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Volume 5: The Battle of Measuring Tribulation Volume 6: The Age of Destruction Chapter 437: Thousands of Years Later

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    Volume Six: The Age of Destruction Volume Chapter 437: Thousands of Years Later

    the reason is simple.

    The fourth move is named after Dao Song, and it can be said to have unlimited potential.  Even at the highest level, it is not impossible to directly trigger the mysterious sounds of the true avenue and trigger the natural sound of the avenue.  .

    But to reach that level, you need at least the cultivation of a saint, right?  That's not even close.

    It is precisely because of this that its improvement is particularly difficult.

    But even so, the sound of the Tianwang Dao Song is a natural sound. Compared with the simple and beautiful sound of nature in the past, it has a bit more charm of the years. It gives people the feeling that it has gone through many vicissitudes and has been there since ancient times.  The heaven and earth of existence have been producing sounds of nature continuously throughout history.

    This infectious power is so much stronger than before that I don¡¯t know where it is.

    Let¡¯s put it this way.  In the previous battle with Kuang Xiong, Zheng Tuo never used this move because the effect would not be very good.  But now, as long as Kuang Xiong is still at the same level as before, he will be immediately distracted by this move!

    Needless to say, in future battles, the chances of winning are definitely high.

    The fifth move is to ask the immortal to guide you, which is also a big improvement.  Especially now that it can be combined with the ever-changing Fantasy Song, it is especially easy for people to get tricked.  This move is originally a means of exerting effects on the soul, and it is particularly suitable to cooperate with the ever-changing fantasy song.

    The one that has made the most progress has to be the sixth move, Destiny Sonata.

    It can be said that in addition to creating the prototype of the seventh move, Time Lunyin, and the idea of ??the eighth move to open the scripture.  The biggest reward is the sixth move, Destiny Sonata.

    This move was originally divided into two and a half moves: "Grab the Throat of Fate" and "Destiny".  Finally, there is the trick of "Wheel of Destiny", which is formed by counting the destiny of the week.

    It can be said.  Before, the first half of the move and the second half of the move were relatively separate.

    If it weren¡¯t for the similar artistic conception and deep connection, it could basically be divided into two different moves.

    But now, these two and a half moves have been completely integrated into one.

    ????????????????????????????????????????????????????????????????????????????????????????????: The first half of the move is to grab the throat of fate. It mainly talks about resisting fate and not succumbing to fate.

    The second half of the move is to incarnate destiny and control all living beings.  One emphasizes confrontation, and the other emphasizes control, which is originally relatively uncoordinated.

    If it wasn¡¯t because of the manipulation of destiny, it was because of the successful fight against destiny.  The result that can only be achieved by incarnating the destiny and manipulating the destiny, these two and a half moves cannot be integrated into one at all.

    Not to mention the wheel of fate behind it, it is even more indescribable.

    But now, everything is different.

    I don¡¯t know what kind of mysterious and mysterious process, the two have become inseparable and inseparable. They are no longer two and a half moves, but two parts of one move.

    Because the true destiny includes both fighting against fate and controlling fate.

    It¡¯s okay to fight against fate.  Controlling your destiny, in a sense, is also an integral part of your life and destiny.  No matter which part is taken away, you are not complete as a person.

    The combination of these two can truly form the wheel of fate: no matter who you are or what you do, you can't escape the wheel of fate.  You will always be just the roadbed and track of the wheel of destiny.

    When you fight against fate, you are the foundation of the wheel of fate.  When you control destiny, you are the orbit of the wheel of destiny.

    Who can escape destiny?

    That is the wheel of fate.

    Or turned into roadbed.

    Or become a track mark.

    Every thought.

    Every action.

    Everything is the mercy of destiny!

    All living beings.  Falling into the wheel of destiny, you can never escape, until eternity!

    This is the harvest of every move.

