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Free Web Novel,Novel online - All in oicq.net -> Fantasy -> ask the mirror Text Chapter 176: The Lock of Heart Refining and the Fire of Spiritual Ignorance (Part 1)
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- "It really doesn't work."
The stars slanted across the sky, circled once, then flew back to the void in the heart, penetrated several layers of the sky, and returned to Yu Ci's hands, floating in the palm of his hand. Every bright light disappeared and returned to the original form of metal beads. , buzzing and spinning. The sound of chanting that lingered in the surrounding void slowly dissipated.
At this time, Yu Cici was walking in the "starry sky" in the core area of ??Taixiao Shenting. He didn't feel any disappointment. This was just an experiment.
Verified a very subtle mysterious issue.
The answer has long been determined, and now it is just a side test of the surrounding "situation".
Yu Ci is actually aware of what is happening outside, but does not pay attention to it for the time being.
Because the key "shackles" cannot be solved, there is no point in rushing out.
This "yoke" is the limit of cultivation realm.
Everything is a matter of strength.
Previously, "Yang Zu", as a guide, pointed out two paths to him. Before and after the defeat of the Shangqing Sect, the elders of the sect had prepared revival methods for their successors based on the foundation and power of Taixiao Shenting. Maximize convenience for future generations of disciples.
Yu Ci possesses the supreme magical power of "Eternal Clouds", and is the best candidate to inherit it all.
Although the seniors of the Shangqing Dynasty did not expect that the time when Yu Ci entered the Taixiao Divine Courtyard happened to be the unprecedented stage of transformation of heaven and earth since the creation of the real world, so that the preset inheritance and digestion process would be relatively complex. Long. But Yu Ci still had a certain degree of confidence and bought enough time for herself.
If there are no restrictions on swearing
The oath corresponding to the great wish of the Ten Directions Compassionate Light Buddha tightly locked Yu Ci's cultivation in the realm of real people.
"Compared to his age, such cultivation is already a miracle.
But if this cultivation level is related to the current situation, it is no different than an ant under the elephant's feet, and it is difficult to carry it.
Therefore, the key to all problems lies in "strength", the key to liberating strength lies in "swear", and the key to breaking the "swear"
He doesn't have a clear idea yet.
The oath sworn by the Compassionate Light Buddha of the Ten Directions is:
When I succeed, the Hengsha returns to the furnace, the heart fire refines the beads, and the Six Paths appear in the world. If not, confusion cannot be resolved.
There are three requirements in it, namely, the Hengsha returns to the furnace, the Heart Fire refines the beads, and the Six Paths appear in the world.
The irony is that before, Yu Ci only worked hard on the first two items, but the progress was the slowest.
It¡¯s the last one, which is quite absurd.
Now, the Mahakala Buddha Mother Bodhisattva, who controls the true meaning of the six paths of reincarnation, has appeared in the world. The demonic spirits from the ten directions have taken action, and the corresponding supernatural powers have manifested in the realm of reality. He also has a sense that he has gone to the West Pole and has now crossed the sky. Rift Valley can be said to have everything ready.
The only thing left is to return to Hengsha This is the only way, how difficult it is!
Especially the "three realms of heaven", the "low-lying areas" of the legal system structure such as the Haishan Mountain are affected. If there are really fragments of the Pratyekabuddha Dharma Realm, they may fly out of the territory. It is despairing to think about it.
Therefore, taking this path is almost destined to be impossible.
Yu Ci must change his mind.
If you want to change your thinking, you must understand the core inside.
Some time ago at Xiyu Lake, Yu Ci discussed this issue with Xin Yi.
According to Xin Yi's view, the Ten Directions Loving Buddha's Oath involves the three dharma of humans, the three dharma of heaven and humans, and the six shackles. Yu Ci has broken through the limit of life and death, and has broken one of the shackles, but there are still five dharma, and the solid locks remain unchanged. , it would be best to take advantage of the opportunity to survey the sky and determine the origin, directly change the system of laws of heaven and earth, and open up a space.
This can be said to be a tactic to draw money from the bottom of the cauldron.
But thinking about it now, although Xin Yi's eyesight is sharp, because he doesn't know the causes and consequences, his judgments are somewhat natural. Of course, his status as a "lobbyist" at the time does not rule out the "exaggerated" effect. .
At this moment, Yu Ci calmed down and considered not only from the perspective of the "nine laws of heaven and man", but also from the perspective of the Buddhist system. If there was anything he didn't understand, he asked "Yang Zu".
Although this person is no longer the founder of the sect, but is just a "guidance" turned into a fantasy dream, he has a wide range of knowledge, and some conceptual things, including the highest levels of Taoism and Buddhism, are really easy to grasp. What he didn't know was that Yu Ci even doubted whether all the scriptures and classics of the Shangqing Sect that existed in Taixiao Shenting had been digested by this person.
Some time ago, Yu Ci was thinking so hard.
Now, I have gained a little bit.
The great vows made by the loving-kindness buddhas of the ten directions,When used on him, the hidden ones are naturally the "shackles" that lock his cultivation realm, while the ones that are exposed are the Pearl of Equality and the Heart-Refining Dharma Fire.
One is "equality" and the other is "difference". In fact, they show the interaction between the eternal truth and the ever-changing names and forms.
According to Yu Ci's current understanding, roughly speaking, the so-called "true nature", compared with the theory of the nine laws of heaven and man, is spiritual ignorance.
As for the "name and form", it is the structural form of all things in the world, which is similar to the law of creation.
"However, this is not entirely an objective existence, but what is heard by the ears, what is seen by the eyes, and what is felt by the heart are also the effects of spiritual ignorance, related to reality and illusion, and even related to movement and stillness, yin and yang, and morality.
