From Jinling to Luoyang, the fastest way is of course to take a boat. A thousand miles to Jiangling can be returned in one day. Even though it is going in the opposite direction, it is much faster than traveling by land. What's more, compared to the bumpy carriage and horseback ride, riding a boat is much smoother and more comfortable. Three days later, the boat arrived at Jiujiang Port. Jiujiang is named after the nine waters of the Huhan River (i.e. Ganjiang River, Po River, Yu River, Xiushui, Gan River, Xu River, Shu River, Nan River and Peng River) flowing into Pengli Lake. ??Pengli Ze has deep water, lush greenery, and rippling reeds. It was a tourist attraction during the Shengping period. Jiujiang Port is located at the mouth of the lake and is the main thoroughfare in and out of the river. The best restaurant in Jiujiang is not in the city, but in the small red mud building built by the lake in the harbor. There are many red soils in the south of the Yangtze River, which are bright and moist, with uniform particles and moderate hardness and softness. Although it is too barren for cultivation, it is excellent for building walls and sealing furnaces. Bai Letian also wrote a poem: "Green ants brew new fermented wine, and a small red clay stove. It's snowing in the evening, can you drink a cup?" Except for the windy and snowy night, this small red clay building with the same heart-warming feel is suitable for the occasion. . Jiangnan has a spring-like climate all year round. Compared with the places in Jiangbei with distinct solar terms, the change of seasons is not obvious. Only then did the theory of spring in the south of the Yangtze River come into being. ¡°Just imagine, after enduring a cold winter when water dripped into ice, suddenly a spring breeze came overnight, the ice and snow melted, and the pear blossoms bloomed. This scene is so unforgettable! In this way, people in the north have a deep affection for spring. "The feeling of spring among southerners is much shallower than that of northerners. This may be another meaning of Jiangnan Chunqian. When you sell wine, you will have your own beauty. The newly fermented rice wine has a layer of fine foam floating on it, like a swarm of green ants. When you smell it, it is overflowing with mellow aroma, and there is also a faint aura permeating the air. It is indeed a good wine. The alcohol content of the rice wine is not high, and Wu Ming can even eat several cups without feeling drunk. On the other hand, the beautiful girl with a peach-shaped face sitting next to him, her every frown and smile was so captivating that he couldn't control himself. If you are not drunk with wine, everyone will get drunk. Taking advantage of the wine, Wu Ming couldn't help but ask: "Concubine Ming, how do you practice the dual luck of joy and space?" Concubine Ming put down the wine glass and grinned, "Little soul boy, haven't you already practiced it?" "I'm from Taoism. Fangzi is like a wooden stake. It can't be moved or touched. I wonder if Tantric Buddhism is very different?" Wu Ming walked forward with a smile. Concubine Ming lightly tapped Wu Ming's eyebrows and said angrily: "Little slick, is it possible that our tantric sect can mess around?" Seeing Wu Ming's smile, Concubine Ming hurriedly said seriously: "Little slick, the dual fortune of both happiness and air is ours. The Supreme Dharma of the Sect cannot be practiced except by those with great wisdom! Your wisdom roots are deep and you have a predestined relationship with the Buddha, so you ordered me to teach you this method. Big mistake!" Wu Ming smiled and nodded, "What Concubine Ming taught me is that this little thief has never done anything right. Concubine Ming didn't feel angry, so she thought about it and said, "You should not be greedy for one step in the process of cultivation." Come on. The Imperial Master only gave me the order, but he didn¡¯t explain it in detail. "Wu Ming immediately raised his ears and asked, "How did you practice back then?" Concubine Ming blurted out. : "Choose a guru based on his merits; the guru empowers him; practice the 'four preliminaries' (four refuges, prostrations, mandala offerings, reciting the Vajrasattva Hundred-Character Mantra, or the Thirty-Five Buddha's Confessions); When the practice is complete, observe its roots (after completing the four preliminaries one hundred thousand times, ask the guru to observe its foundation <root device>); the great instrument is the best (if it has a large root instrument, it