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Volume 1, Chapter 163: Taking advantage of the power to predict historical grinding

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    Battle formation training was the first lesson in the afternoon. After an hour, it was just a matter of standing according to the lines drawn in lime and remembering your position.  *Literature Hall* There was marching training in the morning, and stationing in the afternoon, but these barbarian men were exhausted. They didn't put in much effort, but their brains were severely burned, and dozens of them were whipped.  If it weren't for the strong suppression by the leaders, and a group of armored soldiers watching eagerly, ready to march at any time, these hundreds of men would have already started making trouble.  By the second lesson, the atmosphere finally became lively. This subject is what men are most willing to learn. Archery, crossbow, spear and sword skills teach personal combat skills.  Wu Jin taught archery, Wang Shiyi taught spearmanship, the sword-playing technique was taught by a personal guard sent by Zhongyou, and the crossbow technique taught by Luo Canniang was the most popular.  One of the reasons is that she is beautiful. Compared with the guns, bows and knives, the crossbow skills she teaches are fresher. The feudal leaders also have the vision and understand the power of this crossbow technique.  It¡¯s impossible to teach much on the first day. It¡¯s just a matter of looking at each person¡¯s basics, then explaining the outline, and setting the basis for training.  The team dispersed at dusk, but everyone was still interested. After the meal, many people came to the school ground to continue the contest.  The feudal leaders had no freedom of movement and gathered in the big tent to listen to Wang Chong's lecture.  What is Wang Chong talking about?  Talk about three books, "The Classic of Mountains and Seas", "Huayang Guozhi" and "Historical Records".  "The Classic of Mountains and Seas" was written during the Warring States Period, and was supplemented during the Han Dynasty. In the Song Dynasty, Guo Pu's "The Classic of Mountains and Seas" was circulated in the Jin Dynasty, which talked about the mysterious and yellow heaven and earth, mountains, seas, rivers and lakes, animals, people, customs, and products.  "There is a fish in the North Ming Dynasty, and its name is Kun. Kun is so big that I don't know how many miles it is. It turns into a bird, and its name is Peng. It has the back of a Peng. I don't know how many miles it is. It flies in anger, and its wings are like  The clouds hanging from the sky" More than a dozen oil lamps illuminated the big tent brightly. Nineteen leaders and nineteen soldiers, a total of thirty-eight students were sitting on their horses. I thought it would be a private school.  It was so boring, but I didn't expect Wang Chong to tell a story.  When I hear allusions like Kunpeng, I can't help but feel fascinated and sigh at how big the world is.  The insignificance of oneself.  Wang Chong did not just write a book to tell the story. After telling a few allusions from the Classic of Mountains and Seas, he started talking about "Huayang Guozhi".  This book was written by Chang Xu of the Eastern Jin Dynasty. It tells the historical changes, customs and customs of the ancient Liangzhou region.  "Shang Shu - Yu Gong" says: "The black water of Huayang is Liangzhou".  It means that Liangzhou starts from the sun of Huashan Mountain in the east and reaches the shore of Heishui River in the west, including Sichuan, Yunnan-Guizhou, Gansu, Shaanxi and even Hubei in later generations.  In addition to describing the geography and customs of the above-mentioned areas, "Huayang Guozhi" also wrote about the historical changes before the Eastern Jin Dynasty. Wang Chong focused on the content of Kuizhou Road and Qiandi. The leaders became more and more fascinated as they listened. Who didn't want to figure out what they were doing?  The history of your hometown?  Their species is not the original owner of the place where they live.  I know very little about the historical changes hundreds or even thousands of years ago. This is the first time I have such a systematic understanding of the changes in the land under my feet.  Ba people, Kui people, Yue people.  After a series of changes, no clan can remain standing for a thousand years.  "Huayang Guozhi" briefly mentioned that after a short break, Wang Chong started to talk about "Historical Records".  Today he only talked about "The Chronicles of the Five Emperors", Huangdi, Zhuanxu, Emperor Ku, Yao and Shun.  "These five ancient emperors are the ancestors of all the surnames in the world. The Yellow Emperor is the ancestor of the Han people in Central China, and Zhuan Xu and Di Ku are the grandson and great-grandson of the Yellow Emperor respectively, and the ancestors of the Jiuli and Sanmiao." When Wang Chong said this  , everyone was thoughtful.  The bodyguard beside Tian Zhongsi, a young man with an elegant face suddenly smiled and seemed to understand Wang Chong's intention.  Wang Chong then threw away "Historical Records" and casually mentioned three other books, "Sanwu Liji", "Taiping Yulan" and "Shangshu Dayi".  