few teachers to take action. Naturally, it won't be a problem. However  This is not a long-term solution!" After saying this, Zhan Baiyang closed his eyes and sighed, and said sadly: "Looking at the sunset, I still remember the waves of the sea in my dreams every night, and the people singing.  I will lend you my three-foot sword to cut down the waves in the east I will leave this injury to study the solution once and for all, so that fellow practitioners in the academy will no longer suffer from this. Master Yan, please give me some advice.  Bai Yang can agree to any conditions!" "He can endure the pain of his own injuries for decades, and only intends to find a solution for future generations. Such a sentiment is admirable.  This is the majestic spirit of Confucianism in taking the world as its own responsibility!  ??Zhan Baiyang¡¯s path is a difficult path, destined to become a great person.  "Sir, how can Yan Li dare to cherish it if he has such a sentiment?" Yan Li said, "Sir, he has been injured for many years, so he must have a deep understanding of it." Zhan Baiyang replied: "The devil's energy is difficult to deal with because it constantly swallows up vitality and moves on its own.  Even though I used my power to suppress it and forced it out every day, the demonic energy was weakening and growing stronger at the same time, so I was still unable to cure it after lying on the bed for many years." "Ha" Yan Li said with a smile, "Just now, Mr.  Testing, in a blink of an eye, my husband came to test me. His injuries are difficult to heal.The cure does not lie in the stubbornness of the demonic energy, but in the fact that it and Mr. Haoran¡¯s righteous qigong body form a mutually beneficial relationship between gold and water, which makes Mr.¡¯s aura become the nourishment of the demon, thus wasting many years.  If it weren't for the profound state of mind and noble ambition of Mr. Wang, he would have been infected by the evil spirit!  " Zhan Baiyang looked surprised when he heard this, and frowned: "Master has great eyesight, and the Confucian aura is indeed easily infected by demonic aura, and it is difficult for those who are not advanced in cultivation to resist.  However, this is the first time I have heard about the theory of metal and water interdependence, so I would like to ask the master to clarify my confusion.  " "Sir, you should know the theory of the Five Virtues.  "Yan Li said. "The Five Virtues have always been said to be based on the five elements of metal, wood, water, fire and earth, representing the five kinds of virtues, which are mutually reinforcing and restraining each other, replacing each other, and circulating endlessly between heaven and earth. To a certain extent, it encompasses the world between heaven and earth.  ¡°Know a little about all the mysteries.  Zhan Baiyang replied, "This theory covers the changes in the five elements, integrates the mystery of the unity of heaven and man, and explains the rise and fall of dynasties in the past."  However, Bai Yang is dull and can never understand it.  " This is not a modest statement. The Five Virtues Theory sounds decent, but it really corresponds to various dynasties, but it is difficult to justify it. The explanation is quite magical. Taking the earth as an example, according to Zou Yan, the founder of the Five Virtues Theory  According to the theory of Yu Tu, Xia Mu, Yin Jin, and Zhou Huo, water conquers fire, so Qin conquers Zhou and achieves water virtue. However, this is a mess when it comes to the Han Dynasty. However, it feels far-fetched to say that it is wrong.  It is a big deception by a magician, and it seems to be very reasonable, otherwise how could it be mentioned by the masters of all generations and passed down. It is the same in other worlds, but the younger generations of scholars can only explain it.  I am too stupid to understand the wisdom of the sages! However, Yan Li¡¯s next words completely changed the tone of this statement: ¡°Confucianism is the virtue of virtue.  "Yan Li said. Zhan Baiyang's complexion changed slightly when he heard the words, his eyebrows were furrowed, and he said nothing, quietly listening to Yan Li's explanation. "The essence of Confucianism lies in benevolence.  A benevolent person loves others.  If you love others, you must follow the etiquette.  Therefore, the way of ritual and music is the cornerstone of Confucianism.  "Yan Li explained, "The ritual, the principle, is the coat of arms of the earth, which is the symbol of gold coming out of the earth, so the five elements belong to gold.  The etiquette and laws of humanity are the eternal principles of heaven and earth, and they will not change for thousands of years, which means that the nature of gold is indestructible.  Therefore, the majesty of Confucianism is the majesty of metal.  " This explanation is brief, but Zhan Baiyang is knowledgeable and can understand it naturally. From an exegetical point of view, if two words have the same sound, they can be interpreted with the same meaning. After all, in ancient times,  The language of the ancients was far less rich than it is now, and writing was a means of recording sounds, so the same pronunciation of "ritual" and "li" were the same. Therefore, the rituals of sacrifice were the basis of Confucianism.  . The word "Li" has also undergone changes. Its original meaning is "texture", which is the pattern of the earth, representing the laws of heaven and earth. At the same time, the word "texture" is twisted.  The characters "Si" and "Íõ" are both added later in the evolution of the glyphs. The original characters are the "ÎÄ" of the article and the "Li" of the exterior and interior. From this perspective, the article is actually the sixth chapter of Kun Gua in the "Book of Changes".  The third saying: Hanzhang, Kezhen. This sentence also proves the Confucian saying that gold is born from the earth and is stored in gold.  