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Text Chapter 2448 [Six-Character Great Ming Mantra (1)]

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    Well: It is green, symbolizing the kindness of the deity, belonging to the Paramita Paramita, which can eliminate jealousy;

    Green is the color of Vajradhara Tathagata; the green color creates the light of wisdom, which purifies jealousy in the Asura path and eliminates the pain of struggle.

    : It is yellow, symbolizing the body, speech, mind, career, and merits of the deity, which can eliminate greed;

    Yellow is the color of the Immovable Tathagata; the self-generated wisdom light of yellow purifies ignorance and greed in the human world, and eliminates the disasters of birth, old age, illness, death, and poverty.

    ???????????????????????????????????????????????????????????????????????????????????????????????????????? Symbolizes the great happiness of the deity, belongs to the Paramita of Giving, and can eliminate foolishness and delusion;

    ? Blue is the color of the Tathagata of Infinite Light; the blue dharma-realm body-natured wisdom light purifies ignorance in the animal realm and eradicates darkness, dumbness and suffering.

    Mi: It is red, symbolizing the great happiness of the deity. It belongs to the paramita of generosity and can eliminate stinginess;

    ? Red is the color of the Tathagata Amitabha; the wonderful observation and wisdom light of red can purify the stinginess in the realm of hungry ghosts and eliminate the suffering of human nature.

    Hum: It is black, symbolizing the compassion of the deity. It belongs to the diligent paramita and can eliminate anger;

    The black color is the Dharma used by the Buddhas of the five castes to jointly suppress all sins and to foretell the annihilation of the hatred of all living beings in the three realms; the black light of wisdom in the big round mirror can purify the hatred in hell and eliminate the suffering of heat, cold and pain.

    Even the Buddhas cannot describe the immeasurable merits of upholding the Six-Word Great Ming Mantra. Some of the benefits are as follows: 1. The physical diseases and obstacles of those who uphold it will be purified.  The speech karma created is purified and the seeds of wonderful sound are sown.  All ignorance and foolishness in thoughts will be purified, and you will be blessed by the wisdom of Buddhas and Bodhisattvas.  2. If the recipient practices diligently, he can transform the body, speech and mind of ordinary people into the vajra body, speech and mind of Buddhas and Bodhisattvas, and even cultivate the physical body to produce relics.  3. Those who uphold it can gain immeasurable wisdom even if they only recite the six-character Great Ming Mantra once, and will eventually develop compassion and complete the Six Paramitas.  In addition, he will be reborn as a wheel-turning holy king and reach the state of a bodhisattva who will never regress and become enlightened.  4. Whenever someone, human or non-human, "sees, hears, feels, and feels" (sees, hears, recollects, and touches) the Six-Syllable Great Ming Mantra, he will immediately plant the cause of becoming a Buddha and Bodhisattva.

    all in all.  Reciting "Om Mani Padme Hum" can eliminate the six troubles of greed, hatred, ignorance, arrogance, jealousy and stinginess, block the gates of the six paths, transcend the reincarnation of the six paths, and be reborn in the Pure Land to achieve Bodhi.

    Om.  How its own nature, the wish-fulfilling pearl, can give birth to hundreds of thousands of dharmas.

    ?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????.  It emerges from the silt but remains unstained.

    Hum, countless sentient beings quickly achieve the supreme enlightenment of Buddhahood.

    The merits of reciting the mantra are indescribable.  Men, women, old and young, rich and poor, all can recite it day and night, while walking, standing, sitting or lying down, no matter what is inappropriate.

    Recite the mantra several times.  The more the better.  One hundred and eight times, once is appropriate.  One hundred thousand times is one cycle.  The body must be clean and avoid onions, wine and meat.

    Arouse bodhicitta and give rise to great compassion.  Sincere refuge, Guanyin Bodhisattva.  The mind is in one place and cannot be distracted.  If you travel for a long time, all disasters and illnesses will be avoided.

    Whatever you pray for, nothing will come true.  Recite this mantra.  It can eliminate demonic obstacles; reciting this mantra can avoid injury; reciting this mantra can eliminate karmic obstacles;

    Reciting this mantra can generate wisdom; recite this mantra.  Achievements can be achieved; reciting this mantra can escape reincarnation; reciting this mantra can lead to bliss;

    Reciting this mantra has great effects.