The former was written by Xu Zheng, a native of Wu during the Three Kingdoms period, the latter was a national canon compiled during the reign of Emperor Taizong of this dynasty, and "The Great Biography of Shangshu" was written by Fu Sheng during the Han Dynasty.  Thanks to Wang Chongjiu's photographic memory when he was a child prodigy, I can roughly remember these books.  "Pangu created the world, and then there were three emperors. The three emperors were Chao, Fuxi, and Shennong. After the three emperors, there were the five emperors" This is to sort out the ancestral lineage before the five emperors. When he said "Pangu", Wang Chong deliberately pronounced it  It was vague, almost like "pan pot", and everyone was stunned.  "Panhu? Do the Han people recognize our King Panhu?" The leaders did not speak, but the guards spoke out one after another.  The nineteen vassals and barbarians gathered by Wang Chong are distributed in the southeastern Sichuan and eastern Guizhou areas. From Qinzhou and Zizhou to Bozhou and Zunyi, they are all the land of the ancient Yelang Kingdom, and most of their people are where the ancestors of the Chu Kingdom moved westward during the Zhou Dynasty.  The Wuling Changsha Barbarians were formed.  Manzhou and Nanningzhou further south were also places of subsequent migration, and gradually evolved into the Miao, Yao, Luang, Qian, Gelao and other ethnic groups.  The main body among them, that is, Miao Yao, all regard Pangu or Panhu as their ancestors.  Strictly speaking, Pangu and Panhu are not the same person, but except for later generations of national history experts, no one will care about it, and they basically treat it as the same thing.  At this time, the theory that Pangu was the ancestor only existed among the Miao and Yao tribes, and was not the case among the Han people in the Central Plains.?Concept, but as a mythological origin, it was used by literati to supplement the ancient inheritance of "Historical Records-The Chronicles of the Five Emperors".  Wang Chong said with a smile: "The Taiping Yulan is a national grand ceremony. The imperial court records it in this way. Of course, Pangu is regarded as the beginning of the world." This is ambiguous. The Taiping Yulan only quoted the Sanwu Calendar.  There are differences between Pangu's creation of heaven and earth and Panhu's becoming the ancestor of mankind, but the mutual respect for Pangu is correct.  Wang Chong concluded: "So, even if we were not the same family five hundred years ago, we were still the same family five thousand years ago." Everyone was slightly shocked, and it was rare to see an official who regarded the barbarians as one family.  The one-hour lecture time came quickly. Both Tian Zhongsi, whose father had joined the ranks of the Song Dynasty bureaucrats, and Long Yanhao, whose ancestors were good at tribute business and therefore knew the scenery of the Central Plains, felt that the time was too long.  Shortly, the other leaders had been trapped in the intolerant place of their own clan for many years, and their horizons were not widened. They were even more intoxicated by the history revealed by Wang Chong. When Wang Chong announced that class was over, they did not give up.  Not long after, in the small tent behind the big tent, Yang Weiji from Bozhou, Yang Wenchen from Zunyi Army, Long Yanhao from Nanning and others gathered in front of Wang Chong again.  Originally, these three people were only polite to Wang Chong on the surface, but now they had a hint of respect from the bottom of their hearts.  Not only did he teach military affairs to Wang Chong, he was also moved by Wang Chong's attitude towards the vassals and barbarians.  "Compared with the Luo Kingdom, the nineteen families gathered at this time are closer to the imperial court and closer to the Han people." Wang Chong's opening words may seem nonsense, but the meaning is very direct.  This is not just about the vassal relationship.  It's more about blood relationship.  The Luo Kingdom is a Wu Man, while Dali is a White Man. They have lived there since ancient times. Unlike these nineteen vassal families, their history can be traced back to the Chu and Yue countries during the Spring and Autumn Period and the Warring States Period.  "And you are the heroes of the Han family" Another sentence made the three people's hearts tighten.  Wang Chong¡¯s words are correct. The Long family of Nanning Prefecture has Long Deshou, the Huaiyuan general of the Chu State in the Five Dynasties, as their ancestor, and the Yang family of Bozhou has Yang Duan, the chariot and cavalry general of the Tang Dynasty, as their ancestor.  When Wang Chong was inspecting the Guizhou region to the east of the Luo Kingdom.  These two families are also the most important.  The Long family was not mentioned, but the Yang family in Bozhou. When Wang Chong first came to Bozhou to visit Yang Guangrong, he was shocked when he heard that the previous head of the family was called Yang Wenguang.  Subconsciously: "When did Yang Zhongrong establish a family here?" Yang Zhongrong is Yang Wenguang, the son of Yang Yanzhao.  Different from the romance, Yang Wenguang in real history was not very famous during the Song Dynasty, and was just an ordinary high-ranking general.  