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Hidden Dragon Four Hundred and Eighty-Seven, Seventh Consciousness: Mana Consciousness

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    Originally, Chen Qi planned to continue to practice the Dragon and Tiger Chief's True Method of Controlling Ten Thousand Beasts and the Taishang Dragon Transformation Technique. However, his accumulation of these two Taoist techniques was already strong enough. Apart from diligently cultivating the magic, he did not know what to do.  How to "break through" the realm.  ,, At this time, the little thief suddenly opened his Buddhist consciousness, and couldn't help thinking: "Anyway, it is too difficult to break through the soul in a short period of time, so it is better to try Buddhist Taoism. If you can cast a golden body first  , it is a good way to become a Buddha, and it will not affect my ability to cultivate the soul in the future." As soon as the Buddhist consciousness opened, the small magical powers that Chen Qi had cultivated gradually gathered together and formed a group.  The prototype of the relic.  Relics are similar to Taoist Golden Pills, but they are completely different.  A relic is a small magical power that has been cultivated to the forty-sixth level or above. There is no golden elixir in Buddhism, and there is no such thing as Taoism. It doesn¡¯t matter what realm you are in to realize the small magical power. It will not be because you realize it late.  There is no way to cultivate to a high level.  Chen Qi has cultivated a total of 108 minor supernatural powers, and there are 108 relics of various colors, shining brightly in the sea of ????consciousness of this little thief, especially the two realms and ten directions of the Vajra Embryo Treasure Formation.  The relics look colorful, with layers of rays of light. There are countless layers inside, and there are countless Buddhists reciting scriptures inside, just like a concrete and tiny little Buddhist kingdom.  This is the first time that Chen Qi has had some thoughts and wants to practice Buddhism seriously. He has many choices at his disposal, but he is not worried about the practice.  He first selected his favorite "Great Dharani Void Treasure Sutra" and used his magic power to recite the mantra to vibrate his physical body.  Although Chen Qi's magic power is not enough to awaken the so-called "480 million dragon and elephant insects" together, he can be regarded as touching the threshold of this realm.  Just after reciting the mantra for more than a hundred days, the authentic Buddhist magic power in Chen Qi's body vibrated, and his physical body became like a glazed pagoda of the Immaculate Conception. The magic power of his visual consciousness could already be seen in the "Great Dharani Void Hidden Immortal King Sutra"  , is spreading from the Dantian, throat, and skull to other places.  The most minute parts of the body in these three places, which are called "Dragon Elephant Insects" in Buddhism and "Hongmeng Insects" in Taoism, have all been engraved in the Sutra of the Great Dharani Void Treasure Wushu Mingwang.  .  Each one-thousandth of a dragon-weevil, which is as small as a hair, already has a complete volume of the "Great Dharani Void Treasure Sutra of the Immortal King" circulating around.  As Chen Qi's mantra-reciting power increases, the power of the "Great Dharani Void Treasure Sutra" gradually spreads from the Dantian, throat, and skull.  Chen Qi could feel that his physical body immediately became more powerful, and his strength and magical power also increased.  Tens of days later, the scriptures of the Great Dharani Void Treasure Vulgar Bright King Sutra have been spread throughout Chen Qi¡¯s body. This scripture has been found in all the so-called 480 million dragon and elephant insects.  .  Chen Qi saw that he had reached the extreme level in his practice of this sutra, so he changed it to "The Samaya Sutra of the Great Bliss Vajra Buddha Mantra" to practice.  He had the foundation of the "Great Dharani Vajra Buddha Sutra", and within a few dozen days, the "Great Bliss Vajra Buddha Mantra Samaya Sutra" was also imprinted into the body, and the smallest components that made up the physical body were imprinted on him.  Each of the "480 million dragon-weevils" has a sutra "The Samaya Sutra of the Great Bliss Vajrayana Mantra" imprinted in its body.  After Chen Qi's physical body was tempered by two different volumes of scriptures, the black and yellow energy that had been dormant also penetrated in. In an instant, every inch of Chen Qi's physical body was tempered, allowing Chen Qi to  His body turned into an existence like a black and yellow divine crystal. Each of the tiniest "dragon elephant insects" that made up the body had a black and yellow aura in addition to the two volumes of Buddhist scriptures.  "But the Xuanhuang Qi tempered the physical body to the limit, and all the power hidden in Chen Qi's body seemed to be unlocked at once.  A strange feeling that he had never experienced before filled his whole body in an instant. Chen Qi's sea of ??consciousness suddenly changed. The original one hundred and eight relics suddenly vibrated and made a pleasant sound.  The joyful voices are like countless people praising Chen Qi. All his moral qualities are beautiful and flawless, all his actions are in line with the laws of nature and humanity, all his thoughts are great, bright and righteous, all his words seem to point directly to the heart, breaking through many obstacles "This is  The seventh consciousness of Buddhism, the feeling of Mana consciousness? " Chen Qi seemed to believe it or not, but this feeling made him know that his Buddhist cultivation had taken another step forward, and he had become a Buddhist disciple of the Seven Phoenix Realm.  People can pass through the opened seventh consciousness of Buddhism, manas consciousness.  The opening of mana consciousness is like laying the foundation of Taoism. As long as Buddhist disciples are willing to pursue magical powers, they can gradually comprehend the 108 small magical powers one by one. However, for Buddhist disciples, magical powers are just side effects.  There is no need to invest half of your energy. Instead, it is the Buddhist principles of compassion and the true meaning of Buddhism that many Buddhist disciples strive for.  Complete?As long as the golden body is cast, these small magical powers can be achieved without cultivating. All the previous efforts to pursue magical powers are just a waste of time after the golden body is cast.  