    ??????????????????????????????????????????????????????????????????????????????????????????????????????:????????????????????????????????????????????????????????????????????????????????????????????????????????????? Conceived with the Three Jewels, compassion and benefit to others come from our sincere hearts, the bright sun shines on you and me.  Love-stained body strides forward.  Om Mani Padme Hum

    ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? The Buddha's ice jade has built the spirit, the Sangha has united the deer field, the savior has saved the people, the savior has saved himself.  Om Mani Padme Hum

    In addition to the dirty night, the lights can be removed.  Om Mani Padme Hum

    A string of pearls comes out of the mouth of the Great Compassion Mantra, and it is turned into jade by praying silently. Amitabha will bless you thousands of miles away, and the flames of purgatory will not burn you.  Om mani padme hum

    The six-character mantra soothes the mind. No matter how much I read it or think about it, it all goes well. I make a wish, Buddha, that I love you. There is warmth even in the cold wind.  Om mani padme hum

    "The mantra in the heart is a sharp weapon. No one in the world can rival her. Even if there are thousands of difficulties and dangers, hell can turn into green land."  Om Mani Padme Hum

    Chasing fame and fortune is inherently futile, cause and effect follow each other, good and evil are separated, reincarnation is turning, pay close attention, don't let evil thoughts confuse you.  Om mani padme hum

    The chaotic world is too confusing. Only by peeling away the good and the bad can the true meaning be revealed. If you bite the green hills and don't relax, good people must do it to the end.  Om mani padme hum

    Jade has flaws and people have scars. It is not easy to obtain Buddha treasures. It is a pity to lose the Buddha heart if you cultivate yourself as freely as before.  Om mani padme hum

    After getting money and indulgence, God wants to enter the place again. There is no border industry in the sea, and the Buddha's eyes will never be closed.  Om mani padme hum

    ????????????????????????????????????????????????????????????????????????????¡­  Om mani padme hum

    ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????:  Om Mani Padme Hum

    Mani's spiritual heart is in the Three Jewels, the solemn promise is in the Buddha's body, the pure and graceful jade plate is falling, and the passion is endless.  Om mani padme hum

    ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Om mani padme hum

    The Tathagata¡¯s spiritual radiance fills the heaven and earth, and the stars of compassion guide you. May everyone be reborn in a paradise, where the Buddha¡¯s light shines in the clear sky.  Om mani padme hum

    The Buddha said: Good man, this six-character Great Ming Dharani is the subtle original mind of Avalokitesvara Bodhisattva Mahasattva.  If you know this subtle original mind, you will know liberation.  At that time, Obstruction-Removing Bodhisattva said to the World-Honored One: World-Honored One, are there any sentient beings who know the six-syllable Great Bright Dharani?  Buddha said: There is no one who knows.  Good man, this six-syllable great enlightenment dharani has countless corresponding Tathagata and it is still difficult to know. How can the Bodhisattva know the subtle original mind of Avalokitesvara Bodhisattva?  When I went to other lands, I didn¡¯t know that I was the one who lived in the Six-Character Great Ming Dharani.

    If there is someone who can and always accepts and upholds this six-syllable Great Ming Dharani, then when he recites it, there will be an assembly of ninety-nine Tathagatas as many as the sands of the Manga River; another assembly of Bodhisattvas as many as motes of dust; and another assembly of thirty-two heavenly beings.  , they all gathered together; there were four heavenly kings again, guarding him from all directions; there were also the Dragon King Suoluo, the Dragon King Wurenu, the Dragon King Deshajia, the Dragon King Su Zhi, and so on, countless millions, millions, and millions of them.  The dragon king comes to protect this person; there are also earthly yakshas, ??void gods, etc., who also protect this person.  Good man, I see in the pores of the Bodhisattva's body that all the Tathagatas have ceased to exist. I admire this person and say: "How good! How good!"  Good man, if you can obtain this wish-fulfilling Mani's treasure, all seven generations of your race should be liberated from it.  Good man, all the insects in the belly of a person who upholds knowledge should attain the position of a Bodhisattva who will never turn back.

