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Volume 1 083 [Defeat the enemy instantly]

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    Liang Bisheng saw the surprise of several of his nephews, and explained with a smile: "After Qingling's Yuanshen escaped from the body, she could not find a suitable body to take over, so she could only store it in her own magic weapon. It was not until ten years ago that she had a chance to  She was able to get her current body. However, due to the severe damage to her soul, she completely lost her previous memories and only recalled her identity not long ago. "No wonder!" Zhang Daoping suddenly realized.  You must know that their junior sister Meng Qingling was a fairy-like figure in the past. How could she be as smoky and charming as she is now, and she is as coquettish as an ordinary woman with fireworks.  There is only one explanation, and that is that something went wrong when Meng Qingling seized the body.  We have said that among the three souls, the one responsible for human memory and emotions is the consciousness.  But monks use their soul to seize the body. The soul has no thoughts and emotions. If the soul seizes the body successfully, they will become an idiot.  Therefore, when the monks seize the body for the soul, they will take some of the most important memories and emotions in the consciousness as seeds, so that they can maintain themselves after seizing the body.  These little seeds of memory and emotion will gradually grow and regenerate into a new consciousness after the body is taken away.  The process of generating a new consciousness usually takes about ten years. These ten years are a very fragile period for monks who seize the body, and they will basically hide their identity and practice silently.  To put it more clearly, there are three steps to successfully seize the body: First, the monk discards the two souls, seven souls and the physical body except the Yuan Shen, and then the Yuan Shen enters the new body with important memories and emotions as seeds.  .  It's called giving up life.  The second step is for the monk¡¯s soul to devour other people¡¯s souls, then obliterate other people¡¯s consciousness, and finally snatch other people¡¯s lives, souls, and bodies.  It's called seizing one's home.  The third step is for the seeds of memory and emotion brought by the monk's soul to grow and grow into a new consciousness in the new body. When this new consciousness grows and matures, it will be considered a perfect success in seizing the body.  It¡¯s called nourishing the soul.  Meng Qingling¡¯s attempt to seize the body went wrong in the second step. Not only did she fail to erase the consciousness of the original owner of the body, but the memories and emotional seeds carried by her own soul were instead swallowed up and fused with other people¡¯s consciousness.  The woman standing in the hall now can be said to be Meng Qingling, because the soul in her body belongs to Meng Qingling.  It can also be said that she is not Meng Qingling, because she has completely inherited the temperament and memory of the original owner of the body, and the temperament and memory of the original owner still dominate.  ¡° Taking the act of seizing the body alone, Meng Qingling¡¯s seizing of the body can be described as an extreme failure.  This is also the main reason why in the world of spiritual practice, monks, whether on the right path or on the evil path, will not use the method of seizing the body unless absolutely necessary.  Because the process of seizing a body is so dangerous, no matter how powerful the monk is, he dare not say that he can successfully seize a body 100% of the time.  Liang Bisheng was in a good mood and smiled at everyone: "Although Qingling's temperament has changed drastically, her soul is still the same Meng Qingling as before. From now on, Qingling will be the 22nd direct disciple of my Taichu Palace.  It is to practice under his own disciple. "This is really strange. After taking possession of the body, Meng Qingling worshiped under the sect of the deceased 21st generation successor Meng Qingling and became the 22nd generation direct disciple.  Zhang Daoping, Ba Doushi and others now don¡¯t know whether to congratulate their junior sister Meng Qingling for accepting a disciple, or whether to congratulate their junior nephew Meng Qingling for becoming a disciple.  "Okay, let the competition begin. It doesn't have to be too formal. Let the seven of you compete in this hall." Liang Bisheng said with a smile.  Gongsun Chong's disciple Yao Rong has been practicing in the mountain for less than half a year. He first said: "My cultivation is shallow, so I won't compare with you brothers and sisters. I am willing to withdraw voluntarily." "You are allowed to withdraw voluntarily." Liang Bisheng said.  In order to be fair and avoid the situation where masters and masters meet in advance, in the first round, the person with the lowest cultivation level will directly draw lots to select the opponent, and the same will be true for the rest of the competition.  Among the remaining six people, Shi Dingshan is in the late stage of foundation building, Fu Yuquan is in the early stage of foundation building, Chen Daoning is in the early stage of foundation building, Meng Qingling is in the early stage of foundation building, Zhu Kangle is in the middle stage of Qi refining, and Wu Muyan is in the middle stage of Qi refining.  