-
Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading
Free Web Novel,Novel online - All in oicq.net -> Fantasy -> List of gods from different worlds Volume 5: The Battle of Calamity Volume 6: Chapter 533 of the Age of Destruction
Previous page Return to Catalog Next page
- Volume 6, Chapter 533 of the Age of Destruction
Now that the quality of Zheng Tuo's mana has improved, there is no other possibility. It can only be that Zheng Tuo's clone has indeed gone through such a long time, otherwise such a change will never occur. .
In addition, Zheng Tuo found that his cultivation and Taoist realm had also slightly improved.
? Among them, Dao Xing has been improved the most, actually improving 90,000 Great Cycle Dao Xing.
Daoxing is the thing most closely related to magic power.
In a certain sense, Tao Xing is the upper limit of the potential of mana.
The so-called upper limit of potential is the maximum possible upper limit of mana. However, whether it can fully reach this level depends on other cultivation levels and realms.
Mana is something that has a memory effect. Its upper limit can be continuously exceeded through accumulation if Tao Xing allows it.
As long as the accumulation of mana exceeds the upper limit once, it will be memorized and become the new upper limit. Without active cultivation, the actual mana will automatically return to this level and then stop increasing.
Of course, if you take the initiative to practice and there is no limit to the level of Taoist cultivation, this mana will exceed the previous upper limit and accumulate, and at the same time, its upper limit will automatically increase to the power of the magic after the breakthrough.
This upper limit of mana cannot be increased infinitely. Because there are limits to the realm of Taoist cultivation, even if you take the initiative to practice, you will only be able to reach the upper limit of your mana.
? Among them, the most important upper limit is also the hard upper limit, which is Daoxing.
Only if the Tao Xing allows it, the upper limit of mana can be reached. If Tao Xing allows it, but the cultivation level is insufficient and the upper limit of mana cannot be increased, then there are other ways to break through this limit. But Tao Xing does not allow it, so no matter what, this limit cannot be broken.
Even if there is a way to increase one's strength suddenly, such as elixirs or magical powers, or self-inflicted self-inflicted wounds similar to those of demons. The first one to do it was actually to forcibly improve his Taoism. Otherwise, the upper limit of mana still cannot be increased.
certainly. Dao Xing is not just the upper limit of mana potential. It also includes a lot of things. But its most important manifestation is the upper limit of mana potential. Therefore, the unit of measurement is also directly replaced by time, that is, how many years and how many years of Taoism.
So much so. When talking about a person's strength, don't talk about how much magic power he has, just talk about how many years he has practiced Taoism.
Of course, Taoism and magic power are still not equal. The Tao is high. It only represents how high the mana can reach, but it does not mean that the mana must be high.
" Excluding enlightenment and talent, the longer an ordinary practitioner practices, the higher his Taoism, which means the higher his realm and cultivation level. In the case where two people have similar qualifications and talents, and have the same level of cultivation, one person's moral practice is higher, which means that his cultivation level is higher. so. Ordinary practitioners of the same level. There is no way to compare the realm of cultivation. You only need to compare the Tao and Xing to know who is more powerful.
This is also a relatively common strength calculation method in the universe.
As for realm and cultivation, they are two other connected entities.
Although the four standards of mana cultivation, Taoism and realm are actually related to each other. However, the relationship between Taoism and magic power, cultivation level and realm is relatively closer.
Magical power and Taoism involve actual power. Cultivation and realm. It involves their understanding of the great road.
The realm is actually the limit that one can reach through cultivation. It is a relatively empty thing. It cannot directly affect strength. Only by keeping up with your cultivation can you have an impact on your strength. A unit of measurement for cultivation and realm. They all use realm names. For example, what level of saint is it, early stage or late stage, etc.
Zheng Tuo's current cultivation level is at the end of the third-order saint, but his realm has reached the peak of the third-order saint, close to the level of the third-order saint's great perfection. Once you break through, you can reach the fourth level of sainthood. When the time comes, his cultivation will break through the fourth level. It's just around the corner.