First, he resisted the Dangxiang people in Shaanxi, and then followed Di Qing to conquer Nong Zhigao. Later, he was appointed as the deputy general manager of Dingzhou Road in Hebei Province, and was promoted to the guard infantry capital Yuhou.  Xining passed away seven years ago, that is, forty-three years ago.  The Yang family still doesn¡¯t know about this Yang Wenguang, let alone Yang Ye. Let¡¯s hear what Wang Chong said.  Also guilty of muttering.  Their ancestor Yang Duan was also from Taiyuan, and Yang Ye was also from Taiyuan. They both had Yang Wenguang, so they had a tacit understanding.  Are the two Yang families related?  This topic is only used to liven up the atmosphere, whether it is Yang or Wang Chong.  Not even paying much attention to it.  Wang Chong did not expect that in real history, the storybook "The Romance of the Generals of the Yang Family" emerged in the Ming Dynasty. In order to show his reputation as a Han descendant, the Yang family of Bozhou actually asked Song Lian, a great scholar, to write the "Yang Family Biography" to describe his own story.  The Yang family and the Yang family generals got together.  Song Lian said in the biography that Yang Guiqian, Yang Guangrong's father, was the son of Yang Yanzhao's eldest son, Yang Chongguang.  When Yang Chongguang was on business in Guangxi with his father, he reviewed the genealogy of the Yang family in Bozhou and found that both families belonged to the same family as the Yang family in Taiyuan.  Furthermore, because Yang Guiqian's father, Yang Zhao, the head of the Yang family in Bozhou, had no children, Yang Chongguang passed his son Yang Guiqian over as his heir. "As a result, all those who guard Bozhou are descendants of Yang Ye."  Song Lianzhi¡¯s theory is of course unreliable. Let¡¯s not mention that Yang Yanzhao¡¯s eldest son was not named Yang Chongguang. If it were true that the two families had a genealogy, the Yang family in Bozhou would never use the name Yang Wenguang again. This would violate a clan taboo.  In the Ming Dynasty, the Yang family in Bozhou clung to Yang Ye. The background was that the Ming Dynasty penetrated deeply into Yunnan and Guizhou and promoted the trend of returning to the native land. Not only the Yang family, but also the Song family in Manzhou had become the Shuidong Song family by that time, and their ancestor Song Jingyang was also listed as Zhending in Hebei  people.  Since the attachment of Han nationality was dictated by the situation, it is no wonder that the three of them changed their minds when Wang Chong emphasized the Han background of the two families. Does this mean that Wang Chong wants to force them to donate their land and annex it?  Wang Chong didn't seem to notice the change in their expressions, and said to himself: "I gather these nineteen families to separate you from the Luo Kingdom, so that everyone can advance and retreat with the court. And you are more important among these nineteen families.  When you are close to the imperial court, you should stay close to each other and take care of each other." The three of them breathed a sigh of relief. It turned out that Wang Chong had taken special care of their two families. This could be regarded as a separation strategy.  Wang Chong encouraged him again, and the three people responded enthusiastically. After sending the three people away, Wang Chong returned to his tent, where Tian Zhongsi was waiting for him.  Tian Zhongsi said as if joking: "Does Shouzheng think that Lala's relatives, whom he has never been able to rely on for eight lifetimes, can control them as he wishes?"  Wang Chong twitched the corner of his mouth: "I can't say for sure, but it just means that they have a little more unity of mind and don't hold back the Border Affairs Department." He changed his smile again: "Even if they are really Han people, they are not as good as you, the Tian family and the  The imperial court is united, let alone your admiration for Wang Hua. That Xia Dajun next to you must be a scholar from the Han family, right? "Wang Chong was talking about Tian Zhongsi's personal guard. During the lecture, this person was the only one with clear eyes, and he was obviously interested in Wang.  I have already understood several of the books Chong talked about.  Tian Zhongsi nodded and said frankly: "He originally wanted to go to Kuizhou to study, but my father made great efforts to accept it. He followed me to Zizhou because he wanted to see how the policy of keeping uprightness would benefit our Sizhou Tian family. As for  I admire Wang Hua To put it bluntly, it is also for the livelihood of tens of thousands of elders in Sizhou. "Wang Chong laughed: "Well said, isn't it just for everyone to make big profits with the imperial court?" Then send Tian away.  Zhongsi, Wang Chong secretly sighed. Tian Zhongsi was on good terms with him, so he would speak out. These vassals, whether they were paying tribute or annexing, were just seeking profit.  ???????????????????????????????????????????????¡­  Tian Yougong was the most submissive to the imperial court and asked him to send troops to fight without saying a word. However, if the imperial court really wanted to change Sizhou to Neizhou and set up officials to collect taxes, Wang Chong believed that Tian Yougong would use all his strength to resist and might even rebel.  