Chen Daoning returned to Cangyue Peak and immediately studied the Tianxuan Sword Chapter of the Taixuan Sword Code behind closed doors. There are a total of twenty-seven swords in the Tianxuan Sword Chapter, which are Zhong, Zhou, Zhen, Xian, Shao, Ru, Qian, Shou, Xian, Chai, Tong, Zeng, Rui, Da, Jiao, Cui, Cuo, Cong and Jin. , Shi, Ge, Yi, Le, Zheng, Wu, Shi. The first sword at the beginning of the chapter is the sword with the word "ÖÐ". The sword formula is: Yang Qi is latent in the Yellow Palace, and everything is believed to be in the middle. Taichu Palace is a combination of Confucianism and Taoism. The "Tai Xuan Jing" was originally written by a great Confucian, so all the various exercises in Taichu Palace carry Confucian ideas. The word "ÖÐ" in the sword means "the mean". The mean is now misunderstood by the world as neutrality and mediocrity, which is actually a big mistake. The golden mean pursues sincerity and virtue. The same is true for the sword with the word "ÖÐ" in it. Not only is this sword not mediocre, but it has an upright and majestic sword path. If the "cut" sword in the Renxuan Sword is as cruel as a bandit, then the "middle" sword in the Tianxuan Sword is that of Master Huanghuang, and its sword power is upright and powerful. What is important is that the sword energy is vertical and horizontal between the swords, and destroying the enemy with breaking moves is like plowing the court and clearing the holes. The "Zhong" sword has a total of nine basic sword techniques, which are: Kunlun majestic, Shenzhan Yuxuan, Dragon comes out of the middle, Laoxu Zhibu, Sunzhengyutian, Yuequeqituan, Huoyishuizhen, Huanghuang Overturning the autumn, subverting the spiritual energy. Chen Daoning set up a barrier in the room, took out the Zhao Dan Sword, and thought about the first move of the "Zhong" sword, "Kunlun Mighty". Suddenly, Chen Daoning slashed out with his sword, and the true energy in his body poured into the Zhaodan Sword crazily. Or it can be said that with this sword, the true energy stored in Chen Daoning's body was frantically extracted. A seemingly ordinary sword is like Kunlun standing between heaven and earth. This sword is thick and majestic, without any subtle or weird changes, but it carries endless majesty and momentum. It seems to be able to split the heaven and earth with one strike, and it breaks the barrier arranged by Chen Daoning as soon as it is used. "Boom!" After breaking through the barrier, the overflowing sword energy turned the room into a mess, and cracked a hole in the wall. After feeling the situation inside his body, Chen Daoning was surprised and happy. Naturally, he was delighted that this move was so powerful, but he was shocked that he could no longer practice the Tianxuan Sword. He had just made one sword move, and the true energy in his body was directly sucked dry. You must know that the Tianxuan Sword Chapter has a total of twenty-seven swords, each with nine basic sword techniques, which means a total of two hundred and forty-three swords. With Chen Daoning's current level of cultivation, he can barely use a sword at most. What's the use of practicing it? Chen Daoning did not doubt that the Tianxuan Sword Chapter given by Meng Qingling was fake. The sword just now was extremely powerful and mysterious. If Meng Qingling just made up a fake sword technique and it was so powerful, he would be a super genius. He would be famous in the entire Dongzhou practice world. Invincible. It can only be said that the Tianxuan Sword Chapter of "Tai Xuan Sword Code" cannot be practiced by monks in the Foundation Establishment stage. Only monks in the Golden Core stage can barely use it to fight the enemy. At least only monks in the Nascent Soul stage can use it with ease. This is the difference between the Tian Xuan Sword, the Human Xuan Sword and the Earth Xuan Sword. Monks in the Qi Refining Stage can use the Human Xuan Sword at will, while the Earth Xuan Sword is suitable for monks in the Foundation Establishment Stage. In the past, when Chen Daoning was in the Qi refining stage, he didn't have enough real energy, so he could use the Earth Xuan Sword's sword moves with only his physical body and strength, but this method could not be applied to the Tian Xuan Sword. "All sword moves in the Tianxuan Sword must be activated by powerful true energy, otherwise the sword will not be able to be used perfectly, or it will have only its shape and will lose its original power. Chen Daoning took out the spirit stone and meditated, and soon recovered the depleted true energy. He suddenly remembered the "Dayan Sword Technique" that he had never practiced. He took it out and looked at it, but he still had no clue, because he only had the sword technique but no sword moves, so he had no way to practice it. When he first came into contact with the "Tai Xuan Sword Code", he found that the general outline of the "Tai Xuan Sword Code" was similar to the "Dayan Sword Art". He thought that the two sets of sword techniques had a common sword theory, but the sword moves were different. , and