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Text Chapter 114 Thunder Method

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    When the red dragon heard these harsh words from Zhou Yu, the red dragon was actually happy instead of angry. This door was much larger than the ordinary doorway, and it was densely covered with inverted teeth that looked like sharp blades.  His big toothy mouth actually laughed. The laughter was still neither male nor female. Although he was laughing, it was worse than crying. There was also an indescribable smell, which made people feel as uncomfortable as a cat scratching them.  Very.

    While laughing, the red dragon's mouth was like lava, red in color, and very hot saliva splashed in all directions and dripped to the ground. As long as some vegetation got on it, it was quickly charred and burned into a deep pit.  After the red dragon laughed a lot, he said seriously:.

    "You, a Taoist priest, actually want to use thunder to deal with me. You don't know that this dragon is the god of clouds and rain. Once you go out, wind and thunder will follow you. How can I, who is of the blood of a dragon, be afraid of your little Taoist's thunder?"  , if you use the thunder method for the Shenxiao Taoist priest, you still have to be careful. But now that the descendants of the Shenxiao Taoist have been cut off, your Pure Brightness Way is not a thunder method at all, and your thunder method is at best that of the Zhengyi sect.  The thunder technique in the palm of my hand, how can I be afraid of such a small skill? Today I will not dodge or dodge. I will receive your thunder here to let you know that there is a sky beyond the sky. My power is definitely not something that you and other human beings can compete with.  !¡±

    After saying that, the red dragon actually didn't make any moves. It just floated in the air, waiting for Zhou Yu to cast a spell. It actually wanted to withstand Zhou Yu's thunder. Zhou Yu was originally afraid that the red dragon would avoid it.  , his thunder method was ineffective, he didn't expect that the red dragon would dare to take a thunder from him, which played into Zhou Yu's plan, so Zhou Yu cast the spell slowly in order not to make any mistakes, and maximized the power of this thunder method.  .

    The thunder method literally means the method of driving the thunder. You must know that the thunder is generated by the energy of yin and yang. According to the five elements of "Luo Shu", "East, three, south, two, north, one west, four, this is the largest number."  "The ancestors are five in the center." And the thunder moves the energy in the heaven and the earth, so it is called the five thunders.  Among the Taoist methods, the most powerful one is the thunder method.  Almost every sect in the Taoist sect has one or two thunder techniques that can be used in one hand or another. However, it is recognized that the one with the highest thunder technique among the Taoist sects is the Shenxiao sect, which was short-lived during the Northern Song Dynasty.

    The Shenxiao sect suddenly emerged in the Northern Song Dynasty and was famous for its thunder method. Later, it was praised by the then emperor Song Huizong Zhao Ji, and it immediately grew in strength. It almost became the number one Taoist sect in China. Even the Zhengyi sect could not compete with it, but everything was unpredictable.  , when the Shenxiao sect suddenly rose, the world suddenly changed, the northern Jin people suddenly rose up, the Northern Song Dynasty perished rapidly during the Jingkang period, even two generations of emperors were kidnapped by the Jin people, and the Shenxiao sect was also destroyed.  .

    In order to protect the father and son of Song Huizong and Song Qinzong, Wang Wenqing, the leader of Shenxiao Dao, fought against the eight Jin shamans alone. Although he used thunder to kill the eight shamans, he was also seriously injured, while Huizong and Qinzong  His father and son were also kidnapped by the Jin people. Wang Wenqing was so sad that he followed the Song Dynasty to the south, and then died of his injuries. Since Wang Wenqing, the Shenxiao sect also declined immediately. By the Yuan and Ming Dynasties, it had been extinct. This famous Shenxiao sect  Daolefa has since been lost.

    Wang Wenqing, the leader of Shenxiao Taoism, once wrote clearly on the Taoist book he was sitting on:

    "Those who cut and investigate the Five Thunder Methods take Tao as their body and use Dharma as their function. They cultivate it internally, slay corpses and ghosts, combine mysteries, collect the five elements, combine the four images, combine water and fire, combine metal and wood, and refine the sun.  Cooked by the moon, the womb is deified and transformed into a high-level immortal. When used externally, the demons are eliminated, the thunder is combined, the essence of the five qi is breathed, and the generals of the five thunders are mixed. The so-called middle management of the five qi, mixed with hundreds of gods. In my case  The God of Yuanming summons the God of Nothingness, uses my own Qi to combine with the Qi of Nothingness, and adds Bu Gang Jue Eyes and secret mantras to mediate the transformation mechanism. If the contract is met, I will transport the thunder in my palm to encompass the heaven and earth.  In the body, it is said to be Yang and Yang, and it is said to be rain and rain, so the reaction is as quick as the influence."

