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Volume One: The Four Saints of Kuanglu Chapter 1,497: The Five Decline of Heaven and Man

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    Volume 15: Creation of the Taoist Immortal Chapter 1497: The Five Decline of Heaven and Man In an empty valley in the Jiwu Immortal Realm, Li Muran pinched out the heaven-pointing Taoist Heart Seal with both hands and sat in meditation with his eyes slightly closed.  There are no living creatures here, let alone monsters, beasts, and birds. Even fairy flowers and trees are very rare, but the chaotic energy here is quite sufficient.  Chaos Yuan Qi is also a type of Xianjia Yuan Qi, but the Yuan Qi is mixed, closer to the chaotic situation when the world first opened, so it is called Chaos Yuan Qi.  Cultivation of such chaotic energy is more difficult than cultivating ordinary pure immortal energy, and the refining time is also much longer. However, chaotic energy contains the essence of all things, and it contains more Taoism than pure immortal energy.  ,More comprehensive.  Therefore, many high-level monks are willing to go to remote ancient immortal realms with chaotic energy to meditate and practice.  Xiaolei and Qiongqi were guarding beside the valley. Zhao Wuming also transformed into a spirit body and was guarding Li Muran.  The expressions of the immortals were solemn. It was obvious that Li Muran was not practicing ordinary meditation.  Li Muran suddenly let out a soft sigh and exhaled a breath of turbid air.  He opened his eyes and said to Zhao Wuming beside him: "It has begun!" Zhao Wuming nodded slightly: "Fellow Daoist Li, just do your best, don't worry about the rest!" Li Muran continued to practice his skills.  Soon, his eyes gradually became dim. This was not because the sky had changed, but because his pupils were gradually unable to see.  And this is the first of the five declines of heaven and man, which is the inability to see and the loss of sense of the five senses.  The five declines of heaven and man are the process of the Great Immortal Tribulation, and it is also the test that Taixian Dzogchen monks must go through to advance to the Golden Immortal.  Among the five declines of heaven and man, each decline is more terrible than the last. This first decline is just the beginning.  Soon, Li Muran's eyes went dark, his eyes were completely dark, and he couldn't see at all.  Even if he circulates the blood in his body, activates the magical power of the Blood Wheel Eye, and his eyes are filled with blood, he still can't see anything.  Li Muran closed his eyes and opened the dark pupil of the third divine eye between his eyebrows. He did see the scenery in the valley, but after a moment, the dark pupil also became blurry, and finally he couldn't see anything.  Not only that, the touch of the breeze blowing against his face, the hearing of the whistling wind, the smell mixed with a bit of fresh grass and vegetation, and the sense of taste were all gradually failing. After a few breaths, Li Muran had lost the five senses of heaven and man and officially entered the five decline of heaven and man.  The first decline in .  "Ordinary mortals lose their five senses and don't know where they are or their surroundings. But for immortal monks, they can still sense their surroundings through their spiritual thoughts, so it won't have much impact.  However, the spiritual thoughts he emitted were gradually losing contact with him. Li Muran's heart moved and he hurriedly took back all the spiritual thoughts he released.  The five declines of heaven and man and the second decline of gods cannot be moved.  Li Muran's spiritual thoughts were gradually sealed in his body, completely unable to be separated, and unable to communicate with Zhao Wuming and others through his spiritual thoughts.  After the two declines, Li Muran has been completely "isolated" from the outside world, and he is unaware of everything that happens around him.  At this time, Li Muran seemed to be in a boundless abyss, unable to see or sense everything around him. This was very uncomfortable for a true immortal who was used to controlling every move, every move, every plant and tree within a radius of thousands of miles.  .  "However, the first two of the five declines of heaven and man only cut off the sensory connection between the monks and the surrounding heaven and earth, and did not damage the monks themselves. The truly terrifying great decline of the immortal tribulation will begin with the third decline.  Li Muran felt that his physical body was being corroded by an indescribable invisible force. His divine power disintegrated and became weaker and weaker. After a while, he could not even lift his arms or move his fingers. This was the third decline of the five degenerations of heaven and man.  The body cannot move.  This decline caused Li Muran's immortal power to disappear, and his body was as weak as a seriously injured mortal.  Even the divine power of an immortal body cannot be exerted.  While enduring the extreme weakness of his physical body, Li Muran's magic power was also disintegrating bit by bit.  This process is different from San Gong. It is a great decline in the magic power that Li Muran cannot stop and resist. It is also the fourth decline of the five declines of heaven and man - the inability to gather Qi.  For the vast majority of Taixian Dzogchen monks, the most terrifying of the five declines of gods and humans is the fourth decline of mana.  Most of the magical powers of a monk rely on a body of true energy to be used. Now that the true energy has collapsed and the immortal body is weakened, the monk not only has a great loss of strength, but also when the true energy in the eight extraordinary meridians in the body is lost bit by bit, it feels like everything.  Not every monk can bear the pain of being bitten by ants.  "But Li Muran? It's different. He has become accustomed to practicing Qi San Gong. Now that the true energy is passing away, he doesn't feel any special discomfort. He just feels that the magic power is not there. That's all.  The fourth decline usually lasts for several days and nights before the monk's true energy is "dissipated". The longer this process takes, the more pain the monk endures and the greater the danger.  But Li Muran's true energy "passed away" at an extremely fast speed.After just over an hour, he had already exhausted all his true energy.  Now that his immortal body is lacking and his immortal energy is gone, he can only mobilize his spiritual thoughts, but they can only be sealed in the body and cannot leave the body.  And at this time, the fifth decline of the five declines of heaven and man, that is, the final catastrophe, came. Li Muran felt that he suddenly became light and airy, as if his soul had left his body.  Li Muran's heart trembled. This was the fifth weakness - the soul could not be fixed.  If he is unable to hold on to his soul at this time, the soul will drift out of the body. In the great decline of the immortal body and the body without immortal energy, the soul will be unable to be recovered after leaving the body. If he is not careful, the soul will fly away or become deformed.  A wandering soul between heaven and earth.  This is also the most critical step in the Great Decline Immortal Tribulation. The immortal must rely on the Taoism he has comprehended to create a Taoist realm, allowing the surrounding heaven and earth energy to recast his own immortality according to the power of laws contained in the Taoist realm.  The body, regrouping one's true energy, and stabilizing the soul that wants to drift away, can survive the Great Decline of Immortal Tribulation, and then take a further step on the path of cultivation and advance to the Golden Immortal!  For Li Muran, it is not difficult to use the Tao realm, but it becomes extremely difficult to use the Tao realm when the gods and humans are in decline.  Being unable to see and move his mind, he is cut off from the external environment and unable to directly use the surrounding heaven and earth energy to create a Tao realm; unable to move his body and unable to gather energy, he lacks immortal body and immortal energy and is unable to display corresponding magical powers;  However, his soul is not yet stable and may drift away at any time. It is conceivable that he will face internal and external troubles and overcome the great calamity of immortality.  But for Zhao Wuming who was on the side, he didn't see any changes in Li Muran at all.  Li Muran's body was intact, his physical body was not injured, his spiritual thoughts were intact as before, and even his magic power was still in his dantian and had not passed away.  The reason why Li Muran felt the loss of mana was simply because he was unable to mobilize and operate the true energy in his Dantian during the Five Decline of Heaven and Man, as if the true energy had dissipated.  The heavens and people are declining, and they can only survive by the monks' self -understanding. Outsiders are unable to help each other. At most, they only protect their laws and prevent other monks from taking advantage of them!
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