    But the biggest gain for Zheng Tuo is the overall transformation of the Le Jian style, which has reached the point where it can be transformed without leaving any trace.  ¡­,

    In the past, Le Jian style could support each other.  But they can't be used at the same time, switching between.  It seems more jerky and easy for others to take advantage of.  Kuang Xiong saw this in the beginning and took advantage of it.  If Zheng Tuo hadn't used the Sonata of Destiny in time, which was a very difficult move to deal with, even if it was equally powerful, but the sword intent contained in it was just ordinary sword intent, Zheng Tuo would have been defeated.

    But now, Zheng Tuo can even maintain a stalemate with Kuang Xiong without using the Sonata of Destiny and only use the first five moves of the Music Sword Style without any flaws.  In other words, at least the mid-level saint's vision and experience can't see any flaws!

    This is pretty good?

    ??The six arts of swordsmanship, music, archery, chastity, calligraphy, and arithmetic, sword theory and sword music have made great progress, and sword shooting is not bad either.

    This skill is only used for long-range sword attacks, and does not have any special sword moves.  Maybe Zheng Tuo will wait until there is no room for improvement in the Le Sword Style, or when the current strength cannot be improved, and then create a set of sword techniques for the Shooting Sword Style, but at least for now, it still won't work.

    The progress of the archery style directly affects the music sword style.

    Its biggest impact is that Le Jian Shi can now exert its power remotely.  In other words, even if Zheng Tuo captures his aura from thousands of miles away and stamps his soul on him, he can still attack.  Although the power of the attack is only one thousandth of that in close combat, it is still somewhat powerful and is better than catching the opponent blind from a distance.

    Basically, this is an ability that only mid-level saints have.  No, even mid-level saints have very weak abilities in this area. Only high-level saints who can use magical powers at will and are not restricted by the laws of the universe can truly possess the powerful ability of long-range attacks. Of course, this is only possible compared to saints.  Even if you kill the saint himself, the damage to external objects will not be too great.  As long as you have better defense, there is still no need to be afraid.  To truly have the power to sweep away from a distance, one still has to become a Saint.

    As for the sword-driving style, it is said that it can control everything, and everything in the world can be controlled.  Divided into several realms:

    The lowest realm is the realm of military control, which means controlling all weapons.  Controlling one's own sword is nothing more than the most superficial and basic.

    The essence of the military realm is "control yourself and others. Control ten thousand soldiers."

    The second step is the realm.  It is to control energy, that is, to control energy.  All energy is under control.

    The third step is to control the human heart, that is, to control the state of mind.  If this realm is achieved, it can actually greatly increase the power of the Immortal Guidance, the last of the Five Sword Styles.

    The fourth step of the realm is to control the general trend, which is the state of controlling the general trend. In addition to controlling the general trend of heaven and earth, you can also control the general trend of humanity, war, and battle.  Not just control.  You can also create the general trend you want.

    Its most superficial application is to use momentum to overwhelm the enemy in battle, thereby defeating the enemy without fighting!

    The fifth step is the realm.  That is the last step, which is to control the Dao. To control the Dao, you must first control the derivative laws of the Three Thousand Dao, then control the Three Thousand Dao itself, and finally directly control the Dao itself. The highest state is to directly control the "Tao". That is already  It is beyond the scope of this big universe.

    Although the five realms of sword control are arranged from low to high.  But it doesn¡¯t mean that you have to follow each other in order to master them.  In fact, although these five realms have their own advantages and disadvantages, mastering them depends on the opportunity. You don't need to follow the order. You can jump to them, as long as you have some understanding of the relevant aspects.

    ?????????????????????????And after the previous experience, the five realms of sword control have improved to varying degrees.  Among them, the Imperial Soldier Realm has been improved the most.  Now Zheng Tuo.  There is no longer a need to use the sword as a weapon. You can use other weapons, or even your own body, to issue sword moves, and the power can be maintained to a certain level, so it is not full power.  It's because unless it reaches the ultimate state, everything in the world will be lost.  Regardless of the level of the sword, using the sword to perform sword moves is still the most powerful.  ¡­,

    The second one is the energy control realm, and I have to thank Kuang Xiong for this.  His Heaven and Earth Breathing Fist breathed all the heaven and earth into it, not to mention the mere energy?