he was so arrogant that he wanted to combine the two sets of swordsmanship into one. But as Chen Daoning's use and understanding of "Tai Xuan Sword Code" became deeper and deeper, he became more and more skeptical of his own point of view, because "Tai Xuan Sword Code" was too mysterious. Chen Daoning did not give up and continued to read the sword art. Because when Mo Qilin first taught him the "Dayan Sword Jue", he clearly said that it could be practiced. Now that he can't practice, he can only say that he doesn't understand the key. "The number of Dayan is fifty, and its use is ninety-nine. Divide it into two to resemble two, hang one to resemble three, draw it into four to resemble the four seasons" After reading it more than ten times, Chen Daoning recalled He recalled the various moves in "Tai Xuan Sword Code" and recalled the past two years of fighting with people and practicing swordsmanship. As he was thinking about it, an idea flashed in his mind, and the doubts in his heart suddenly became clear: Yes, this set of "Dayan Sword Art" only uses the mental method of swords. It does not have sword moves, but it also has endless sword moves! "Dayan Sword Jue" and "Taiyan"The "Sword Code" is indeed clear in terms of sword theory, but "Dayan Sword Art" is obviously a higher level, and it is also much more difficult to practice. Practicing "Dayan Sword Art" depends entirely on understanding and talent, and the qualifications are mediocre. People who get the "Dayan Sword Art" can't understand it at all. Not only that, to practice "Dayan Sword Jue" you must also be proficient in the "Book of Changes". Chen Daoning must first find a copy of the "Book of Changes" to read. Chen Daoning got up and went out, going to the foot of the mountain to summon an ordinary inner disciple. This inner disciple is named Zhang Cheng. He went to the Snow Mountain more than three years ago to search for immortals. Because he was weak, he was finally selected to be an ordinary inner disciple of the Snow Mountain. Speaking of which, he and Chen Daoning were still brothers who entered the mountain sect together, but one was a direct disciple and the other was an ordinary disciple, and their treatment was very different. Zhang Cheng is much better than the outer disciples of the Snow Mountain Sword Sect. At least he can practice under Cangyue Peak, and his spiritual energy is very rich and abundant. It's just that the training resources he receives from the sect every day are only one-tenth of Chen Daoning's, and he also works as a variety of handymen. The chores in Daxue Mountain are generally done by outer disciples, but some tasks must be done by inner disciples, such as organizing the practice techniques in the Hongfa Building, assisting the sect in forging consumable magic weapons, cultivating elixirs for elders, etc. . Of course, generally speaking, low-level inner disciples like to work as handymen because they can take the opportunity to earn spiritual stones and gain various experiences. After Zhang Cheng entered the Taichu Palace, he became a disciple of an old ordinary inner disciple. In addition to practicing, he was responsible for smelting various ores sent by the outer disciples. Chen Daoning didn't know Zhang Cheng at all before. He just randomly found an outer disciple and asked, "Do you know where there is a place selling books down the mountain?" Zhang Cheng naturally knew Chen Daoning, and he even knew that Chen Daoning had won the first round of nine just one day ago. Pulse ratio. Although he couldn't figure out why Chen Daoning asked such a childish question, he still answered honestly: "There are them in bookstores in the city. I wonder what book Brother Chen wants to buy?" Zhang Cheng is eight years older than Chen Daoning. Although they share the same day, He worshiped in Daxue Mountain, but Chen Daoning was his direct disciple, so Zhang Cheng had to call him senior brother. Chen Daoning stayed in the village since he was a child, and then basically practiced in the mountains, so he didn't know much about the secular world. He asked: "Is the book "The Book of Changes" easy to buy? "Of course the "Book of Changes" is easy to buy, as long as it is in a bookstore, Basically, this book is for sale." Zhang Cheng asked bravely, "Brother Chen, why don't you go to Yi Guan and ask? There will definitely be "Yi Jing" there. "Yi Guan is one of the Nine Meridians of Daxue Mountain. , which is full of Confucianism cultivators. Just by hearing its name, you know that it must contain the "Book of Changes". It's just that Chen Daoning has no friendship with the people in Yiguan, so he naturally doesn't want to come to his door for such a trivial matter. Moreover, the Hongfa Building is full of cultivation techniques and there are no ordinary books, so he thought of going down the mountain to buy books. Chen Daoning did not allow him to refuse and said: "Stop talking nonsense, come with me down the mountain to buy books. I won't let you go in vain." Before Zhang Cheng could react, Chen Daoning grabbed his belt and flew into the sky.