With the little novice monk in gray leading the way, Yan Ruofeng easily arrived at the door of the Sutra Pavilion. ? Simple and elegant, the magnificent Zen wooden door exudes the charm of scriptures. Before entering the Sutra Pavilion, you can feel the special atmosphere brought by thousands of Buddhist scriptures. It¡¯s a kind of spirit that can¡¯t be explained clearly but can really be felt! Zen! Buddha! Rhyme! Generally speaking, it is the meaning of compassion and emptiness that Buddhism wants to express. After generations of accumulation, years of accumulation, these kinds of thoughts overflowed from the scriptures and people's hearts, filled the air, and filled the inside and outside of the Shaolin Temple. As the important Buddhist scripture collection place of Shaolin Temple, the artistic conception, thought and charm of the Buddhist Scripture Pavilion are even more intense. As soon as Yan Ruofeng walked in, she felt like everything was empty. The hostility and murderous aura lurking in his body were involuntarily affected to a certain extent, making Yan Ruofeng look more peaceful. But in just one breath, the deadly sword energy latent in his body had begun to resist on its own initiative. The edge of the sword energy in Yan Ruofeng's body combined with the murderous aura in his body surfaced out of the body uncontrollably, and collided with the Sutra-Tiding Pavilion's Peace and compassion collide. Peng! A low-pitched groan came from the intersection of the two qi machines. Yan Ruofeng involuntarily took a few steps back. The injuries in his body were drawn, and a trace of blood came out of the corner of his mouth. Yan Ruofeng wiped it off indifferently, looked at the shocked little novice monk on the side, and said with a smile: "Little master, can we enter the Sutra Pavilion now?" Due to the confrontation just now, the life-threatening sword intention in his body unexpectedly The artistic conception accumulated over thousands of years in the Sutra Pavilion has eliminated any murderous intention. This is a great good thing for Yan Ruofeng, and it also gives him some confidence to cultivate in Shaolin Temple. Maybe, he can really be given a new life here. Hearing Yan Ruofeng's words, some young novice monks showed a look of restraint on their faces. In addition, they were a little frightened by Yan Ruofeng when they saw the killing intent bursting out from Yan Ruofeng's body, and stammered. : "Donor, don't be anxious, please follow me into the Sutra-Depository Pavilion." After saying that, he led Yan Ruofeng towards the Sutra-Depository Pavilion. As the place where scriptures and martial arts are stored in Shaolin Temple, the Sutra Collection Pavilion naturally plays a top priority in Shaolin. It is simply difficult for ordinary people to approach. There are several disciples at the peak of the first level of Xiantian taking turns to guard it all day long, and it is said that there are several eminent monks sitting inside to guard it. Even if the masters of the third level of Xiantian come to attack the Sutra Pavilion, it may not be a coincidence. If Yan Ruofeng had not met the oldest and most famous person in Shaolin Temple, he would not have been allowed to enter the Sutra Pavilion. "Two masters, Master Yan has been invited by Master Sheng to come to Shaolin Temple to borrow scriptures, and Master Abbot has agreed." The little novice took the lead to arrive at the door of the Sutra Pavilion and faced the two separate people in front of the door. A monk in yellow clothes said. The two monks knew that this little novice monk was the fourth-generation disciple of the abbot who chanted sutras and served personally. They put their hands together and saluted, "Amitabha, in this case, please come in!" The two yellow-robed monks each stretched out a With one hand, he opened the door of the Scripture Collection Pavilion, and then waited for Yan Ruofeng and his wife to enter. Yan Ruofeng also bowed slightly, "Thank you, thank you for your help." She took a step forward and followed the little novice monk in. "Shaolin Temple is indeed the master of martial arts. No sect in the world can match its profound foundation. But looking at the three generations of disciples, there are many who have reached the peak of the innate level. Counting those unparalleled seniors, the masters of Shaolin Temple It's absolutely unfathomable!" Yan Ruofeng sighed as she followed the young novice towards the Sutra Pavilion. With little time to take a breath, under the leadership of the young novice monk, Yan Ruofeng finally entered the important place of Buddhism that will be very famous in this and future generations - the Buddhist Scripture Pavilion! As a place to collect Shaolin classics from all dynasties, the Sutra Collection Pavilion is by no means unworthy of its reputation. Bookshelves are neatly arranged in the spacious and bright interior of the Sutra Pavilion, and all kinds of scriptures are piled neatly on the bookshelves. ¡°It deserves to be called the Sutra-Tiding Pavilion!¡± Yan Ruofeng praised. The young novice monk in front of him suddenly turned around, looked at Yan Ruofeng solemnly, and said: "The Buddhist Scripture Pavilion is the important place of Buddhism in my Shaolin Temple. It has three floors. The first floor is the floor we are on. It includes It contains most of the Buddhist classics and translations. The second floor contains Shaolin Temple¡¯s martial arts and some unique classics. Non-Shaolin disciples are not allowed to enter even with the abbot¡¯s permission. The third floor is even more strict. Except for those with missing words. Outsiders, including Shaolin disciples, are not allowed to enter. I hope that Master Ye can abide by these regulations." As the little novice monk spoke, he stared into Yan Ruofeng's eyes with a serious face. Although he was frightened of Yan Ruofeng, at this time hisBut there is no fear on his face, very much like the angry-eyed Vajra of Buddhism, fearless. Yan Ruofeng nodded naturally. The reason he came to Shaolin Temple was to borrow thousands of scriptures and understand the meaning of compassion and subjugation of demons mentioned in Buddhist scriptures. As for Buddhist martial arts, although they were equally extensive and profound, Yan Ruofeng was not tempted. "Please rest assured, little master, I will never step into the second or third floor." Looking at the solemn expression on Yan Ruofeng's face, the little novice monk showed a child-like smile on his lips, clasped his palms together and cast a spell on Yan Ruofeng With a gift, "Thank you for your understanding, donor." Perhaps because of Yan Ruofeng's cooperation, the young novice reciprocated the favor and introduced Yan Ruofeng to the collection of books in the Sutra Pavilion in great detail, which also meant that Yan Ruofeng had an understanding of the collection of books in the Sutra Pavilion. Intuitive general impression. According to what the novice monk said, Buddhist sutras are divided into Dacheng Buddha Sutras and Minor Sutras. There is actually no fundamental difference between the two. Hinayana Buddhism is the foundation of all Buddhism and is also called the Fundamental Vehicle. The entire practice of Mahayana Buddhism is summarized in Hinayana Buddhism. Without the understanding of the four dharma, suffering, emptiness, impermanence, and selflessness, and without the true generation of renunciation, Mahayana Buddhism is nothing but a castle in the air. However, Mahayana Buddhism does not stop at the stage of self-liberation. What is more precious is the bodhicitta that benefits all sentient beings and enables them to escape suffering and achieve happiness. Generally speaking, the Hinayana Buddha Dharma image theorem is arithmetic derived from the Mahayana Buddha Dharma reality theorem. But the two are also related to each other, and the starting point is the same, they are all about cultivating the mind. Between the two, Yan Ruofeng was the first to study Mahayana Buddhism, which emphasizes the meaning of compassion and Bodhisattva thoughts. However, when the reading reaches a certain level, it needs to be supported by the foundation of Hinayana Buddhism, so that he can understand the principles of Buddhism. Compassion. Of course, these are all obtained from the novice monk¡¯s introduction. The specific things and principles still need to be understood by him. ¡¡