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Volume 1 Strong Mayor Chapter 2406 Liu Qingyu vs. Master (Part 2)

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    Under the gaze of master Ouyang Fangzi and teacher Tang Chaoyi, Liu Qingyu sorted out his thoughts and carefully recalled the many points in the article he had read before he said slowly: "Ouyang Fangzi, please listen carefully.  Well, I will give you the evidence that Chinese traditional culture, especially Chinese Confucianism, has been deconstructed and colonized by Western academics right away. The first evidence is that in terms of philosophy, Chinese Confucianism has been deconstructed and colonized in modern times.  Popular philosophy understands and explains Confucianism. It can be said that what kind of Western philosophical school there is, there may be what kind of Chinese Confucian school. Confucianism has gradually lost the ability to self-understand and self-explain. 1? 5b4 ? History of Modern Confucianism  It can be said that it is a history that is constantly being interpreted by Western philosophy and constantly losing its own doctrinal structure and interpretation system. For example, Liang Shuming used Bergson¡¯s philosophy of life to explain Confucianism, Hu used Dewey¡¯s pragmatism philosophy to explain Confucianism, and Feng Youlan used neorealist philosophy.  To explain Confucianism, Zehou uses philosophical anthropology and materialist philosophy to explain Confucianism, while Luo Guang uses Thomas Aquinas' scholastic philosophy to explain Confucianism. Perhaps their starting point is good, and they want to prove some of the essentials of Confucianism. But if we.  If you think about this problem from another angle, you will find that tragically, these people seem to be using Western philosophy to explain Confucianism, but in fact, the process of using Western philosophy to explain Confucianism is actually explaining Western philosophy and proving that Western philosophy  The correctness and effectiveness of the philosophical structure and explanation system, and this is also very sad typical evidence that Chinese philosophy has been deconstructed and colonized by Western philosophy." After hearing Liu Qingyu's first piece of evidence, Ouyang Fangzi sneered and dismissed it.  He curled his lips and said: "Liu Qingyu, I feel that you are exaggerating. It is normal for academics to explain and communicate with each other. Liu Qingyu did not refute Ouyang Fangzi. He was actually partly responsible for Ouyang Fangzi's statement.  I agree, but this kind of agreement is only limited to looking at the problem from a partial perspective, but if you look at it as a whole, the result of the matter is different. Liu Qingyu then said: "Ouyang Fangzi, I know you don't agree with my point of view, but.  Don't be anxious either. ? ? 1c84 ? You wait for me to continue to show you other evidence, and wait for you to listen to it all before making a conclusion.  Now, I think that a very important academic thought in China has been deconstructed and colonized, which is ethics.  For Confucianism, Confucianism is essentially the study of morality. In traditional Confucian terminology, the study of morality in Confucianism is the "study of mind and nature" in Confucianism. In the Confucian tradition, it is also called the "study of mind, body, and life".  The study of settling down and establishing one's life."  The characteristics of this "study of mind and nature" are that it emphasizes the true cultivation and realization of individual life, the emphasis on the immediate and immediate verification of truth in specific situations, and the emphasis on grasping the metaphysical ontology of morality through "gongfu". Therefore, Confucian ethics can  To say it is to realize the practical knowledge of life ethics that transcends metaphysical values.  Many scholars over the past century have used Western ethics methods to teach, study, explain, and understand Confucianism, turning Confucian morality into a system of knowledge about moral concepts and a speculative system of ethical concepts.  Moreover, Confucian morality is only studied from the secular realm. Confucianism¡¯s living and transcendent life-moral practice has been deconstructed by Western secular conceptual ethics and no longer exists.  In this process, the inherent practical characteristics of Confucianism have disappeared in Confucian research and interpretation. In the moral fields involved in Confucianism, the doctrinal structure and interpretation system of Western ethics dominate. China is now in the study of Confucian morality.  All that exists is Western ethics.  