    Zheng Tuo, who had fought with him, was equivalent to seeing the opponent demonstrate how to control energy with his own eyes.  It is natural that the cultivation of the energy control realm has made great progress.

    As for the state of mind and state of control, there has been some progress, but not as big as the others.  This is more about experience and insights, not just silly retreat practice.  Even the previous progress method similar to opening a golden finger will not be of much help in this regard.

    In the final Yudao realm, there is almost no progress.

    "This thing can only be done slowly, there is no rush."

    The fifth type of book sword style emphasizes that everything in the world can be recorded. It becomes the book book sword style, which is to present everything recorded in books in the sword technique.

    Therefore, everything that can enter the artistic conception of the book can become the meaning of the sword.

    The Shujian style is the art of sword intention.

    As for calligraphy, it is actually a kind of sword intention.  Because calligraphy actually refers to the art of using words.

    ??And whether books or poems, they are all the application of words.

    Therefore, strictly speaking, Shujian style should be called Wenjian style, which includes the mastery of words.

    ErwenThe words themselves contain artistic conception.

    The progress of this thing is not small. The key is that the understanding of the fluctuations of the laws of the great avenue can be directly integrated into the sword intention.  The most obvious improvement is that the Le Jian Style has a vague sense of time.  The seventh move, Time Lun Yin, is a sword intention directly related to time.  This is also complementary to the sword intention of Le Jian Shi itself.

    The last counting sword posture is the most proficient in calculation among the six arts of kendo.

    This calculation not only includes calculations when deducing sword theory, but also includes calculations of the situation between the enemy and ourselves in the pre-battle state, calculations of victory and defeat, calculations of results, and more broadly, calculations of all things in the world.

    The Counting Sword Style is basically a conceptual thing and does not have specific moves.  However, this cannot be said entirely. The Shujian Style still includes two basic sword moves, namely the "Tianji Sword Technique" and the "Xuanji Sword Technique".

    ?? Tianji swordsmanship, the sword plays the role of Tianji, as long as you use the sword to the end, you will definitely win no matter you face any opponent!  But when making a move with swordsmanship, you must make constant calculations, taking into account all possibilities, all changes, and all the enemy's flaws.

    If we just talk about swordsmanship, Tianji swordsmanship can even allow a saint to kill a saint!  The amount of calculation is too great for a saint to bear, so it is only a theoretical possibility.

    and.  Tianji swordsmanship is too subtle.  Although it can be a sure kill, it requires all the opponent's situations to be taken into account.  Any change in the on-site situation will greatly increase the variables and calculation amount of Tianji Sword Technique.  So it mainly depends on the comparison of strength and cultivation between the two sides.

    If a strong person faces a weak person, the calculation amount of Tianji Sword Technique will be greatly reduced.  In turn, the calculation amount of Tianji Sword Technique will increase dramatically.

    As for Xuanji Sword Technique, this is another extreme. The theory behind its sword technique is to use various ingenious means in the sword technique.  Set up countless complicated traps, formations, and traps.  It's like there are countless calculation problems set in the swordsmanship.

    The only way to avoid these traps is to master the art of magic.  Calculate the calculations involved in these sword moves. As long as you succeed, Xuanji's sword technique will pose no threat to you.  But if you fail, you will bear the full power of Xuanji's sword technique.

    What's even more frightening is that if you make a mistake in calculation once, all your power will be superimposed on Xuanji's sword technique. If you make a mistake in calculation many times, the huge superimposed power can reach many times your power.  when.  You can only be directly obliterated by Xuanji's sword technique!  ¡­,

    The main feature of this sword technique is its ingenuity.  Generally speaking, even if someone is proficient in arithmetic, if they want to solve so many complex calculation problems in a short time and get correct results, they must not make a single mistake, and the difficulty is not that great.

    This kind of swordsmanship completely depends on the calculation ability of both parties.  If the computing power is stronger than the opponent's, then it can basically be called invincible.  But there is also a fatal flaw.