It seems very complicated, but upon closer inspection, it is actually quite simple.
Because there is no classification in Buddhism such as the division between gods, humans, and gods in the Eastern realm of spiritual practice.
In the Buddhist system, the fundamental laws all come from the heart, that is, the laws of all things must come from the "heart". What is emphasized is the entry and exit. Between the entry and exit, the following is formed. A complex theoretical structure centered on "the true nature of spiritual ignorance".
Xin Yi believes that the "shackles" are on the three laws of man and the three laws of heaven and man, which highlights this characteristic of the Buddhist system.
From this point of view, whether the blessings or imprisonment of the Compassionate Light Buddhas of the Ten Directions, the final destination must be on "spiritual ignorance".
It would be easier if Yu Ci was a swordsman. With one shot of the Heart Sword, he could cut off the shackles and drop the chains. Even the Buddha of Compassionate Light in the ten directions could not grasp it.
"It's a pity that with this great ambition, it is simply impossible for Yu Ci to purify his sword intention to that level.
As for asking for help, even if Qu Wujie comes back to life, facing his ever-changing changes and blurring the so-called "shackles" with Ling Mei, the most likely thing is to kill him and the shackles together.
This is the "heart lock", hidden deep in the spiritual ignorance, and it is difficult for external forces to enter, unless
Unless "state it with reason and show it with images" - to put it more clearly, it means that the implicit constraints must be made visible and further stabilized to form an "external image" that can be perceived, described and touched. It's slightly possible.
Yes, this is Yu Ci¡¯s current plan.
If it were other monks, 99% of them would not know how to deal with the unclear so-called "heart lock".
?? Even if those powerful people who focus on the cultivation of their minds know it well in their hearts and want to explain it in a legal way and show it in an external image, don't they hear that "words fail to make sense"?
??It is a supreme magical power at the level of "True Wen Dao Yun". Who can describe it?
However, for Yu Ci, Xinxinkong, who is best at distinguishing physical images and mental images, is specialized in doing this kind of thing.
If that doesn¡¯t work, isn¡¯t the supreme magical power of ¡°True Wen Dao Yun¡± contained in the ¡°Eternal Clouds¡±?
You can always borrow it.
Thinking about it simply, Yu Ci does have this condition, but to truly implement it, he must understand the fundamental legal principles of "heart lock", which is not easy?
Yu Ci¡¯s mind moved slightly, and the Pingping Pearl returned to its normal warm position. He then settled down and visualized the target.
That is a slightly bent finger bone, which was taken from the body of the Ten Directions Compassionate Light Dharma. It can be called the "Buddha Finger Furnace", where the heart-refining Dharma fire is stored, and the Equality Pearl rolls inside, accumulating strength.
Yu Ci has been pondering the legal basis.
He used to sacrifice the Pearl of Equality, no matter whether the opponent was a magic weapon or a magic weapon, he could take control of it in an instant and have the opportunity to activate the most complete power to counter the opponent.
Thinking about it now, it is actually replacing the essence of spiritual ignorance. Once the spiritual ignorance is lost, the other party's years of sacrifice will be completely ineffective.
According to Yu Ci¡¯s deduction, this is actually the function of the Pratyekabuddha Dharma Realm.
The Pratyekabuddha Dharma Realm is an important part of the "Ten Dharma Realms" in the Western Buddhist country. According to what the shadow ghost said back then, it was a cage designed by Buddhists to "trap" the first-class people in the Eastern practice world. It suppresses all "heretics" and refines them with Buddhist teachings, tempting them to convert.
Yu Ci couldn't see it before, but now he thinks about it, not to mention whether it can really be done to imprison the earthly immortal, as long as he does it, he must make a fuss about "spiritual ignorance".
It¡¯s just that the Pratyekabuddha Dharma Realm was shattered by Lu Chen. In order to maximize the use of the few resources, the Ten Directions Metta Buddha restricted the use of vows and only targeted the magic weapons and magic treasures, that is, when monks sacrificed, "transfer" "The spiritual connection in the past.
However, as Yu Ci collected more and more fragments, their power actually gradually increased. When Yu Ci was trapped in the Jiuzhen Immortal Palace in Donghua Void, when he got anxious, he even smashed Donghua Void. Pass.
Even though Donghua was empty at that time,According to Mrs. Huang Quan's design, it is more like a huge magic weapon, but the boundaries are obviously not so clear.
Yu Ci believed that if it really continued to restore its power, it would be okay to hit people with it.
¡°Hmm¡he¡¯s done this before.
The question arises. According to Yu Ci¡¯s personal experience, the fragments of the Pratyekabuddha Dharma Realm that have been shattered actually have the function of being restored. The Metta Buddha of the Ten Directions added the "procedure" of refining the Dharma Fire with the heart. According to his memory, it is I no longer want to see the Pratyekabuddha Dharma being used by Buddhism and accumulating grudges with monks from all walks of life, so I refining it and changing its form and quality.
We don¡¯t care whether it is right or wrong to do so, and whether it has any effect.
It can be seen clearly from this that the key to promoting the "change" of the Pratyekabuddha Dharma Realm is in the fire of the heart's refining Dharma.
Yu Ci, who refines the magic fire in the heart and makes a wish, can put his fingers in the flame without getting hurt. When he uses it, it is like an arm using his fingers. It is much stronger than the Ping Ping Pearl that needs to be replenished with energy every day. many.
This further proves that, comparing the two, the relationship between the Heart Refining Fire and Yu Ci is closer than that of the Pingping Pearl. - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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