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Chapter 7 Journey to Immortality (Part 1)

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    Pei Xu looked at the disciple who had experienced an adventure, and could not find the answer to the question in his heart: Yun Zaitian, who was only ten years old, now looked no different from a fifteen-year-old boy. The aura that always appeared in Yun Zaitian's body  Disappeared, the most important thing is that a powerful force faintly appeared on his body.

    "Tian'er, you have successfully opened up the sea of ??consciousness and can be considered a true immortal cultivator. Today, master will tell you about the division of monks' cultivation realms!"

    The realm of monks in Tianyuan Continent is divided into the first stage of the Qi realm, including the Yuan Qi realm and the Xuan Qi realm; the second stage of the Dharma realm, including the Earthly Evil Realm and the Tiangang Realm; and the third stage of the Immortal Realm, including the Earthly Immortal Realm and the Heavenly Immortal Realm.

    In the Qi realm stage, monks usually break through the Yuan Qi realm within five years and the Xuan Qi realm within ten years; those who cannot break through the Earthly Evil Realm in fifty years will stop there. After entering the Tiangang Realm, only those with excellent spiritual roots or with immortality will be able to break through.  Only monks who have the opportunity to break through this realm and reach a higher fairyland.

    The requirement of the vitality realm is to use the spiritual energy between heaven and earth to increase one's own vitality, and at the same time have a certain effect on improving physical fitness.  Since most monks only focus on the cultivation of the legal body and ignore the cultivation of the true body, after many monks lose their magic power under certain special circumstances, their own abilities are almost the same as those of ordinary people, and weaker than those of ordinary martial arts experts.

    The Xuanqi realm requires a more thorough grasp of the characteristics of the five elements of spiritual energy on the basis of the Yuanqi realm, and ultimately evolves true power, which is the most basic magic power. Only after possessing true power can monks be able to freely use various magic weapons and  Some basic five elements magic.

    "Tian'er, you only need to remember the monks' higher cultivation realms by their names now. When your strength increases, the master will continue to explain it to you!"

    "Well, Master, Tian'er understands. I have a question. Does the Five Elements spiritual root correspond to the corresponding Five Elements spiritual energy? Only the corresponding spiritual root can absorb the corresponding spiritual energy?"

    "Tian'er, generally speaking, the relationship between spiritual roots and spiritual energy is like this, but this is only superficial. I just briefly told you about spiritual roots before. Now that you have opened up the sea of ??consciousness, Master has given you detailed instructions.  Talk about spiritual roots!¡±

    Spiritual roots actually exist in everyone¡¯s body, and are actually the basis for the use of higher-level meridians.  In addition to the five elements of spiritual roots, everyone also has yin and yang.  Only when they master the mutual generation and restraint of the five elements and reach the stage where the five elements transform yin and yang can the monks truly master the two qi of yin and yang.

    The use of the Five Elements Spiritual Roots is not limited to mastering the corresponding spiritual energy, but to complete the continuation of a higher level of life - that is, to achieve the state of immortality.  Because many people only have one or two of the five elements¡¯ spiritual roots that are outstanding, they neglect the cultivation of other spiritual roots.

    Pei Xu, when he spoke here, suddenly stopped. He looked at his disciples seriously, as if he was thinking about something, and then he continued: "Monks from many sects believe that cultivating their best spiritual roots is  The only correct way is actually the inspiration your master got from the treasure he obtained, plus contact with the monks of the three super sects. He came to a conclusion that only by constantly making up for his weakest points while practicing.  The most correct method of cultivation is to cultivate spiritual roots and reduce the gap with the strongest spiritual roots. In other words, it is best to cultivate the five basic spiritual roots at the same time!"

    At this time, Yun Zaitian heard Pei Xu talk about these things about cultivation, and he was a little confused. Pei Xu saw that he did not understand these principles: "Tian'er, you will gradually understand these principles when you practice.  I understand. Back then, your master practiced according to the secret method of Yin Yang and Five Elements. Although he was only a master in the Earthly Immortal Realm, his lifespan and his own strength were much stronger than those in many sects in the Heavenly Immortal Realm. Otherwise,  He won¡¯t be called the ancestor of the Earth Immortals anymore!¡±

    In the next few days, Pei Xu guided Yun Zaitian to absorb the spiritual energy between heaven and earth and incorporate it into the sea of ??consciousness. In the process, he discovered that Yun Zaitian's sea of ??consciousness was actually different from the common sea of ??consciousness.  The sea of ??consciousness of most monks is integrated, including the spiritual orifice. The spiritual orifice is actually just a special space in the sea of ??consciousness; but now Yun Zaitian's sea of ??consciousness is divided into seven parts and five colors.  The different parts are on the outside, and there is a clear dividing line between the two parts in the middle, but they seem to be one.

    What surprised Pei Xu even more was what happened later. He found that he could not use his spiritual consciousness and spiritual observation skills to check the location of the center of Yun Zaitian's sea of ??consciousness. It was protected by the same power as the fog on the island in the middle of the lake.

    "Could it be that Tian'er's spiritual aperture is also very different from ours!"

    "Tian'er, the introductory chapter of the Yin-Yang Five Elements Universe Secret Method that I gave you is actually called the Five Qi Chao Yuan Chapter. The most important content is about how to use the Five Elements Spiritual Energy. The Five Qi Chao Yuan Chapter allows you to cultivate Xuan Qi.  The realm of Dzogchen is to lay a solid foundation for entering the Earthly Evil Realm, and then??You should practice according to the above content at the beginning. If you encounter something you don't understand, you can come to the master at any time!  "

    On this day, Pei Xu ended his instruction to his disciple and returned to the place where he often meditates. The effect of the fog on him was still the same as before, but now in addition to seeing the clouds in the sky, he could also see two sticks in the sky.  A large stone with a sword.

