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Text Chapter 11 A Pure Land (Part 2)

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    I don¡¯t know if it was because of the experiment just now that the weapon spirit, which had been confused before, woke up, or for some other reason. Just when Chu Shaohai was about to test whether there was this second function, the weapon spirit unexpectedly  Take the initiative to inform him of the details of these two functions.  This first function, "accommodating", is indeed as tested by Chu Shaohai. It can accommodate any dead objects within the range into the space, and it can also accommodate living objects within a certain range.  And when the weapon spirit told Chu Shaohai about the second function of this pure land, he was shocked!  To be precise, it¡¯s a surprise!  The pure land space is indeed not used for storage. This second function is already incredible.  This function is very simple, just two words - demonization.  What is demonization?  The process of an ordinary beast gradually transforming into a monster by chance is called demonization.  Under normal circumstances, to realize this process, firstly, the beast itself needs to have a certain spirituality and the talent to breathe in the spiritual energy of heaven and earth.  And on this basis, we have a living environment with abundant spiritual energy.  Then, according to the richness of the surrounding aura, after a certain long period of time, it can be successfully transformed into a monster.  Under many conditions, it would be good if only one monster could be born among ten thousand wild beasts.  Since monsters and beasts, like human monks, cultivate the spiritual energy of heaven and earth, they play a great role in the world of immortality.  Young monsters can be tamed and signed to become monks' spiritual beasts, which is a great help to monks.  Although adult monsters are difficult to tame, they have many items that monks can use.  And, some of them are extremely valuable.  For example, there is a large monster called the One-Horned Iron Rhinoceros, whose horn is one of the materials for a powerful magical weapon.  The great use of monster beasts makes many monks flock to them, and they even risk their lives to go to places where monster beasts gather to hunt them.  And this is what surprised Chu Shaohai.  Some monsters are extremely valuable and difficult for ordinary monks to obtain, but Chu Shaohai only needs to capture the precursor beasts of these monsters and put them into the pure land space.  In the Pure Land, no matter what kind of beast it is, it only takes a few dozen days to be transformed into a monster.  For example, Chu Shaohai did not have the strength to capture the one-horned iron rhinoceros monster, but he had the strength to capture the predecessor of this monster, an ordinary beast - the one-horned wild rhinoceros.  With the pure land space in hand, it only takes tens of days to wait from a "wild rhinoceros" to an "iron rhinoceros", from being ignored to being extremely expensive.  In addition, there are most juvenile monsters that are more valuable than the one-horned iron rhinoceros.  Generally speaking, the younger a monster is, the easier it is to tame it.  The more thoroughly tamed a monster is, the weaker the resistance it will encounter when signing a contract with a spirit beast, and the higher the success rate of the contract.  "It is basically impossible for an adult monster to be domesticated. If you want to contract it to become your own spirit beast without being domesticated, you will encounter extraordinary resistance and there is almost no possibility of success.  Failure to sign a contract is a trivial matter, but having your soul injured is no joke.  Therefore, not many monks would be foolish enough to sign contracts with untamed monsters.  Unfortunately, juvenile monsters are very rare, and ordinary beasts have reached adulthood before they become monsters.  And even if a powerful demon beast is combined with a demon beast, it will never be possible to give birth to a natural demon beast.  Just like human beings, no matter how talented a monk is combined with a monk, they can only produce offspring with higher qualifications, rather than directly giving birth to monks.  There are only a very small number of monsters that become demonized under minors by chance.  This directly led to the scarcity of the number of monk spirit beasts, and also made the value of young monster beasts remain high.  If Chu Shaohai can use the pure space to demonize a young beast, its value will be no less than that of the one-horned iron rhinoceros.  " Sell just one, and I'm afraid you can get Chu Shaohai a large amount of spiritual stones.  Spirit stones can assist in cultivation and can be exchanged for spiritual pills and other various resources for cultivating immortals.  In other words, spiritual stones represent faster cultivation speed.  For Chu Shaohai, the more spirit stones he has, the easier it is for his wish to visit the Chu family to come true.  Actually, earning spiritual stones was secondary. What really excited Chu Shaohai was the spiritual beasts.  By using this pure land space, he can possess super powerful spiritual beasts that other monks cannot dream of, and enhance his own strength in a more direct way.  Signing a contract with a spirit beast requires a young monster. It would be great if other monks could have spirit beasts. What else would they expect??A powerful spiritual beast?  But Chu Shaohai is different. He can selectively choose young beasts with greater potential, demonize them into monsters for him to tame and sign.  ??Young monsters are rare, and young monsters with great potential are even harder to find, but there are many young beasts with great potential.  Even the young beasts that can finally break through to the golden elixir stage of strength after being demonized are much easier to find than ordinary young beasts.  If he is allowed to lead one or two golden elixir-level spiritual beasts back to the Chu family, how dare the Chu family fart in front of him?  These things made Chu Shaohai happy, excited, and made him laugh so hard that he burst into tears within the soundproof confinement.  Although it is still too early to tell, the pure land space gives him great hope.  I don¡¯t know how long it took, Chu Shaohai looked up at the moon again, his eyes were filled with excitement, he was full of ambition and full of confidence in the future.  Everything seems to be back to before, the night is still the same, the moon is still the same as before, the boy is still the same boy, the stone table is still the same stone table It seems that everything before is just an illusion.  The difference is that the boy's face has turned pale, and his expression is no longer angry and painful, replaced by confidence and expectation.  After standing there for a long time, Chu Shaohai withdrew his gaze and slowly closed his eyes.  After taking a deep breath, his eyes suddenly opened, and a ray of light flashed through his eyes. When he regained his composure, his eyes had already turned to the stone table beside him, where he stood.  After a while, the young man¡¯s eyes were firm, and he pointed at the knife and carved a few concise sentences on the stone table.  "Father!" "Forgive the child for being unfilial!" "The child will be away from you for a period of time, as long as three to five years." "Please take good care of yourself!" "The next time the child comes home, it will be you and him.  When mothers get together!" "You must take care!" "Don't worry about me!" "Unfilial son: Shao Hailiu." Although the tone is simple, every word is full of Chu Shaohai's truest emotions.  After leaving two lines of engraved words, Chu Shaohai stood there for a moment, looked at the surrounding scenery with nostalgia at the scenery that had been with him for more than ten years, then suddenly turned around and strode away.   On the fifth evening after Chu Shaohai left home, the top brass of the Chu family suddenly received a special letter marked "urgent". Unless it was a real emergency, no disciple would dare to write it casually.  Use this to challenge the majesty of the Chu family's family rules.  The content of this letter is very simple. The main idea is to order them not to arrange for anyone to follow them, and to ask them to arrange more powerful monks to protect some small country or palace, otherwise someone will return to the Chu family to live, and  I read stories in front of the main hall every day.  There are only a few words, the content is concise, the tone is bland, and there is not even a signer.  ¡°If it were anyone else, even the head of the Chu family, I¡¯m afraid he wouldn¡¯t be able to understand it at all, right?  But it was this letter that made the second elder of the Chu family get angry and almost lift the roof off.  "You're bullying someone too much! You're bullying someone too much! You brat! I must kill him! Kill him! Damn it! Fourth Elder, if you stop me for even a moment, I'll beat you to death! Ahhhh" It is said that that day  In the evening, at the top of the Chu family, two highly respected elders of the Chu family staged a unique teaching battle for the children of the Chu family. All the children benefited a lot and had a lot of feelings!  Of course, the cost of this kind of teaching effect is not small, especially for the second elder, I am afraid that he will have to lie in bed for ten days and a half to cultivate.  ¡­¡­
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