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Storm 379, Enlightenment is imminent

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    "Where is this?" Chen Feng opened his eyes and found that he was in a golden world, and everything around him was golden except for himself.  "Didn't I get caught by the ghost car? Why did I appear here?" He still remembered that he had been caught by the ghost car before, and he had also absorbed a lot of energy from it.  But now this situation is obviously no longer among the ghost drivers.  The reason why he was so sure was because he could feel the aura of fraternity and peace from this golden world, which was something that Gui Che could not have.  "Huh? Wait, that'sthe Six Paths of Arcane Arts?!" Chen Feng suddenly discovered that it was his Six Paths of Arcane Arts above him.  "Is this in the consciousness space?" The image of the six arcane paths has always existed in his own consciousness space. But now that he sees the six arcane paths, it is obvious that he is not waking up physically, but waking up consciously.  .  "But when did the space of consciousness become golden?" Originally, his space of consciousness was pitch black like an independent space, but now this golden space is obviously very different from before.     Um?  The six arcane paths are absorbing these golden lights.  Chen Feng found that the Six Arcane Paths were continuously absorbing the golden light. For a moment, he had no intention of thinking about why the golden light appeared in his consciousness space, but instead paid attention to the Six Arcane Paths.  Judging from the ability of the Six Paths of Arcane to absorb these golden lights, these golden lights obviously also belong to energy, but I don't know what kind of energy they are.  But this is not a problem. You can know it as long as you integrate your spiritual consciousness into the six arcane paths.  So he integrated himself into the Six Paths of Arcana, and soon he knew what kind of material these golden lights were.  And I was immediately overjoyed to find out that these golden lights were composed of two substances, merit and luck.  Although I don¡¯t know why merit and luck appear in my consciousness space, and it has not been reduced under the continuous absorption of the six arcane paths, it is obvious that this merit and luck are constantly entering the consciousness space from an unknown place.  He continued to spread his spiritual consciousness to the six arcane paths, and found that due to the continuous absorption of merit and luck, the six arcane paths were constantly becoming perfect.  That is to say.  His cultivation level is constantly rising by leaps and bounds.  He has known for a long time that when his six arcane paths reach perfection, he will surpass the way of heaven or at least be at the same level as the way of heaven. Then he will be able to create a world that is not just a plane world.  But it is a big world like the vast world under today's heaven. He is the same existence as Pangu, and he will not die like Pangu.  Judging from the situation of the Six Arcana Paths, it seems that perfection is not far away.  Originally, the Six Paths of Arcane Art lacked luck, so he integrated the purple beads into it, allowing it to continuously produce luck.  But the luck generated by the purple beads is just a drop in the bucket compared to the six arcane paths. It will take who knows how many years to wait until the day of perfection.  But now, because of this unknown merit and luck, the progress of the Six Paths of Arcana has been accelerated countless times.  .However, as the Six Paths of Arcane Arts gradually became complete, Chen Feng always felt that there was still something missing, and it was still a very important point.  He secretly felt that without this thing, even if the six arcane paths were finally perfected, he would not be able to create the world.     world.  What ingredients are needed to truly call it a world?  And what is the basis of the world?  The great god Pangu created the world. The world he originally created from chaos cannot actually be called the world.  Instead, there were only heaven and earth, until he died and transformed into all things.  This world has gradually become a real world.  By the way, that¡¯s it. The reason why the world exists is because there are hundreds of millions of creatures in the world.  These billions of creatures make up this world.  Could it be that what is missing from the Six Paths of Arcane Art are billions of living beings?  No, absolutely not.  Chen Feng immediately denied it again.  So what is missing?  I don¡¯t know how long it took when he woke up from his meditation.  I found that my original golden consciousness space had gradually returned to its original state. The golden energy had been almost completely absorbed by the six arcane paths. After absorbing these merits and luck, the six arcane paths were close to perfection, but there was something missing.  Even if it still absorbs merit and luck, the six arcane paths will never truly reach perfection.  