is the best). " "Choose a guru based on merit; The teacher imbues him with the top of his head; practices the four preliminaries; observes his roots with full practice; the greatest virtue is the greatest virtue." Wu Ming recited the motto silently, his heart felt hot, and he asked impatiently: "Ming Fei, my master, Of course it's you. I guess it's no problem to get the initiation, let alone the endorsement, but this is the root of the meditation" "I've already done it, it's very powerful." Concubine Ming covered her mouth and smiled. "Uh" Wu Ming scratched his scalp, "When did Concubine Ming see it? Why didn't I know?" "Have you forgotten?" Concubine Ming smiled even louder, "That day you were possessed by the old evil god, and your whole body He lit up the fire and shook the whole country with a roar. How could he be such a hero? , you can first choose one to practice from the five supreme vajra ** (Mighty Virtue Vajra, Chakrasamvara, Kalachakra Vajra, Gyashy¨¡ra Vajra, and Joy Vajra)." "Then" Wu Ming swallowed his saliva. , "Which martial arts does Ming Fei know?" "Kalachakra Magic." Fortunately, Wu Ming, whose brain has been filled with semen, still retains a trace of sanity, "Generally, all advanced martial arts are assisted by advanced hearts. If you want to practice, The dual fortune of happiness and emptiness must also be matched by extremely profound Buddhist teachings." "That's very true." Concubine Ming nodded with a smile. Wu Mingdeng immediately scratched his ears.He said, "That's it. I'm a Taoist. I'm destined to have no fate with my Buddha!" ??"This is just for ordinary practitioners. The little soul boy has deep roots of wisdom, so how can we generalize it?" Concubine Ming gave him a meal. A reassurance. "Why did you say that?" Wu Ming asked hurriedly. "If any of my Tantric disciples receive the Kalachakra initiation, they must have three fruits: abandonment of reincarnation, bodhicitta, and understanding of emptiness." Concubine Ming sighed: "Do you know that if my Tantric disciples want to obtain these three fruits? How difficult it is! But you" Concubine Ming's slightly envious eyes made Wu Ming confused, "Concubine Ming, it seems that I don't have the three fruits you mentioned." She tapped Wu Ming's forehead again. The imperial concubine said angrily: "You were born in the Three Thousand Great Thousand Worlds. You are beyond the three realms and are not in the six paths. How can you reincarnate? You have deep roots of wisdom and are predestined with the Buddha. Emptiness is the Buddha, and emptiness is the nature of the Buddha. How can you not know it?" Empty? There is also this bodhicitta. If you don¡¯t have this heart, how can you be saved by masters again and again? How can you practice dual cultivation and achieve the thousand years of cultivation under the bodhi tree? " Wu Ming suddenly realized that he knew everything. "So? He said that as long as there are three things, you can achieve enlightenment and achieve both happiness and good fortune?" Concubine Ming nodded lightly, "That's right." Wu Ming rubbed her hands in joy, "Concubine Ming, what's next?" Li Zhitian said with a smile. : "Of course it's practice." "Then, what's the point of this?" "'It's strange that one's own nature is pure, and it is natural to follow the desires. Because it is pure and peaceful, it can be tamed by the desires'." Concubine Ming read a paragraph first. Mantra, "The five Vajra ** all belong to the Supreme Yoga Tantra. The practice sequence of the Supreme Yoga Tantra must be strictly followed. Generally speaking, the practice is divided into two stages: First, the generation stage: that is, visualization of the deity. It is necessary to perform the generation sequence and almsgiving ritual in front of the mandala (mandala) where the Kalachakra is the deity, and visualize the image of the Kalachakra to imprint the Kalachakra deeply in your mind. If you practice like this day and night, month after month, year after year, the Kalachakra will appear as if it were transformed into a dream; Secondly, the perfection stage: The perfection stage is the last and highest of our sect. Practice steps. Use the true energy to control the pulse, practice together with the concubine, and use the double body practice of the supreme yoga secret to gain "supreme spiritual power" and realize the "magical use of the soul". To achieve the stage of perfection, "Vimalakirti Sutra" says, "First use desire to attract people, and then make people realize Buddha's wisdom."