This is the case for Tianyou Gongdu, not to mention other vassals.  Based on reality, Wang Chong has absolutely no intention of promoting "reform the land and return it to the flow" in the southwest.  It's just that the psychological influence of later generations of national unification made them a little unhappy with the situation where the vassals and barbarians were independent.  He knew very well that he could not leapfrog history and get there in one step.  "The fate of the vassals and barbarians he summoned rose and fell with the fate of the world in the following hundreds of years, and finally integrated with the Central Plains, but the process was very bloody.  The She family in Gulin is still inconspicuous now, but later it rose to become the Yongning She family, and the Luo Kingdom also evolved into the Shuixi Luo family and the An family. In the Ming Dynasty, they resisted the change and returned to their native land, which led to the She'an rebellion.  The Yang family of Bozhou also resisted the general trend in the Ming Dynasty and staged the Yang Yinglong Rebellion, which led to the Battle of Bozhou, one of the three major campaigns of Wanli.  As for the Bo people, they were all barbarians during the Ming Dynasty, and they were even exterminated.  The Central Plains Dynasty incorporated the vassal and barbarian lands into the county system. This is an irresistible trend, no matter who the lord of the Central Plains is.  It's just that in the Song Dynasty, this momentum was just beginning to take shape, and it would take hundreds of years to evolve.  The real intention of Wang Chong's southwest policy was to take advantage of the chaos caused by the powerful officials in the Huizong Dynasty to divide the power of the court into a small group and speed up this historical process.  Of course, the methods used were not as brutal and direct as those of the Yuan, Ming and Qing Dynasties, or they were just luring each other with benefits and gathering their combined strength.  What benefits can Wang Chong give?  For now, containing the Luo Kingdom would be a great benefit to these feudal lords.  In this process, Wang Chong guided these young elites among the upper echelons of the feudal lords to realize that the world was vast and the rich stage provided by the court inspired their ambitions. This was not only their great benefit, but also Wang Chong's.  Great profit, especially for the imperial court. The great fortune of this dim and decadent court, where the death knell is about to toll.  Being able to win over these young people, Wang Chong's plan was half successful. However, Tian Zhongsi, a good friend of his, was outspoken about his interests. Of course, others would not be moved by a few lessons. This was just the beginning.  But friendship is friendship after all. If there were a few more Tian Zhongsi, things would be much easier to handle later on.  "How come there is no such person as Shexiang at this time" Wang Chong expressed a rich emotion. Deep in his heart, he superimposed the Ming Dynasty's Mrs. Shexiangshe and Luo Canniang's delicate figure into one.  .  "This Wang Chong has very deep intentions. What does he want?" "No matter what he wants, we already know what he wants, so we should concentrate on mastering the military skills he taught us." "This man is so young, but he has such a big ambition, and he also has a lot of ambitions.  With such a big thing in hand, the future is limitless, so we should think more about how to have a close relationship. " "He is an official of the imperial court, and Xingwen Village is almost his home. There is no shortage of wealth. What can we give him?" "  A woman is the leader, and she must be a womanizer. Should we sacrifice a daughter from the clan" At night, there were whispers in the tents of the leaders of each family. This was a discussion between the uncles and nephews of the Yang family in Bozhou.  Long Yanhao of Nanning Prefecture told his subordinates: "Tell your family to find some girls with outstanding looks." Tian Zhongsi even discussed with his personal guard Xia Dajun: "The imperial court has summoned my father to the court, and I guess he will be kind to me.  If you are rewarded, the official rank will be improved to a higher level. Look, are our Tian family qualified to marry Shouzheng?"  The idea of ??a woman being the head wife is a little strange." Tian Zhongsi sighed and frowned, "It's not okay to send your direct sister as a concubine, but you can send a daughter from a side clan as a concubine."Nothing can be done" Wang Chong is planning how to win over these feudal leaders, and these people are also planning how to win over him and benefit from him. PS: 1: The main body of the Dali Kingdom in the Song Dynasty was the Baiman  , later known as the Bai people, while Luo State, Luodian and other places were called Wuman, and were called "Luo Luo" in the Ming and Qing Dynasties. There are several theories about the origin of the two peoples, but whether they are local aborigines or Tibetan people from Qinghai.  The ancient Qiang and Di people who migrated from the Central Plains all formed their own system, unlike the Miao, Yao, and Zhuang people who were part of a lineage that migrated south from the Central Plains.
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