    As the saying goes, all calculations are no match for the odds.  If someone can have extremely accurate and sharp intuition, there is no need for calculation.  If you can find the correct answer directly, then the person who uses Xuanji Sword Technique will be unlucky.

    There is no need for this person to do it himself, as long as he keeps solving problems, he can drive the swordsman to death!

    So, these two sword techniques.  Zheng Tuo is rarely used.  In other words, the right time to use it has not yet been found.

    ??????? Find the right time.  It can defeat opponents a hundred times faster and easier than other means.  But if you don't find the right time, it will bring you huge trouble.

    However, although the law of time does not have much to do with mathematics, it does have a relatively close relationship.

    Because the existence of time requires numbers to be calculated and measured, this in itself is the connection.

    So if there is progress in the law of time, there will also be some progress in numerology.

    ¡°At least now Zheng Tuo is not too worried about the sequelae of using Tianji Sword Technique and Xuanji Sword Technique.

    Because he already has a lot of confidence and can quickly find the appropriate opportunity to solve the problem easily.

    After all, conquering the world with one move is something that can only happen among mortals.  There are all kinds of wonders in the universe. It is impossible to conquer the world with one move.  Facing the enemy, only by adopting flexible and changeable methods can we ultimately achieve victory.  Otherwise, even if you succeed occasionally, you will eventually fail.

    Wait, wait, wait, etc., all kinds of things.

    In short, Zheng Tuo gained a lot this time.

    Not to mention anything else, it took a lot of time just to sort out these gains and truly grasp them.Because Zheng Tuo could no longer remember what happened at that moment, what he gained could hardly be said to be familiar. It had to be sorted out and familiarized before it could be applied flexibly and appropriately.  Otherwise, it would be too unfair to have great supernatural powers but not use them because you are not familiar with them or even don¡¯t know them, and you will die in the end.

    It can be said that Zheng Tuo gained benefits, but just sorting out these gains in a moment was the reason why he spent so long in retreat.

    And the strange thing is that before he decided to leave seclusion, the time changes of the Jiange clone were not shown at all.  It was not until he came out of seclusion that this change in time was revealed and made visible.

    Zheng Tuo analyzed that it was probably because before he came out of seclusion, there was still a certain amount of time power around his body, which temporarily blocked the time changes of the Jiange clone.

    Speaking of which, until now, he still doesn¡¯t know what happened at that moment.

    But according to his own estimation, he should have gone to the river of time and stayed for a while with the help of the remaining impression of the fluctuations of the law of time in his mind.

    Because in the long river of time, time changes are difficult to calculate, so although it was only a moment, he actually spent 72,000 cycles of time!

    And that little impression disappeared after Zheng Tuo had such a change.  Even if this deity comes again, it is impossible to find him again in the sea of ??consciousness.

    ??Zheng Tuo realized this directly.  Because when that little impression disappears, relevant information remains.

    As for the reason why he forgot what happened in the long river of time, it was probably because this situation was too unnatural, and he was knocked down and blocked, or blocked by his own sense of protection. Otherwise, there was such a huge time gap, Zheng Tuo  My current body may not be able to bear it.  Even if it is the seed body of the perfect saint, I am afraid it will not be an exception.

    No matter how you say it, just enjoy yourself secretly when you get the benefits, and if you are dissatisfied with this or that, that would be too dissatisfied.  Such people can't go very far, and they will destroy themselves because of excessive greed.

    Of course Zheng Tuo would not be such a fool.

    ???????????????? Then the time change of the Jiange clone appeared, alarming the guards nearby. At first, everyone thought that something unexpected had happened, and they almost broke into chaos.  After all, Zheng Tuo is the absolute backbone of Jiange. No one can replace him and it is impossible to be replaced.  If something happens to him, the Jiange will definitely fall apart, and there won't be any accidents.

    Fortunately, Zheng Tuo came forward immediately, and this chaos was suppressed in its infancy.

    ¡°Otherwise, it would be too funny to cause such chaos for no reason.

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