    At the same time, in order to promote the morality of his divine way, Wang Wenqing once wrote a book called "Thunder on Thunder". "Thunder on Thunder" said: "Thunder is the cardinal of heaven and earth." Therefore, thunder is the order of heaven, and it has the greatest power in the three realms.  Everything in the nine places is under the control of Lei Ke."  Therefore, when enforcing the law, many generals from the Lei Department are summoned to execute it.  And when summoning (summoning generals), special emphasis is placed on one's own internal strength and the gathering of the Qi of the five elements. The Qi of the five elements becomes the five thunders and is the basis of all thunder methods.

    It is thought that Sa Shoujian, one of the four great masters of heaven together with Zhenjun Xu Xun, is the descendant of Wang Wenqing. He once wrote Taoist books, including "The Theory of Thunder", "The Art of Nei Tian Gang" and "The Theory of Continuing Wind, Rain and Thunder".  " and other articles to explain the thunder method of Shenxiao.  His "Thunder Theory" says: "The Dharma is based on all Tao, and the Tao originates from all hearts. If you can use my spirit to integrate the spirit of one qi, and use my creation to appropriately measure the creation of the five elements, then the Tao method will be wonderful!"

    "Scholars don't ask for him, but I can ask for it. The five elements are rooted in two qi, and the two qi are divided into five elements. If a person can gather the qi of the five elements and use the qi of the five elements to form the five thunders, then the thunder method is innate.  Tao, the God of Thunder is my god. If I combine Qi with Qi and use God to combine with God, why not be as good as Xiang Si Da Ye?" "Understanding this way and following this principle, the two Qi are not in the two Qi, but in my body.  The five elements are not only in the five elements, but also in my body. When it blows, it becomes wind, when it is transported, it becomes thunder, when it shushes, it becomes clouds, when it hums, it becomes rain.It is ever-changing and has a thousand forms, all of which are the matter within the heart.  "Therefore, the Taoist priests of the Shenxiao Sect attach great importance to the cultivation of inner elixirs and use it as the basis for their practice.

    And Sa Shoujian created the method of summoning generals based on this principle. Summoning generals uses the energy of the five internal organs to transform into the god of five thunders, and mixes it with the god of void. Therefore, summoning generals is also called  Summoning, coming out of summoning, becomes a divine general, who can be driven as if using his own arm, can be controlled freely, and with one heart, it is the first method to subdue heretics. This most famous divine general is Wang Lingguan, whom Sa Shoujian often summons.

    The practice of Lei Fa pays special attention to the cultivation of inner alchemy, and advocates "Tao body method and use", that is, the cultivation of inner alchemy and Taoism are the foundation, and when it is released externally, it will form various magical changes and mysterious magic skills.  When the inner elixir is completed, the innate Qi will be filled. This innate Qi is also called the Xiantian Ancestral Qi and the Hunyuan Qi.

    Taoists say that "one qi transforms the three pure things." This qi is the Hunyuan Qi, and this Hunyuan Qi is the Tao.  "Wang Shichen prays to the Eight Sections of Brocade": "With this breath, the heaven and earth can change, and humans are the spirits of all things. With this breath, they can feel the heaven and earth, move ghosts and gods, breathe wind, clouds, thunder and rain, and reach everything."

    There is a theory of establishing the ultimate in the practice of the thunder method, that is, Wuji gives rise to Tai Chi, and Wuji's original state is, "The great Brahma in the ocean, with no outline and no light." This innate Hunyuan Qi moves from Wuji and is born into Tai Chi before it can be used.  This means that the elixir energy is filled, moved and used.  "Only one breath moves, wind, thunder and lightning are all produced, and animals, mountains and trees are all born." This is the theoretical basis of "Tao is the body of law, and law is the use of Tao".  Therefore, Taoism has the saying that "one Qi transforms the three pure states".
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