Wu Muyan and Zhu Kangle were at the lowest level of cultivation. After drawing lots, Wu Muyan was the first to come out to draw the opponent for a fight.  Chen Daoning was very lucky, Wu Muyan drew him directly.  "Senior Brother Chen, please!" Wu Muyan said, cupping his fists.  Although she is four years older than Chen Daoning, she is the elder who started the practice first, so she calls Chen Daoning her senior brother.  Chen Daoning walked across from her and said very succinctly: "Please!" They both belonged to the Taichu Palace, and the basic techniques they practiced were both "Tai Xuan Zhen Jie".  However, in terms of fighting skills, Chen Daoning chose "Tai Xuan Sword Code" and majored in swordsmanship; while Wu Muyan chose "Taichu Kaitian Jing" and majored in sword skills and palm skills.  Wu Muyan¡¯s right handHolding a small blood-red scimitar, his left hand is held in front of his chest.  She was only wearing a set of Taichu Temple-style clothes, with a jade belt tightly cinching her small waist, and outlining the curves of her waist and hips in a particularly astonishing way.  "However, Chen Daoning is a fool when it comes to matters between men and women. Even last year, he was secretly in love with Miao Shan, and he was so nervous that he thought he was being harmed by a ghost cultivator.  Although Wu Muyan was beautiful, Chen Daoning didn't feel anything special about her.  There are only three kinds of people in Chen Daoning's world, benefactors, enemies and irrelevant people.  Like that evil old man, he is an enemy, and he will definitely get back a thousand times when he encounters him in the future; like Gong Feibai, who helped him once, he is a benefactor, and he will definitely repay him if he has the chance.  As for all the monks in the hall now, to Chen Daoning, they are irrelevant people.  Wu Muyan obviously didn¡¯t cultivate his soul enough, so like Chen Daoning, he chose to fight in close quarters with a scimitar.  Chen Daojing stood there quietly, not taking the initiative, just waiting for Wu Muyan to attack first.  It's not that he cares about her, but he wants to see how Wu Muyan will attack. He wants to see more different fighting methods.  I saw Wu Muyan walking towards him like lightning with his sword.  Chen Daoning moved back as if taking a leisurely stroll, already dodging her swift knife.  However, Wu Muyan's attack had not stopped yet. When the sword failed, her left palm had already been lifted up to use her true energy palm force.  Then she twirled her scimitar and transformed into two scimitars connected by the handles. The two scimitars formed a Tai Chi pattern, flying towards Chen Daoning like a full moon.  After the full moon scimitar flew out, Wu Muyan took out two palms and attacked Chen Daoning with continuous palm force.  Each palm seems to split the yin and yang world, and the strength of the palms is extremely masculine, completely unlike the skills practiced by a girl.  If the two of them had similar cultivation levels, Chen Daoning would have been overwhelmed by her series of attacks.  But now Chen Daoning's reflexes are not comparable to Wu Muyan's. Even without using magic weapons to accelerate, Chen Daoning can easily avoid her attacks.  After attacking all the way, Wu Muyan didn't even touch the corner of Chen Daoning's clothes, and he inevitably became impatient. As a result, his attack path was full of loopholes.  Chen Daoning had enough observation and didn't even use his sword. The Moyun Golden Wings on his back suddenly stretched out, one wing slapped Wu Muyan's scimitar away, and the other wing lay directly across her throat.  Before Wu Muyan could figure out what was going on, her weapon had already fallen to the ground, and her throat was cut bloody by Fei Yu.  Just now, as long as Chen Daoning sent Moyun Golden Wings forward, Wu Muyan's head would have moved.  The result of the first game was that Chen Daoning was defeated instantly.  The genius Fu Yuquan, who had successfully built a foundation after two years in the mountain, his originally confident expression was immediately replaced by caution. After witnessing the fight just now, he had ranked Chen Daoning as a strong competitor in the Nine Meridians Competition.  ¡ª¡ª¡ª¡ª¡ª¡ª This chapter is an additional update after Sanjiang votes reached 100.  In addition, some book friends said that Chen Daoning, the direct disciple, lived like a casual cultivator, and the master didn't care.  Chen Daoning¡¯s master, Xue Renqing, was busy breaking through the Nascent Soul stage, so he went into seclusion all year round, leaving all kinds of affairs to his eldest disciple.  Including Chen Daoning's practice. If you don't understand, just ask Gong Feibai.  In addition, the master led him to practice individually. Xue Renqing passed on Chen Daoning's basic "Tai Xuan Zhen Jie" and pointed out the direction of practice. He told him not to be greedy for too much, but to practice one mind method, one sword method, and one body method first. This is guidance for practice.  .  For other minor problems, just contact Gong Feibai directly, and he doesn't need to worry about it.
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