Relatively speaking, because the higher the realm, you can use the realm to suppress high realms - the premise is that the cultivation level is reached, so generally speaking, to measure the strength of two people, look at the realm first, and then look at the cultivation level. It's all the same, you have to look at the Tao and conduct, and finally the power. This is the standard of judgment in the universe.
Generally speaking, the standard of basic cultivation is more widely used. But the other three are also often used.
Of these four standards, in fact, mana is the easiest to improve and the least difficult.
Of course, to increase your magic power, you must actively operate your mind. If you don't control the movement of your mind, then only the power of the mind's automatic movement will increase.
Zheng Tuo¡¯s current mana actually only reaches over two hundredThe beginning of this century. There is a big gap between his current cultivation level as a third-level saint.
As for Taoism, it has already reached the level of one hundred and twenty world centuries - of course it is not enough. Because based on the calculation of the five small stages of initial, middle, final, peak, and great perfection in a cultivation realm, the increase ratio of Taoism from the previous one to the next is basically 1:2:3:4. That is to say, from the early stage to the middle stage, the increase in Tao Xing of the entire large stage is one-tenth, from the middle stage to the end, it is two-tenths, from the end to the peak, it is three-tenths, and from the peak to Dzogchen, it is one-tenth. Four.
The entire third-level saint has increased from the one hundred worlds of Taoism of the second-level Dzogchen to the two hundred worlds of Taoism of the third-level Dzogchen. At the end of the period, he should have one hundred and thirty worlds of Taoism, which is still ten short of World Century.
His magic power is even lower, that is, the level of one hundred worlds.
Now it has only increased 90,000 large circular roads, which is more than one percent of hundreds of millions. If you want to replenish, there are others.
Of course, as a clone of Zheng Tuo who possesses the Holy Lord himself, it is not difficult to increase his Taoism and magic power as long as his level of cultivation improves. Even if it is not good for the casual cultivation network, you can easily improve your Taoism through long-term competition.
???????????????????????????????????????????????????????????????????????¡ If you are not worried about the poor quality of your mana, you can just take drugs - there are many pills for improving your mana in the universe. Peiyuan Dan is the most common and common one.
The saint-level Peiyuan Dan also has different star levels according to the saint level used. The first-level saint is suitable for one star, the ninth-level saint is suitable for nine stars, and so on. If low-level saints who are suitable for high-level saints eat it, they will be burst. When a high-level saint using a low-level saint eats it, it has almost no effect, and the supplementary effect is better than nothing. If there is drug resistance, taking two pills multiple times will be completely useless.
certainly. Pills of the same star level are also divided into first-level, second-level, etc. according to their different refining procedures.
in. The higher the number of revolutions, the lower the resistance and the better the effect.
For example, elixirs below rank five can only increase a fixed amount of mana. One hundredth of a century. Two turns and a quarter of a century. Three turns and half a century. Four turns of the century. Five revolutions and ten world centuries. But because of drug resistance. The more you eat, the less your mana will increase. However, the drug resistance below level 5 is fixed, and each additional pill taken will reduce the effect by 60%.
When it reaches the fifth turn or above, it is different. The increase in mana is based on a percentage. Sixth rotation increases the current maximum mana increase by 10%. The seventh turn is 25%, the eighth turn is 50%, and the ninth turn is the best. One directly increases the mana to the maximum. And so is its drug resistance. Sixth-turn drug resistance is 50%, and each additional pill taken will reduce the effect by half. The resistance to antibiotics can be reduced by 25% after seven doses, and the effect of taking one more dose will be reduced by 25%. The eight-level drug resistance is 10%, and the effect of taking more medicine will be reduced by 10%. Nine turns have no resistance.
so. High-level saints can also eat low-star ammunition. But only for Nine Turns Pill.
Other elixirs with similar functions are also similar. According to the applicable scope, there are corresponding star levels, and then according to the refining techniques, there are corresponding upgrades. Jiuzhuan has no drug resistance and has the best effect. Others are resistant. Among them, drug resistance at level five and below is fixed at 60%. From six to eight turns, the resistance decreases from 50% to 25% to 10%.
