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Volume 1¡¤Human Bai Yujing Chapter 1360: It is better to ask for yourself than to ask for others

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    The war between adjacent universes entered a fierce stage from this moment on.

    In the abyss, it is quite peaceful.

    The main god did not summon the clone to come and cause trouble, as if he knew that the clone would not be Su Mu's opponent.  Such silence made people feel uneasy. On the 900th year, Su Mu discussed with everyone and decided to start destroying the abyss.

    No matter what the extent of the damage, the Lord God cannot sit back and watch.

    In the abyss area where the main god is located, the small world thousands of miles in size turned into a bright and brilliant image of Buddha. The Buddha, who was three thousand miles tall, kept shrinking his body in place. The body became smaller and smaller, and finally turned into a  Ordinary monk.

    When Su Mu and others arrived, the monk transformed from the main god, holding the demon-conquering pestle, struck hard on the abyss, knocking down one-third of the abyss, and separated it from the original abyss.

    Su Mu was shocked. The power of this move far exceeded her expectation.  After the Lord God made this action, he disappeared, and at the same time, one third of the abyss disappeared.

    The missing part is still in the future Buddhist Kingdom, but Sumu can't find it.  This Lord God would rather sacrifice part of his power to achieve absolute control.

    When he converts one-third of the abyss into his own power, he will at least be sure to take back the future Buddha Kingdom. In this way, the Lord God's achievements will not be as great as expected. But on the other hand, Sumu and others will be even more dangerous.

    When the incident reached Su Jing, Su Jing had to come back from another universe to study how to deal with the Lord God.

    It only takes the Lord God a few hundred years to completely absorb one-third of the abyss.  Not only was the danger not prolonged, but it was getting closer.

    Su Jing did not hesitate and directly invited the White Death to come over and swallow the remaining two-thirds of the abyss.  Become part of the underworld.  It is impossible for the underworld to swallow two-thirds of the abyss itself. While swallowing it, the swallowed part must be transformed into Yang and become part of the fairy world.

    This process of refining a small universe is practice in itself.  The White Death God couldn't handle it on his own, and neither could the Ten Palaces of Yama. Su Jing had to withdraw his troops and mobilize all the immortals above the Great Luo realm to help the White Death God refine the abyss.

    This is where you can see the difference. The Lord God alone can refine one-third of the abyss, while Su Jing can refine two-thirds and must mobilize all his power.

    This is also related to Su Jing¡¯s refining method.  The abyss refined by the underworld is compressed into the form of star cores or earth veins. A continent may eventually be only the size of a small island.

    The Lord God had foresight and took away one-third of the space to possess most of the space nodes, wormholes, or portals.

    the remaining part.  It's relatively poor.  Even so, if the fairy world and the underworld absorb the abyss.  It can also expand several times.  After all, not all places are worthy of refining in this way, and there are also substances that are directly absorbed.

    This time Su Jing was not stingy and called all his friends to work together to deprive him of the precious stones of the future Buddhist kingdom.

    The process of deprivation is in the universe where war breaks out, not in your own universe.  The Lord God can no longer control it.  Just let it go.

    Now the main god refuses to leave and is hiding in the future Buddhist kingdom.

    By destroying the future Buddhist kingdom, he brought one-third of the abyss with him. In this universe, he has enemies everywhere.  Countless years of plans were disrupted.  This is what Su Jing wants to do.

    What really made him determined was that by absorbing the crystal jade from the future Buddhist Kingdom, his Dragon and Snake Eight Realm Pot would immediately become perfect, and his realm would be the King of Ten Thousand Immortals.

    Having become the King of Ten Thousand Immortals, he is not without the strength to fight against the Lord God who has improved his realm.

    Seeking perfection in everything will result in getting nothing in the end.  The previous plan was too subjective, and the Lord God would never allow things to develop like that.

    In this case, Su Jing simply cannot be destroyed or established.

    If all the palace masters of the Eighth Realm Palace break through the realm, their combat effectiveness will undergo earth-shaking changes.  The decisive battle with the Lord God is a battle that determines one's own destiny. If you fail, you can only escape.  Being constantly hunted by the opponent, from one universe to another, until he fell.

    If you succeed, you will have control of all the resources of the Lord God and can invade more universes.

    Su Jing and others chose a Death Star Territory. This universe is full of loopholes. It is not a bad environment for the Lord God. The Death Star Territory may prevent the Lord God from making sneak attacks, but it cannot control the Lord God. Maybe one day?  It could be hours, it could be minutes.

    Su Jing and others, led by Su Mu, frantically seized the crystal jade of the future Buddhist kingdom and forcibly extracted the laws.

    The demon soldiers in the future Buddhist Kingdom have been mobilized. In the empty Buddhist Kingdom, the sky is collapsing.??, the earth is sinking.  In an empty spot, the figure of a monk slowly emerged.

    He looked at the end of the world and shook his head.

    Plans will always be ruined, no matter how perfect your plans are.  Even Buddha cannot control his own destiny.  Just like many gods, they tell their believers that they are omniscient and omnipotent.

    For believers, these gods are indeed like this, but when gods face their fate, they are no different from mortals.