It is precisely based on this cruel reality that I believe that Confucian ethics has been deconstructed and colonized by Western ethics.  " After hearing Liu Qingyu's second piece of evidence, Tang Chaoyi nodded frequently. As a Confucian master in the new era, although he has also dabbled in foreign philosophies, he has never used foreign philosophical theories to explain China.  Traditional Confucianism, because he knew very well that it made no sense. He even believed that the fundamental intention of those who used foreign philosophies to explain Chinese Confucianism was to show off themselves, to show off their erudition, and to show off how many foreign things they had learned.  Academic knowledge and academic thoughts. For Confucian masters like Mr. Tang, he firmly believes that Confucianism and other traditional Chinese cultures are rooted in traditional Chinese culture and can only be explained by the Chinese way of thinking and from the perspective of traditional culture.  Confucianism is the true Confucian academic that belongs to the Chinese! Afterwards, Liu Qingyu elaborated on the evidence that Chinese traditional culture has been deconstructed and colonized by Western academics from various aspects such as politics, history, and classics.  , fell into deep contemplation. Although she didn¡¯t agree with Liu Qingyu¡¯s point of view from the bottom of her heart, she couldn¡¯t deny that Liu Qingyu¡¯s opinion was the same.Each piece of evidence mentioned by ?? has clear and sharp arguments and sufficient and detailed arguments. Even if she wanted to refute, she could not come up with any effective weapon to refute.  At this moment, Tang Chaoyi had a happy smile on his face.  When he accepted Liu Qingyu as his apprentice, he had completely disclosed his study to Liu Qingyu, and Liu Qingyu could read as much as he wanted in his study.  The views expressed by Liu Qingyu just now are actually the views in one of the books. Liu Qingyu can read this book and remember and absorb these views. This fully shows that Liu Qingyu attaches great importance to Confucianism.  and China¡¯s traditional culture. This further proves that Liu Qingyu, a young member of the Standing Committee of the Provincial Party Committee, always has the development and future of the entire Chinese nation in mind, and always regards the great rejuvenation of the Chinese nation and the realization of the Chinese dream as his goal.  !  Regardless of whether Liu Qingyu can reach the top in the future, as Liu Qingyu's teacher in the field of Confucianism, Tang Chaoyi feels that he is already qualified.  Because many times, no matter what kind of learning, it is the master who leads the door, and the practice is personal.  Liu Qingyu can take the initiative to learn and absorb various nutritional factors on his own, and can see many problems that exist in traditional Chinese culture such as Confucianism, which is remarkable.  Because only by discovering problems can we raise and solve them.  Seeing the master deep in thought, Liu Qingyu was not in a hurry to continue, but waited silently.  At this time, the master Ouyang Fangzi raised his head and looked at Liu Qingyu with a little pity in his eyes: "Liu Qingyu, your traditional Chinese culture is indeed very troubled." Liu Qingyu sighed and said:  "Ouyang Fangzi, should you often hear the term 'Chinese Studies'?" Ouyang Fangzi nodded: "That's true. Don't you have people in China who talk about Chinese culture and Chinese classics? What, does this word have any special meaning?  "Liu Qingyu nodded: "Of course there is. "Guoxue" is relative to "Western Studies". It is an effort by modern Chinese scholars to resist the deconstruction and colonization of Chinese academics by "Western Studies" and strive for the right to have Chinese academic discourse.  Self-respecting Chinese scholars¡¯ self-awareness of Chinese academic nature and self-identification of academic identity. In the context of Chinese academics being deconstructed and colonized by Western academics in modern times, although ¡°Chinese studies¡± research wants to compete with ¡°Western studies¡±, it does so unconsciously.  It is also invoking the theoretical structure and interpretation system of Western learning to study "Guoxue". In modern China, "Guoxue" only had the name of resisting "Western learning" but did not explain the reality of "middle school". This cannot but be said to be a pity.  . In our China, in ancient times, there were names such as Confucianism, Confucianism, Confucianism, Confucianism, Confucianism, and History, but not the name "Guoxue". However, the current situation of Chinese culture is different from that in ancient times. Chinese culture has now emerged.  