And because he could not achieve perfection, his cultivation level stayed at the peak of Daluo Jinxian, and he could not even reach the quasi-sage level.  However, Chen Feng knew that if his six arcane paths were perfected, he would directly break through the shackles of a quasi-sage or even a saint, and reach the realm of heaven.  "Damn, this is so bad!" Chen Feng was annoyed.  Life is full of great joys and great sorrows. In the past, due to unexpected merit and luck, his six arcane arts advanced by leaps and bounds, but now, because of something missing, his progress has stagnated. Isn't this such great joy and great tragedy???     Um?  Overjoyed or sad?  mood?  Seven emotions and six desires!  By the way, billions of creatures make up the world, so what makes up these billions of creatures, and what do they possess to be called a creature?  It is these seven emotions and six desires. Without the seven emotions and six desires, dust and rocks cannot be called living beings. Therefore, even if Pangu created a world, only these things cannot become a real world. Only after there are hundreds of millions of living beings can the real world be created.  called the world.  And isn¡¯t it precisely because of these seven emotions and six desires that living things are different from dust and rocks?  In the prehistoric world, all living beings have seven emotions and six desires.  Although Buddhists, Taoists and other monks say that one must cut off the seven emotions and six desires in order to achieve the Great Way, their so-called seven emotions and six desires are just superficial emotions.  Isn¡¯t it just desire that they pursue the great road?  Isn¡¯t the discouragement they feel because they are pursuing the Great Way but not getting it, love?  Therefore, these seven emotions and six desires are the origin of the world, and only these seven emotions and six desires can truly constitute this great world.  The seven emotions and six desires are the instincts of living beings.  Seven emotions: joy, anger, sorrow, fear, love, hate and pity.  Six Desires: Knowledge of life and realization of appropriate emotions.  Joy means joy, anger means anger, sorrow means sadness, fear means fear, love means liking and loving, hate means hating and hating, and pity means sympathy and mercy.  Life is the desire for survival, knowledge is the desire for knowledge, reaching is the desire for expression, present is the desire for performance, comfort is the desire for comfort, and emotion is passion.  Now that we know what is currently lacking in the Six Paths of Arcane Arts, it will be easier to handle.  As long as Chen Feng integrates his seven emotions and six desires into it, he can fill this gap.  He has also experienced several life-and-death moments so far. When he is about to die, he naturally has a strong desire to live, so the desire to live can enter the six realms.  From birth to today, he has reached the current state of cultivation step by step from an ordinary person. It is precisely because of his desire for knowledge that he can enter the Six Paths.  For so many years, he has been communicating with others and sharing what he sees and hears with others. This is his desire for expression, so his desire for expression can enter the six realms.  Expressionism, that is, the desire to be competitive in the crowd, to show one's uniqueness and authority, and to gain obedience and respect from others. Although he has never felt that he is competitive, no matter in Vallo  Whether he is saving Ionia in the Lan Continent or conquering and unifying the Three Kingdoms in the Wushuang Three Kingdoms, all of them reveal his desire for expression, so his desire for expression can enter the Six Paths.  Desire for comfort, this desire focuses on the various senses of the body. Obviously, his love for food is exactly this desire, so the desire for comfort can enter the six realms.  ** refers to the six natural desires for the opposite sex, including lust, appearance, majesty and gestures, speech and voice, smoothness, and human contact. There is no doubt that he has all of these six kinds of desires.  , the women he likes are all graceful and beautiful, so their bodies can enter the six realms.  After the six desires were integrated into the six paths one by one, Chen Feng clearly felt that the original empty arcane six paths had become much richer.  And based on his six desires, the six arcane paths independently derived different desires, which are exactly the desires of hundreds of millions of creatures.  Now, as long as the seven emotions are integrated into the six paths, the arcane six paths will be completely perfect.  And he will also become a being like heaven. Thinking of this, he suddenly felt a little boring.  Could it be that the closer we get to the origin of things, the more boring they become?  (To be continued, please search Piaotian Literature. The novels will be better and updated faster!
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