Therefore, the practice of Confucianism must be based on the right. If you take a step back, you will lose it in mediocrity, just like a stubborn stone that is ineffective; if you take a step forward, it will lose its fortitude and become a demon that brings disaster to the world.  " Yan Li continued. When Zhan Baiyang heard this, his eyebrows stretched and he raised his palms and praised: "Master's eloquent talk made Bai Yang feel enlightened.  "    "ha.  As long as you don't make fun of such nonsense, you have never seen it in the classics or heard it from the sages. It is just a family fallacy!  "How dare you!"  "Zhan Baiyang said, "I have never heard that it is true, but this theory can be said to be the best in my Confucian scholarship. It is very superb. Bai Yang sincerely admires it!  According to the teacher's words, Confucianism's noble energy resides in gold, while the demonic energy is water, so it forms the phase of metal and water.  This statement is indeed consistent with my many years of experience, but I don¡¯t know what the solution is?  " At this point in the conversation, Zhan Baiyang was convinced that the young man in front of him did have a way to cure the demon dragon's injury! Yan Li smiled and asked: "Since we know that demon energy belongs to the virtue of water, may I ask, sir, how to control water?  " "When Yu the Great controlled floods, it was better to block them than to remove them.  Zhan Baiyang nodded and replied, "But I still need the master's guidance on how to channel the evil energy."  " "If what Yan Li expected is true, for many years, sir, he should have followed the way of a gentleman and humble himself, staying as still as a mountain and steadily suppressing the evil energy.  This is a prerequisite.  If the state of mind is affected by demonic energy, all means will be in vain.  "Yan Li said seriously, "It is said that blocking is worse than sparing. In fact, blocking is the prerequisite.  Otherwise, no matter how hard you try, you won't be able to save the dead.  ¡±"Among the five virtues, earth overcomes water, so the best way is to seek Buddhist teachings to subdue demons." Yan Li continued, "As long as the demonic nature is suppressed, it can be dredged. Water can produce wood, and Taoism's method of generating breath is suitable for this purpose."  Zhan Baiyang thought for a long time, frowned and said: "This method is indeed feasible. However, first learn the heavy Buddhist methods, and then practice the Taoist method to live lightly. According to the master's five virtues, the Taoist exercises belong to wood, and the Buddhist exercises belong to earth, and wood  To overcome the earth, the determination will be weak at this time, and it is easy for the devil to take advantage of it! " "Yes, sir, you are really sharp." Yan Li nodded, "Especially among the five elements, fire has no foundation to rely on.  It cannot be sustained for a long time. Therefore, there are few exercises in the world that are based on the virtue of fire. If this method is to be successful, the two methods of Buddhism and Taoism must be connected with each other to prevent the loss of fire virtue. "  Yuan Da held a wine ceremony, and he was knowledgeable and well-informed. After hearing this, he completely understood Yan Li's strategy - two special inheritances belonging to Buddhism and Taoism, combined with the majesty of Confucianism, to dissolve the evil spirit in one fell swoop.  As for the two inheritances, it was not difficult for him to think about it, and he came up with the answer in a flash: "Buddhist's "Great Sun Glazed Dharma Body", Yun Sect's "Blue Dragon and Pansun Sword"!" After the words fell, the priest frowned.  Frowning again.  Although these two are suitable, they are both top-level inheritances of Buddhism and Taoism. They are both secrets that are not passed down. Moreover, the cultivation conditions are harsh and require very high spiritual root qualifications. How can ordinary injured people achieve it?  But anyway, this is a glimmer of hope!  Zhan Baiyang couldn't help but cast his burning eyes on Yan Li - since he proposed this method, at least "Qinglong Pansun Sword" should have hope, it's just a matter of cost.  And Zhan Baiyang had already made up his mind: he would do it at any cost.  Unexpectedly, Yan Li looked at him and smiled, "Sir, you also know that although these two inheritances are valid, apart from the difficulty of obtaining them, they are not universal in terms of qualification requirements. If you want to explain Confucian students  If you are suffering, you might as well settle for the next best thing." "Well, what Master said makes sense." Zhan Baiyang nodded.  He was born in a very high family, so it was his habit to focus on the top inheritance first.  After thinking again for a moment, he came up with a new answer: "If you want to temper your mind and restrain the devil, you don't need the Great Sun Glaze Dharmakaya. The Buddhist Samadhi Vajra Dharma is enough. The Taoist secret knowledge is just a momentary thought."  No. But the Master can teach me all the methods in the world. "There are differences between Mahayana and Hinayana.  Among them, Mahayana Buddhism pays attention to the universal salvation of all living beings, so many inheritances are spread outside. The "Samadhi Vajra Dharma" is one of them, and it is not difficult to obtain it.  Zhan Baiyang certainly doesn¡¯t know anything about the appropriate inheritance of Taoism.  But Taoism pays attention to secrecy, and there is no suitable inheritance that he can think of that can be easily obtained. It is better to deal with Yan Li directly.  "I do have a suitable inheritance, but it has little to do with the Yun Sect." Yan Li smiled and handed over a handwritten secret book, which clearly read: "Eighteen Forgings of Wind and Fire - Written by Yan Li".  (To be continued.)
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