This is about pills that have the effect of increasing the upper limit. Simple recovery elixirs and therapeutic elixirs are different. There is simply no resistance to therapeutic elixirs. Even a recovery elixir. Its resistance to antibiotics is only one percent at best. Jiuzhuan Dan has no resistance. And this resistance is not permanent. After a period of time, the elimination of erysipelas resistance returns to zero. Only the pill resistance that increases the upper limit effect is lifelong.
The Peiyuan Pills of intermediate and high-level saints rarely appear in the hands of junior saints. Even if it appears, it is almost useless - unless it is the kind of person who wants to die with the enemy, and there is no corresponding high price for the pill to break through temporarily, you can also take this Peiyuan Pill to force a breakthrough. But the premise is that you can destroy the enemy before being exploded. This time is very short. Only as a last resort would anyone use this method.
But the primary level Peiyuan Pill is not too precious.
?????? Even many people can refine it themselves. The recipes are all public.
"It's just that people who are not specialized in alchemy cannot refine high-revolution elixirs.
Basically, anyone can try elixirs below rank five. Any higher level requires professionals - and these professionals, unless they waste the elixir, will not refine elixirs lower than level five.
In Jiange, Guo Chen is not a complete professional. His characteristic is that he is relatively knowledgeable, and he can refine weapons and alchemy, but his level of alchemy is also higher than that of the entire Jiange.The strongest among them is a rare master even among ordinary junior saints.
¡°The next one is Zheng Tuo, who relies on the body of the Perfect Holy Lord, the body of Tuo Tuo, and the golden finger of Yao Xing Inn, he is also good at alchemy. But with his ability to make a cameo, it would be good to refine the highest rank seven elixir. The higher eight-turn and nine-turn elixir is just a dream.
But no matter what, with the elixir here, there is almost no problem in increasing mana.
He didn¡¯t do this just because the quality of his mana was not good to begin with. If he used pills to improve it, it would be even worse, and it might even affect his overall strength.
After all, it is the magic power that is actually cultivated and of better quality.
"You can't become a true master by taking drugs.
"However, now that the quality of mana in Zheng Tuo's body has been tempered, its solidity has greatly increased, and the aura of dry fire has disappeared, it is still possible to take drugs now.
But it doesn¡¯t matter. With the advantage of realm, even if his mana is low, he can still sweep the same level. As for the middle-level saints, the gap is even bigger, and it almost doesn't matter whether they have a little bit of magic power from taking drugs.
In short, Zheng Tuo would not choose to take drugs unless he had to.
In fact, although taking drugs cannot be used as a main method of cultivation, it is still normal for ordinary saints.
But for Zheng Tuo, this is something he can¡¯t do without doing.
Other saints have been around for a long time. Over a long period of time, they can easily eliminate the sequelae of drug abuse, or at least minimize the negative effects of drug abuse.
But Zheng Tuo can¡¯t.
His clone's existence is too short if he takes drugs. It will have a serious impact.
Of course, that¡¯s not to say it¡¯s completely impossible, the key is to grasp the right balance.
Sometimes the amount of mana is still very important. When necessary. Zheng Tuo won't be pretentious either.
After leaving Taoism, there have been 90,000 more great cycles. Whether it is other realms or cultivation levels, there has been some progress, but it is not too high.
Zheng Tuo doesn¡¯t care either. Because in the previous scene, what was improved was only one's own accumulation, only the overall speed of practice, and the results would not be immediate, so it didn't matter.
but. When Zheng Tuo remembered what happened in the previous scene, his mind was completely blank!
The only thing that changed was that Zheng Tuo discovered that his Le Jian style had made a qualitative breakthrough.
To be precise, it is the sixth move of the Music Sword Style, Destiny Sonata, that has made a new breakthrough.
The prototype of the seventh move has appeared faintly. Zheng Tuofu reached into his heart and named it "Time Lunyin".
The Master said on the river: The deceased is like a man!
This move has transformed the music. Introduced to the point of time. At this time, fate can be controlled, time can be controlled, and then the world can be created.
So the idea of ??the eighth move is to "open the heavenly scripture".
