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Volume 1 105 [Understanding the Sword Technique]

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    What Chen Daoning is preparing to refine is a talisman sword. The materials include four refined iron ingots, two white radiant beads, a section of ebony, and a little gold essence.  Among them, fine iron is the main body of the Talisman Sword, ebony is the hilt, White Yaozhu is used to increase the speed of the metallic true energy, and Gold Essence is used to increase the sharpness of the Talisman Sword.  The fire source used when refining the weapon, Chen Daoning chose Samadhi True Fire.  Samadhi has different meanings in Buddhism and Taoism. Common doctors call heart fire, kidney fire and fire under the navel as Samadhi fire, while Taoists can summarize it as the fire of essence, qi and spirit.  Samadhi True Fire can basically be cultivated in the middle stage of Qi refining, but the power of the True Fire at that time is very small.  Generally, only monks at the Golden Core stage or above would deliberately practice Samadhi True Fire to kill enemies.  Chen Daoning separated a trace of his soul and floated the four iron ingots in the void. He then used essence, energy and spirit to generate the Samadhi True Fire. After the fine iron ingots were melted, he immediately added gold essence to stir and smelt.  The smelting process lasted for four days. After all the impurities had been removed, Chen Daoning smelted it into the shape of the sword body, and then started to follow the talisman diagram in the "Secret Method of Refining Treasures".  A talisman array is engraved on the sword, and two white radiant beads are embedded in it.  While arranging the talisman array, Chen Daoning continued to use the soul to beat the sword to train it. It took Chen Daoning nine days to finally refine the talisman sword.  The refined sword is more than three feet long. The sword is shining with dazzling white brilliance, and the place where the talisman array is arranged is filled with bright light from time to time.  In the mortal world, this would definitely be a sword that everyone would fight for.  In fact, Chen Daoning is very luxurious. White Yaozhu is a material for refining magic weapons. Just two White Yaozhu cost Chen Daoning six middle-grade spiritual stones.  But since the main material of this sword is only fine iron, the flying sword that was finally refined is somewhere between a talisman weapon and a magical weapon, and can be regarded as a top-quality talisman flying sword.  Holding this newly-baked flying sword, Chen Daoning was quite happy. After all, this was his first time refining a weapon, and he succeeded very smoothly.  Of course, this sword is not without flaws. For example, the talisman array is not perfectly engraved, and it is too wasteful to use white radiant beads to inlay ordinary talisman arrays. This is mainly due to Chen Daoning's inexperience.  If this sword were sold, the price would be between five and ten medium-grade spiritual stones, which would barely be enough for Chen Daoning to spend on the materials needed to refine the sword.  "Zheng!" Chen Daoning flicked his finger on the sword. The sword kept vibrating, and the light from the blade and spine was dazzling.  Chen Daoning said to himself: "The Taixuan Jing says that the sun is so prosperous that it shines brightly in Li Zhang and has five colors of pure light. Since you are shining brightly, why not call it 'Li Zhang Sword'." Chen Daoning is about to leave.  Zhang Jian was put away, and he practiced the "Tai Xuan Zhen Jie" and "Kun Peng Wan Xiang" for five hours each before opening the door and going downstairs.  Under the big pine tree on Cangyue Peak, Senior Brother Gong Feibai is playing chess with Eleventh Senior Brother Chen Guanyu.  Chen Daoning didn't understand Go, so naturally he had no interest in watching it. He was about to go to Zizhu Temple to chat with Miao Shan and reminisce about old times. Gong Feibai suddenly said: "Junior brother, the sect master has ordered that disciples below the golden elixir stage of each lineage are not allowed to go down the mountain. Can you  Don't run around. The second game is in five days, so don't be like last time when the game started and you still can't find anyone." Chen Daoning sat down next to the chessboard and asked, "Aren't they the third senior brother?  Do you want to go down the mountain to slay demons? Did you go in the end?" Gong Feibai shook his head and said: "I didn't go. Uncle Liang sent people to chase him back halfway. "How did the seniors of Daxue Mountain deal with it?"  ?  You won't just stay in the mountains and not go out.  " Gong Feibai said: "I heard that several masters and uncles in the Nascent Soul stage have come down the mountain, and they are also convening the major sects in Dongzhou to discuss the matter.  " Chen Guanyu interjected: "Let me tell you, the major sects of Dongzhou Zhengdao unite and send experts directly into the ghost realm to eradicate those ghost cultivators!  