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Volume 3: With a blow of destiny, the king appears. 31. Wherever you look, wherever you go, you reach the way!

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    Lin Zhiruo listened to what the evil dragon warrior said about the vicissitudes of the peak, the nameless way, the way of following one's heart, the way of evil thoughts, and the way of chivalry. She blamed herself for asking unnecessary questions.  I don¡¯t understand, how can I reach the peak?  Lin Zhiruo asked again, "Evil Dragon Knight, I'd better call you Brother Long, Brother Long! What is it?" Evil Dragon Knight was stunned for a moment, then laughed and said, "The way I know cannot be described in words, but I  You can talk about the so-called Tao of the ancients, but it may still be difficult for you. Do you still want to listen? " Lin Zhiruo said happily, "Of course you won't lose a piece of meat if you listen, hehe!"  "Okay. The Tao in ancient Chinese philosophy can represent an important concept, the ultimate truth. This concept is not only valued by philosophy, Taoism, Confucianism, etc., but is also used by various religious schools. For example, the Tao of the Zhouyi  , "Yi Jing" is one of the oldest documents in China, and Confucianism regards it as the first of the Five Classics; "Yi" includes the ancient "Lianshan", "Guizang", and "Zhouyi", but "Lianshan" is the first of the five classics.  "Gui Zang" has been lost. Generally speaking, "Yi Jing" refers to "Zhou Yi". "Zhou Yi" has an early origin. According to legend, King Wen wrote the Zhou Yi. It is believed that it was written by King Wen in the early Western Zhou Dynasty, so it is compared with the philosophical works of the Qiu Qiu period.  (Laozi's Tao Te Ching and Confucius' Analects) were written earlier. The "Yi" in a broad sense includes "Zhouyi" and "Yi Zhuan". Since the meaning of the text of "Zhouyi" has evolved with the times, the content was no longer easy to understand during the Qinqiu and Warring States Period.  , so people in the Confucius era wrote "Ten Wings" (before Ouyang Xiu of the Song Dynasty, all dynasties have always believed it to be the work of Confucius), also known as "Yi Zhuan", to interpret the "Book of Changes". Most scholars today believe that the "Book of Changes" is seven volumes.  The earliest "Book of Changes" is a work from the Warring States Period. The "Book of Changes" uses a system of symbols to describe the changes in state, showing the philosophy and cosmology of Chinese classical culture. Its central idea is to describe the changes in the alternation of yin and yang.  Changes in all things in the world. Although it was generally believed that the Book of Changes could be used for divination during the Qin Dynasty, its influence spread throughout Chinese philosophy, religion, medicine, astronomy, arithmetic, literature, music, art, military, and martial arts since the seventeenth century.  , "Book of Changes" was also introduced to the ancient Western world. The legend of Xici: One yin and one yang is called Tao, the way of heaven, and it is called yin and yang. It quotes Confucius: What is metaphysical is called Tao, and what is metaphysical is called utensils.  , so Confucianism agrees with the principle of Yin and Yang changes.  The word "Tai Chi" is connected with the word "Tao". It is precisely because all things are born from Tao, so the changes in all things are transformed into "Liang Yi", "Four Symbols" and "Bagua" by Tai Chi. Therefore, the hexagrams of the Yi Jing can cover all changes and become the basis for divination.  The Tao is as big as the sky, as broad as the earth, as heavy as a stone, and as light as a feather. The reason why few people know it is that the Tao is too high to be observed, and it is too deep to be obvious.  The Buddha can be named, the vast Buddha can be punished, and there is no coincidence, and nothing can be ordered. "The Four Classics of the Yellow Emperor" "Tao De Jing": The Tao can be Tao, but it is not Tao; the name can be named, but Tao is not Tao.  Although Tao can be discussed and named, its essence cannot be described in words.  "Tao Te Ching": Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things.  Taoist, before one, the so-called one refers to the so-called ontological ontology and the existence of modern Western existential philosophy. This one refers to the unified essence of all things.  The one itself is inconceivable, because what can be thought of must distinguish between things that can be thought of and things that cannot be thought of. This is the discriminating mind, which is two, which is yin and yang, and so on, and there are all things to be said.  "One is inconceivable, which makes the Tao even more indescribable and inconceivable."  The ancient Zhuangzi answered Dongguozi when he asked what it was, and the general idea was that Tao has no beginning and no end, is all-encompassing, and is everywhere.  If people want to learn Tao, they should look at slugs, excrement, urine and defecation, and ignore everything. Only then can they observe the laws and greatness of Tao.  Ha ha!  The Tao has its indescribable essence and concepts beyond things in different places, and there is also a "Tao" that can be discussed.  Although the essence of Tao cannot be expressed in words, they are all talking about Tao. The ineffability of Tao itself is also describing Tao. In fact, it is not talking about the essence of Tao, but the existence of Tao.  Although the essence of Zhengjie Dao cannot be described in detail, its existence can be described, but that is only because it exists and cannot be further explained.  This is similar to the idea of ??existence prior to essence in Western existential philosophy.  "Tao Te Ching": Man follows the earth, earth follows the heaven, heaven follows the Tao, and the Tao follows nature.  The laws of man are in the earth, the laws of the earth are in heaven, the laws of heaven are in Tao, and the only laws of Tao are?at the origin.  The shape of the word Dao itself also shows that Dao is in all things.  "Shuowen Jiezi": Dao, Cong, Congshou, refers to the long line, Shou: refers to the direction of the face and the destination of the line.  The so-called direction of facing and reaching by walking means that wherever you face, there is the way; wherever you go, there is the way.  "rs!"
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