The most serious, broad and profound cultural divergence and metamorphosis in history is manifested in the academic dominance of "Western learning" in the Chinese academic field. The Chinese academic field has been completely deconstructed and completely colonized by Western academics.  Under the circumstances of "Chanxia" and "the death of learning", preserving the name of "Guoxue" has the role of fighting against "Western learning" to safeguard the Chinese academic identity and academic dignity, and also fighting for the independence of Chinese academics from the colonial oppression of "Western learning"  Therefore, the word "Guoxue" still has its positive value in China today." Speaking of this, Liu Qingyu sighed deeply and said with a heavy heart: "Teacher, we in China want to realize China.  The great rejuvenation of the nation has a long way to go. Ruling the country according to law and governing the country by virtue must be grasped with both hands. Both hands must be strong, especially in the academic field. I hope you can exert your influence and appeal in the future, and you must vigorously promote it.  Our Chinese traditional culture, and only in this way, can we eradicate the many heartbreaking incidents that frequently occur in the social and moral fields today, such as the problem of whether an old man can be helped when he falls" Hearing this from Liu Qingyu  Sighing, Tang Chaoyi's expression looked a little solemn.  He nodded heavily and firmly and said: "Okay, Liu Qingyu, since you have this intention, teacher, I will try my best to help you. It is everyone's responsibility to realize the great rejuvenation of our Chinese nation and the Chinese dream. As a leader, I  How can a famous scholar stay away from this? The great rejuvenation of our Chinese nation is definitely not only a great rejuvenation in the political, economic, and military fields, but also a great rejuvenation in the ideological and moral levels, culture, and literature. " Until this time, Ouyang Fangzi!  Only then did she realize that this old man who looked ordinary in clothes was actually Liu Qingyu's teacher. This made her curious. She knew something about Liu Qingyu's super personal abilities and scheming.  What kind of person can be worthy of such a super elite teacher?     curiosity kills the cat!  5b4 After more than 2 hours of in-depth communication with Ouyang Fangzi, Liu Qingyu left, but Tang Chaoyi stayed.    But at this time, Mr. Tang was no longer sitting on the recliner, but had a desk in front of him. There was a pot of tea and a water cup on the desk.  Mr. Tang just sat there and started talking without any notes. As for whether Ouyang Fangzi listened or not, he didn't care at all.  When Liu Qingyu walked out, the director of the Jiangnan Provincial Department of National Security walked up to Liu Qingyu and said with a wry smile: "Secretary Liu, please invite Mr. Tang to come over and teach Confucianism to senior spies like Ouyang Fangzi. This  Isn't it a bit of a joke? Is this possible? " Liu Qingyu also shook his head: "I don't know if it is possible, but to be honest, do you have a better way to get Ouyang Fangzi to speak? "  The director of the National Security Department shook his head: "No. All the methods that can be thought of have been used." Liu Qingyu said: "That's it, you don't have it, and neither do I. For such a high-level spy, you can use any means to almost  It's all in vain, even playing psychological warfare is in vain, because she is a master of psychology, and it's useless to play anything. At this time, the only way to conquer the other party mentally and ideologically is to make her completely repent.  This is the only possible hope. "Is it too exaggerated to hope for a miracle? Liu Qingyu, are you really planning to ask Mr. Tang to teach you?"  The director's eyes were full of doubts.  Liu Qingyu nodded: "Yes, at least ten days. Isn't there a saying, one penny a day, a thousand penny a thousand days, a rope will cut the wood, and a drop of water will penetrate the stone. It depends on my teacher if you can let Ouyang Fangzi speak.  That¡¯s it.¡± After saying that, Liu Qingyu turned and left.  Looking at the direction Liu Qingyu left, the director of the National Security Department was full of worry. Looking at the video surveillance of Mr. Tang talking about the principles of Confucianism to the silent Ouyang Fangzi in high spirits, the director hit his head on the table and stepped forward.  In the arm.  He felt that what Liu Qingyu did this time was a little too unreliable.
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