    "This pair of swords must hide a great secret, Star General? What exactly is Star General? Does it mean Tian'er? Although Tian'er is very special, shouldn't it be so simple to be able to attract such a powerful force to pay attention to it?  "

    Pei Xu thought about it over and over, which only made him feel more confused and confused. In the end, he gave up thinking about these things that he still couldn't understand.  Because he was so focused on the secrets of Yun Zaitian and Xingjiang, he overlooked another special place.

    Since the strange phenomenon that appeared on Yun Zaitian ended, the little green snake went to the big rocks alone and fell asleep. Every once in a while, the little green snake would emit seven-colored rays of light

    After Yun Zaitian began to practice, he practiced step by step according to the method of the Five Qi Dynasty Chapter. Soon, the situation on the island in the middle of the lake suddenly changed again, and a vortex appeared that was enough to completely cover his body.  Just three days later, Yun Zaitian's cultivation reached the fourth level of Tianyuan recorded in the Five Qi Dynasty Chapter.

    The first half of the chapter "Five Qi Chaoyuan" corresponds to the monk's Yuan Qi realm, which is divided into the first level of Qi training, the second level of foundation building, the third level of soul refining, the fourth level of Tian Yuan, the fifth level of "Five Qi Chao Yuan", and the third level of "Five Qi Chao Yuan".  The sixth level of true fire, the seventh level of divine travel, the eighth level of flying sky, the ninth level of heavenly veins, the tenth level of yuan fire, the eleventh level of the realm of heaven and earth and the twelfth level of yin and yang transformation.

    Qi training is just a very simple introductory method. You only need to master the ability to independently absorb the spiritual energy of the sky and collect it into the sea of ??consciousness. It is complete.  The second level of foundation building requires gathering together the spiritual energy absorbed into the sea of ??consciousness, laying the foundation for the third level of soul refining to cultivate divine consciousness.

    The most important part of the third level of soul refining is to strengthen the monk's own brain, which requires the use of a large amount of spiritual energy to transform the meridians of the monk's body, and ultimately complete the utilization of the brain to produce spiritual consciousness.  The so-called fourth level of Tianyuan is actually to use spiritual energy to enhance one's innate qualifications, that is, to increase the attributes of the five elements spiritual roots.

    Pei Xu, who was meditating, was suddenly startled by a strong suction force. He used his spiritual consciousness to find that he could not absorb any kind of spiritual energy from the island in the center of the lake. Soon he discovered that this abnormal change came from Yun Zaitian.

    "This is unbelievable. It turns out that the whirlpool composed of spiritual energy has become a tool for Tian'er to absorb spiritual energy!"

    Yun Zaitian was wrapped in a vortex composed of special spiritual energy. The spiritual energy and fog on the island in the center of the lake were absorbed by this vortex at the same time.  After discovering this scene, Pei Xu quickly used his spiritual consciousness to discover that Yun Zaitian had begun to enter the fifth level of the Five Qi Chaoyuan Chapter.

    "After three days of practice, Tian'er has reached the fifth level of the Five Qi Dynasty. The progress of Tian'er's cultivation is really amazing!"

    Pei Xu quietly stayed by Yun Zaitian's side and waited for another three days to pass. During these three days, he did not notice any signs of improvement in his disciple's cultivation, which made him feel a little strange.  According to common sense, it is not difficult for the five qi in the Yuan Qi realm to move towards the Yuan, and it is even easier than the fourth level of Tianyuan.  Thinking of the various special aspects of his disciple, Pei Xu suddenly remembered the cultivation experience of the secret method of Yin Yang and Five Elements left by his master Feng Tianyang, which mentioned a special situation.

    It turned out that Pei Xu's master, Feng Tianyang, the founder of Wulongmen, carefully studied the secret method of Yin Yang, Five Elements, Qiankun, and at the same time, he also found some strange things in this method that he had been practicing for the rest of his life. Later, he became a great master.  After that, he speculated that this skill was not complete, and that there was another skill hidden in this skill that focused on attack. Finally, before he passed away, he believed that this skill was suitable for those with spiritual roots of the five elements.  Monks practice.

    When Feng Tianyang was about to get the results of his research, this strange man from Tianyuan Continent suddenly passed away.  Since Pei Xu was a closed disciple taken by Feng Tianyang in his later years, Pei Xu learned many things about cultivation and things in the Wulongmen sect from his master's cultivation experience and a diary.

    Pei Xu found out his master's practice experience and searched carefully. Soon his consciousness locked on a record in the jade slip: "If my guess is correct, this technique is practiced by monks with great five-element spiritual roots.  The fifth level of Qi Realm will be a difficulty, because the monk needs to understand the intergenerational development of the five elements at this stage and realize the mutual transformation of the five elements' spiritual energy."

    Pei Xu himself has also practiced this technique. He does not find anything difficult to practice in the fifth level of Qi Realm stage, Five Qi Chaoyuan. However, Yun Zaitian's cultivation has stagnated now, which shows that his  A disciple has not found the correct cultivation method; the cultivation method that is suitable for most people is not suitable for Yun Zaitian.

      Thinking of this, Pei Xu hurriedly used his spiritual consciousness to tell his disciples his guesses and the master's relevant experiences. Yun Zaitian heard the master's message and hurriedly returned to the initial stage of the fifth level and five qi dynasty.  , after calming down, he began to follow the characteristics of the five elements, and carried out the steps of water generating wood, wood generating fire, fire generating earth, earth generating metal, and metal generating water, step by step to complete the five qi dynasty
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