??In ancient times. All scriptures can be sung. It can all be regarded as a kind of music, but it is a unique kind of music. So open the scriptures. It can also be used as the name of Le Jian Shi.
In addition to the music sword style, Zheng Tuo also found that his six arts of kendo, all contents, have improved by leaps and bounds.
The six arts of swordsmanship are theory, music, shooting, control, and number.
Swordsmanship has made the greatest progress. Zheng Tuo suddenly found that he seemed to have an enlightenment. All his knowledge of swordsmanship suddenly soared, reaching a level that he could not even imagine!
If Zheng Tuo had to fight Kuang Xiong for a long time before, then if Kuang Xiong still showed his strength at that time, then just with his improvement in swordsmanship, he could easily defeat Kuang Xiong within ten moves!
It can be said that the gains after the battle with Kuang Xiong have been completely absorbed by Zheng Tuo. The Zheng Tuo now is no longer the Zheng Tuo before!
??Sword music is music sword style. Reason, music, shooting, control, and number.
The biggest change is the creation of a new move, and the prototype of the eighth move.
But apart from that, the other six moves have also become more proficient, as if they have been deeply rooted in the blood, and the level of mastery has reached the level where all wishes come true.
The highest state of the first move of the Thousand-Change Phantasm that was displayed when fighting Kuang Xiong is that the thoughts in the mind become reality, the real and the illusion are the same, and the virtual and the real are indistinguishable. Now it has almost reached the level of proficiency.
This illusion can definitely make you think it is the real world!
Don¡¯t look at the fact that Ci was so proud of his ability to identify illusions before. That¡¯s because he didn¡¯t meet Zheng Tuo. Otherwise, Zheng Tuo could definitely create illusions that he couldn¡¯t distinguish at all.Of course, this does not mean that this illusion is really no different from reality. In that case, it is equivalent to a void creation and belongs to the Holy Lord's means, which is not what Zheng Tuo can do.
It¡¯s just that this illusion will automatically distort the thoughts of the person in the illusion, making him unknowingly acquiesce in the rationality of the illusion. No matter how unreasonable it is, you will subconsciously ignore it or even make up for it yourself.
You must know that the human brain¡¯s supplementary function is very powerful. It is also very difficult to see through the illusion created by the brain function.
And the second move of knocking the chess pieces off the lanterns has reached the level of casually laying out and manipulating the target.
Similarly, his cultivation level is not much higher than that of Zheng Tuo, so he cannot get rid of this chess game.
Everything you do to resist will eventually become a force against yourself.
When fighting Kuang Xiong, Zheng Tuo still needed the power of a sword to perform this move.
Now, if you cooperate with the Thousand Changes Fantasy Song, Zheng Tuo doesn't even need the power of a sword. As long as it triggers your illusion, you will take action yourself, and then use your own power to set up a chess game to trap yourself!
This method has reached an almost Taoist level.
Zheng Tuo estimated that it would take him at least one century to slowly perfect it before he could reach where he is now - even if his cultivation level far exceeds that of a junior saint, this move still needs to be perfected. No, to be precise, the entire Le Jian Style and even the entire Six Arts of Kendo have no limits and can be infinitely perfected.
But I didn¡¯t expect that it would be done in just a moment.
As for the third move, Tianwang Huihui, the level of sword refining required to form the Skynet has also made initial progress. It's just that the highest level, the sword net formed by refining swords into silk, needs to be able to emit high-frequency oscillations and directly turn everything in the sword net into particles, which is still a bit lacking.
Now his oscillation frequency can only reach a maximum of 300,000 times per second - this number is not low. After all, the space in the universe is far more solid than the world, and it is much more difficult to form high-frequency oscillations. However, it takes at least one million times per second to truly form the initial power. Otherwise, the sword can only be refined into silk to form a sword net, and the power cannot reach the maximum.
But I didn¡¯t expect that it would be done in just a moment.
The smallest improvement is the fourth move of Tianwang Daoge.
{Piaotia Literature www.piaotia.net thanks all book friends for their support, your support is our greatest motivation} - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
- Previous pageCatalogNext page