    Fighting with those immortals?  He has not yet absorbed one-third of the abyss, and he will surely perish.  I don¡¯t know which era he will be resurrected in the future.  If it is an era in which Buddhism declines, it will fall again.

    Every time you fall, your own origins will suffer a huge loss.  Counting on a clone?  Those clones are all tools, and it is impossible to use the clones to resurrect.  This was my choice at the beginning, there is nothing to complain about.

    "Fate is fair to everyone. I am lucky to be able to recover some memories."

    The monk thought differently from Su Jing and others. Under his feet, golden lotuses bloomed. He stepped out and disappeared.  By the time Su Jing and others reacted, he had already gone to another universe.

    Su Jing and others came to the place where the main god disappeared and found that the space node had collapsed and could not be restored at all.

    Su Jing shook his head, this god was too decisive.  This choice seems not strong enough and very cowardly.  The problem is, this is what worries me the most.

    Because the main god escaped, he could rearrange his plan and let his clone deal with him.

    The Lord God calmly refined the third of the abyss, which was enough to restore him to the realm of Buddha.  It doesn't need to be too powerful. As long as the memory is restored, it will be a disaster for everyone in the Taoist sect.

    Su Jing smiled bitterly and said: "Now, the only thing we can do is to improve ourselves. We hope to find the Lord God and kill him. We might as well pray to the gods."

    The immortals are not in a good mood, and this result is the worst.

    Even if you fall, as long as you can kill the Lord God, it will be a good ending.

    People in the Taoist sect believe that even if their souls are shattered, their imprint will still exist in this universe and will be immortal. As long as the Taoist sect is still there, they will have the opportunity to start over.

    The new soul can still satisfy the Taoist immortals.  People in the Taoist sect do not originally pursue extreme self.  That is the pursuit of the Demon Sect Immortal.

    Feeling the killing intent of the immortals, Su Jing suddenly relaxed.  At least in his own universe, there is no place for the Lord God!

    If you control this universe, the Lord God cannot enter. In this universe, the superposition of the will of all the immortals is enough to crush the Buddha, kill him, and let him pass away.

    In the Dragon-Snake Eight Realm Pot, the small universe is being destroyed, just like the abyss.  The difference is that when the abyss is destroyed, the future Buddhist kingdom is also destroyed. The abyss loses its protection and is exposed to the universe. The remaining abyss no longer poses any threat to the universe.

    Most of the valuable parts have been absorbed by the immortals in the fairyland world and the divine world. Even the Wumen have gained about 20% of the benefits.

    Everyone owed Su Jing a favor and hated the Lord God to death. There was no possibility of compromise between them.  These people have all become irredeemable.

    Thinking of this, Su Jing laughed loudly.  He said to the saints present: "I want to go back to retreat. Let's share this universe with everyone."

    Su Jing left as soon as he said so, and at the same time he left, along with the other palace masters of the Eighth Realm Palace.

    In Su Jing's Dragon and Snake Eight Realm Pot, the universe collapsed, and so did the crystal jade. It's just that every time the crystal jade collapsed by a spatial unit, tens of thousands of spatial units of crystal jade were born, reorganized, and condensed into crystals with less than one spatial unit.  Bi structure.

    This is transcendence. According to Taoism theory, a space unit is the smallest unit that space can be cut into.  The basic structure of Su Jing's crystal jade is smaller than the smallest spatial unit.

    This is the true self-universe. Su Jing is not the king of immortals, he is the most bizarre earthly immortal in history.  No one has ever known what realm the King of Immortals has, and Su Jing doesn¡¯t know how to name it.  He was the first immortal to walk this path.

    Su Jing no longer cares about other people's luck. His soul merged his body with the Dragon and Snake Eight Realm Pot, and entered a mysterious state. He returned directly to the fairy world under the ginseng fruit tree.  rest.

    Even if I am not as good as him in terms of strength, at least in terms of realm, I have surpassed him.

    Su Jing felt a sense of satisfaction in his heart. This sense of satisfaction is felt by all immortals when they advance to the next level.  The incarnations of the Six Desire Demons that exist in another universe have returned.?.

    The six heavenly demons merged into the crystal jade of the Dragon and Snake Eight Realm pots, and they were indistinguishable from each other.  Su Jing's soul was also integrated into it.

    ??In the pot of eight realms of dragon and snake, the world returns to chaos.  In the chaos, an innate god appeared, holding an anti-scale spear, and his face was no different from Su Jing's.

    He is Pangu and the incarnation of Su Jing.

    By waving the counter-scale spear, Su Jing's external incarnation broke through the chaos with one spear. The clear air rose and turned into the sky, while the turbid air descended and turned into the earth.  Pangu stood upright, let out a chuckle, and then his whole body collapsed.

    There is a price to pay for breaking through the chaos.

    If it is chaos in nature, Pangu will be dead if he dies.  We have to wait until the next era to appear and reopen the universe.  But here, the universe of the Dragon and Snake Eight Realm Pot already has a complete crystal jade.

    The smallest unit of this crystal is smaller than a space unit. Even chaos cannot destroy it.  (To be continued, please search Piaotian Literature. The novels will be better and updated faster!
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