    If there is someone else, please wear this six-character Great Ming Dharani on your body or on your neck.  Good son, if someone sees this person who wears it, he will see it as a vajra body, as he sees it in the relics, as he sees it in the Tathagata, and as he sees it in the whole body of wisdom.  If there are good men or women who can recite this six-syllable Great Ming Dharani according to the Dharma, they will acquire endless eloquence, pure wisdom, and great compassion.  Such a person will have perfect merits and virtues in the Six Paramitas every day.  This is the person who receives the Heavenly Wheel Enlightenment.  This is because the breath coming out of his mouth touches other people's bodies.  Those who are touched should develop loving-kindness and be free from the poison of hatred. They should become the Bodhisattva of Unretrograde and quickly attain Anuttarasamyaksambodhi.  If the person wearing it touches other people's bodies with his hands.  Those who are touched will quickly attain the status of Bodhisattva.

    "If a person wears it, he will see sentient bodies of men, women, boys, virgins, and even alien beings.  Anyone who has seen it in this way will quickly attain the position of Bodhisattva.  Such a person will never suffer the pain of birth, old age, illness, death, love and separation, and will be able to recite the corresponding words inconceivably.  This is what this six-character Great Ming Dharani says today.  ¡­At that time, the Tathagata on the Lotus Flower said this six-character Great Ming Dharani meritorious saying: Good man, I can count the number of all the motes of dust.  Good man, if one recites this six-syllable Great Ming Dharani once, I cannot count the number of merits and virtues gained.  Good man, it is like the number of sands in the ocean. I can count them one by one.  Good man, if you recite the six words of the Great Ming once, the merits and virtues you will gain are beyond my ability to count.  Good man, it is also like the heavens and man-made barns that are more than a thousand times in diameter and more than a hundred times in height.  The accumulated fat and hemp are filled inside, but there is no room for needles.  That guardian is immortal and immortal.  After a hundred kalpas, if I throw a grain of fat and hemp outside, there will be nothing left in the warehouse. I can count their number.  Good man, if you recite the six words of the Great Ming once, the merits and virtues you will gain are beyond my ability to count.  Good man, it is also like the four continents, where all kinds of grains and other things are grown.  When the Dragon King brings down the rain, all the things he plants will mature.  After all the harvesting and harvesting is completed, Nanfangbu Island is used as the field, and transportation places such as vehicles and vehicles are used. All management and practice are completed, and they all become a large gathering.  Good man, I can count them one by one.  Good man, if you recite these six words of the Great Ming once, I cannot count the number of merits and virtues you will gain.  Good man, all the great rivers in Nanfanbuzhou flow day and night, the so-called Quduo River, Changqi River, Yanmuna River, Shu River, Shetolunaila River, Zannailapohe River, and Ailadi River.  , Somo Tuptuo River, Noma River, Kasuo Nali River.

    Each of these rivers has five thousand small rivers, which flow into the sea day and night.  Such a good man, I can count every drop in those great rivers.  Good man, if you recite these six words of the Great Ming once, you will gain more merits and virtues than I can count.  Good man, another example is the four-legged sentient beings in the four continents, lions, elephants, horses, bison, buffaloes, tigers, wolves, monkeys, deer, sheep, jackals, rabbits, and so on. I can count them one by one.  Gross amount.  Good man, if you recite the six words of the Great Ming once, you will gain more merits and virtues than I can count.  Good man, he is also like the king of Vajra Gou Mountain. His height is ninety-nine thousand, and his height is eighty-four thousand.  The king of the Vajra Gou Mountain has eighty-four thousand in each area, more than ten na.  There is a person on that mountain who is immortal and immortal. After a calamity, he circled that mountain and gained a turn.  Such a mountain king, I can sweep away everything with my Kaushiga robe.  If anyone recites these six words of the Great Ming once, I cannot fully describe the amount of merits and virtues gained.  Good man, it is also like the ocean, which is eighty-four thousand deep and has a cave mouth that is vast and immeasurable.  I can use a drop of my hair to drain everything.?.  Good man, if one recites these six words of the Great Ming once, I cannot fully describe the number of merits and virtues gained.  (~^~)
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