Gong Feibai shook his head and said, "It would be nice if it were that simple. I heard that the Ghost King Sect has sent invitations to all the major righteous sects."  Being so confident, there must be a conspiracy.  " Chen Daoning thought to himself that even if the Ghost King Sect had no conspiracy, the Ghost Realm was not a good place to fight. Last time Chen Daoning was still far away from the center of the Ghost Realm, and his true energy consumption in the small town was at least one-third faster.  However, the recovery speed of true energy has become very slow, and the power of some spells has become smaller. On the contrary, those ghost cultivators would be like a fish in water fighting in the ghost realm. If they can lay down the ghost path in the center of the ghost realm in advance.  In a large formation, ghost cultivators of the same level can at least deal with more than five righteous monks. This is just like monks from other sects going to the Snow Mountain to make trouble. The mountain protection formation in the Snow Mountain is built directly on the spiritual veins of the Snow Mountain.  If it is not exhausted, the mountain-protecting formation will never stop functioning, and no matter how many people come looking for trouble, they will only die."Oh, by the way," Gong Feibai patted his forehead and said to Chen Daoning, "Yesterday, an outer disciple sent some books to the mountain and said they were for you." "Where are those books?" Chen Daoning asked.  Gong Feibai took out more than ten books from the stored magic weapon and said: "Junior brother, although "Tai Xuan Jing" and "Yi Jing" reach the same goal by different paths on the road, when broken down, they are completely two sets of theories. You are here  Before you fully understand the "Tai Xuan Jing", it's best to read less books related to the "Book of Changes", so as not to confuse you even more." "I will pay attention to it," Chen Daoning took the books and told them.  The man said goodbye and returned to his room.  In fact, when Yang Xiong created the "Tai Xuan Jing", his purpose was to compete with the "I Ching", but many later scholars and Taoists regarded the "Tai Xuan Jing" as the successor to the "I Ching"  Introductory books.  The contents of the two books are different, but the derivation methods from Taiyi to all things are the same, but the derivation methods and algorithms are different.  Chen Daoning already has a lot of experience in the "Tai Xuan Jing". Now it is natural to get twice the result with half the effort when reading the "Book of Changes". When deducing the hexagrams, he only needs to change the ternary system of the "Tai Xuan Jing" to the binary system of the "Yi Jing"  That¡¯s it.  After reading the "Book of Changes" for five days, Chen Daoning has already understood the various hexagrams in the "Book of Changes" combined with the "Tai Xuan Jing". He only needs to use and confirm them in practice in the future.  After studying the "Book of Changes", Chen Daoning has been very sure what "Dayan Sword Jue" is about.  This is a set of very mysterious sword techniques. The sword is based on the changing laws of all things in the universe. Each sword coincides with the way of creation and defeat of all things.  Not only that, "Dayan Sword Art" can also be understood as a set of sword formations.  "The number of Dayan is fifty, and its use is nine out of forty." The eye of this sword formation is the missing "one", and it is also the location of the sword user.  .  The missing "one" is uncertain and elusive. People who also use "Dayan Sword Art" are also in the position of "one".  When the sword is used, the enemy can only see the killing sword representing "forty-nine", but cannot touch the sword wielder representing "one".  Such swordsmanship can make the swordsman invincible from the beginning.  It sounds powerful, but there is only one monk in a million who can really use this set of swordsmanship.  In addition to the talent and understanding of sword use, one must also be familiar with the art of change and have very powerful calculation ability.  This set of swordsmanship, to put it bluntly, is to use divination to deal with the sword, calculating the four seasons, three elements and five elements of the world. All information must be calculated clearly at the moment before the sword is drawn.  Moreover, all the calculation formulas here are binary and consistent with every hexagram in the "Book of Changes".  In this way, as long as the strength of the two sides is not too disparate, as long as the "Dayan Sword Art" is used, the opponent is destined to lose.  ¡ª¡ª¡ª¡ª¡ª¡ª Recommend a fairy tale novel: "Tian Mo" Control zombies, summon souls, and control ghost servants. On the road to immortality, please see how Jiang Chen grew from a humble registered disciple to the Tian Mo Sect step by step  The sect leader, and eventually led the Heavenly Demon Sect to dominate the Demon Sect!  [bookid=2720353,bookname=¡¶Ììħ¡·]
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