Moreover, cultivating various small magical powers also consumes countless time and energy, and it is very easy for people to get lost. In the end, there is no progress in the cultivation of Buddhism.  Therefore, among Buddhist disciples, Manas consciousness is a very important difficulty. Only by taking a step closer and cultivating the Alaya consciousness, the eighth consciousness of Buddhism, can we gain thorough wisdom, understand the principles of meditation, and break the attachment and confusion in our hearts.  Obstacle refers directly to the ninth consciousness of Buddhism, Am¨¡ra consciousness.  Chen Qi, an outlier in the Buddhist sect, has already mastered 108 small magical powers, so he doesn't have these worries.  After the little thieves realized the mana consciousness, he was freed from this extremely mysterious and extremely comfortable state. After all, he had already tempered his Taoist heart to the extreme state, far beyond the end of Buddhism.  The realm encompassed by that consciousness.  After Chen Qiba escaped from the mental state of Manas consciousness, he turned to practice the "Dragon Elephant Diamond Sutra", one of the four major Buddhist scriptures in his hands.  This time, it is much easier to practice the "Dragon Elephant Vajra Sutra" than to practice the "Great Dharani Vajra Buddha Sutra" and "The Great Bliss Vajra Ambulance Mantra Samaya Sutra". However, in just ten days, "Dragon Elephant Vajra Sutra"  "The Elephant Diamond Sutra" has also been transformed into hundreds of millions of volumes, and has been invested in every inch of his body, so that each of the "four hundred and eighty million dragons and elephants worms according to Buddhism" has three Buddhist scriptures in its body. These scriptures  The immeasurable golden light bloomed, passing through the black and yellow aura. Chen Qi, who was illuminated from the inside out, was pure and stainless, just like glass. Even the sea of ??consciousness and the heart seemed extremely pure and spotless.  Many of the distracting thoughts in Chen Qi's original thoughts were tempered when he was enlightened. At this time, the three major Buddhist scriptures and the black and yellow energy filled his body, and there was no longer any impurity in his body. This kind of transparency inside and outside,  Let this little thief refine his mind and body, and he seems to have vaguely glimpsed a trace of the great road.  Chen Qi saw that practicing this Buddhist technique was indeed of countless benefit to his understanding of the Great Dao, so he started practicing the Seven Treasures Wish-fulfilling Mantra that he had obtained from the Sea of ??Consciousness of the Red Lotus Evil Buddha.  Chen Qicai began to practice the Seven Treasures Wish-fulfilling Mantra, and he sensed that all kinds of wishes were rolling in between the heaven and the earth, and they were all connected to him in thousands of ways.  Although he had briefly meditated on the Seven Treasures Wish-fulfilling Mantra before, he also knew that this Buddhist magic requires the method of holding the mantra, so when the Tao Te Ching was published, the method of holding the mantra was also spread.  But then he just felt that he had gained more power of prayer, and did not notice any changes, so he always ignored the Seven Treasures Wish-fulfilling Mantra.  This time, in order to break through the realm of Yuanshen, he wanted to change his path and started practicing Buddhist techniques again. Unexpectedly, after practicing the Seven Treasures Ruyi Mantra, he immediately sensed the joys, anger, sorrows and joys of thousands of people, all of whom had gained morality.  The secular people who read the Tao Te Ching cannot understand the mysterious methods in the Tao Te Ching, nor can they practice the various magic spells attached to the Tao Te Ching. They just choose the method of chanting mantras and reciting them for free. There are also Qilang who have gradually spread all over the Dayun Dynasty.  The temple believers sent all kinds of prayers, hoping that Chen Qi could help them solve their problems.  Chen Qi relies on his clear mind of Taoism, and according to the strength of the wishes transmitted from far and near, thousands of miles away, he uses magic to solve the problems of the people who hold the curse, and the believers of Qilang Temple. Unexpectedly, every time he solves a problem, he will gain more.  The will power will suddenly increase sharply, forming a rolling tide.  If it were anyone else, he would not be able to cope with so many prayers and wishes if he could only support it for a moment at most. However, Chen Qi relied on Tai Chi's deductive calculation skills and the numerous spells he knew to be able to solve problems.  Getting faster and faster, from being able to deal with two or three things in one moment, to a dozen, and in the last moment, it can solve more than a hundred troubles. The power of desire gained is like an avalanche, permeating the whole body, making the seven treasures as happy as they wish.  The mantra gradually condensed into seven kinds of magical instruments, including the Diamond Prayer Wheel, the Wishful Umbrella, the Divine Banner, the Golden Lotus Throne, the Polo Lamp, the Bodhi Tree, and the White Elephant Soul.  These seven kinds of magical instruments contain seven kinds of Buddhist minor magical powers. The diamond prayer wheel corresponds to the vajra samadhi method, the wish-fulfilling umbrella corresponds to the seals of all heavens and small, the guiding banner corresponds to the guiding magical power, and the golden lotus throne corresponds to  It is the step-by-step Lotus Divine Foot Power, the Polo Divine Lamp corresponds to the Glazed Heart Lamp Technique, the Bodhi Tree corresponds to the Bodhi Heart Seal, and the White Elephant Yuan Shen corresponds to the Dragon Elephant Vigor.  Chen Qi was already proficient in these seven minor magical powers, but they had not evolved into Buddhist magical weapons. After the Seven Treasures Ruyi Mantra swallowed up the infinite power of wishes, the number of restrictions on these seven minor magical powers increased rapidly, and gradually  It means breaking through the seventy-two earth evil restrictions.  Chen Qi also did not expect that this Seven Treasures Wish-fulfilling Mantra was more mysterious than the three major Buddhist scriptures he had learned, and he was very happy for a while.  g!  ~!  
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