Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Historic -> The last Beiyang warlord

Volume 2: Under the Warlords Chapter 1187: Chinese Name Standards

Previous page        Return to Catalog        Next page

    The power of the Yanhuang Research Group gradually increased. After Zhang Kui'an realized that this group would become a huge force affecting the Chinese cultural movement, he began to want to control the Yanhuang Research Group.  But at this time, Qian Zhuanlu, who Wang Maoru called a "sycophant", also used his own methods to firmly control the Yanhuang Research Group, and he became a real "sycophant" around Wang Maoru.

    Decades later, foreign scholars and some domestic scholars began to question the authenticity of "Shang Gu Lu". As a book about the origin of Chinese civilization, it is closely related to "The Classic of Mountains and Seas", "The Classic of Divine Miracles", "Sou Shen Ji", "The Biography of Emperor Mu" and "Huainan".  Books that record ancient stories such as "Zi Zi" have been questioned and verified by foreign scholars about the origin of China.

    Many ordinary Chinese people strongly supported the authenticity of "The Ancient Records", which later aroused strong reactions in the academic world. Some Chinese scholars who doubted the authenticity of "The Ancient Records" were called traitors.  What's more, some radical Chinese organizations, such as the Chinese Civilization Youth Student Alliance, even sent people to the United States to assassinate these Chinese scholars who denied the "Ancient Records". This caused heavy losses to the Chinese lackeys working for the CIA in the United States. For a time, the United States  The people's lackeys are in a state of panic, fearing that the Chinese around them will know that they are doing the work of dogs, and they will be in panic all day long.

    Of course, the first big move of the newly established Yanhuang Research Group was not to create a theory of the Chinese nation through "Ancient Records", but to cooperate with the police department of the Ministry of Internal Affairs to carry out a preliminary sinicization campaign for Russians in China, that is, to help them  Having an official Chinese household registration and Chinese name later freed them from discrimination and deportation.

    The Ministry of Internal Affairs, in cooperation with the Yanhuang Research Group, has officially launched Belarusian naturalization activities in China.  Police in various places began to handle Chinese citizenship procedures for Belarusians. After the abolition of the three-class classification of Chinese citizens, Belarusians and other ethnic minorities in China also became more honest.  Obediently went through the naturalization procedures and became Chinese from then on.

    Of course, there is always a small amount of conflict in everything. When applying for naturalization procedures for Belarus, there is a requirement that Russians are no longer allowed to use Russian names.  This makes some Russians with tougher personalities very angry.  Some people protested loudly, and some even went to Beijing to demonstrate, but soon, these protestors and demonstrators were taken away and disappeared

    The vast majority of Russians had to choose a Chinese name for themselves, and the Chinese name standards formulated by the Yanhuang Research Group were used for the first time and promoted to the world.  It has received recognition and support from Chinese people all over the world.

    The Chinese standard is that in the future, Chinese names will be composed of four parts, namely surname + generation character + given name + cousin character.

    It goes without saying that there are surnames in China. There are a total of 11,000 surnames in China. Many ancient surnames have disappeared now. In order to restore the prosperity of surnames.  The Yanhuang research team specially compiled new surnames for easy entry. For example, two-character surnames such as Geshu, Yuwen, Murong, and Baili were restored. Many unnamed orphans were given two-character surnames.

    The Yanhuang Research Group believes that forms with more than two characters should not appear in the new Chinese name standards. Therefore, for example, Yehenala changed his surname to Yehe, and Aixinjueluo changed his surname to Aixin.  Because Wang Maoru adopted a limited appeasement policy towards Manchus, Mongols, Tibetans and other ethnic groups, only Russians are now changing their surnames.

    Many Russians in China have to take Chinese surnames after their own.  For example, Ivanov changed his surname to Ivan, Kuznetsov changed his surname to Kuzo, Smirnov changed his surname to Snow, "bobo" husband changed his surname to Bo, Varisiev changed his surname to Va, etc.

    As for the establishment of the standard of generation characters, all Chinese must respect the idea of ??ancestral temples. The idea of ??ancestral temples is an important tradition passed down by the Chinese nation from ancient times to the present. All Easterners and all Western nobles are proud of their ancestors. Only inferior ethnic groups and inferior talents  Don't know your ancestors.  The Yanhuang Research Group further standardized the concept of ancestral halls and required the Chinese to use the word generation, so that each family could establish a complete ancestral hall lineage, such as the Kong family and the Meng family in Shandong.  Wang Maoru's surname is Mao, and his surname is Zong. Wang Maoru himself is proud of the Chinese ancestral temple culture, and of course he strongly supports it.

    The name is naturally a title for everyone.  After the Yuan Dynasty, a large number of two-character names appeared in China. The new Chinese name standards stipulated that all Chinese names must be single-character.  When most people introduce themselves, they introduce themselves with a three-character name or a four-character compound surname.  The last character is the person's name.  The Yanhuang Research Group stipulates that each person's generation name is given by his ancestors, as a symbol of power in a patriarchal society, and his name is given by his father.

    The last criterion for Chinese name standards is the word "biao", which is a symbol of adulthood and is also a point of difference between Chinese culture and other cultures.  Biaozi originated from the Shang Dynasty and became popular in the Zhou Dynasty.  The ancients believed that calling other people by their first names was disrespectful, so they used the word "abong" as the explanation and meaning of the name.sustenance.  Of course, in another time and space, not only were the Chinese characters abandoned by the mainland as cultural dross, but the other side of the Taiwan Strait was also influenced by the United States at the same time and abandoned the Chinese characters because they felt that the Chinese characters were not fashionable or modern. Only a few  Some Straits intellectuals still stubbornly remain.

    In Wang Maoru¡¯s view, although there is some dross in the history of Chinese culture, some can be called the essence and are the unique beauty of Chinese culture.  Of course, the Chinese race has always been a mixed race. The Chinese use Chinese culture as a link to integrate various ethnic groups on the land of China, making it possible for China to survive despite being almost exterminated several times.  Therefore, the purpose of the Yanhuang Research Group established by Wang Maoru is to explore the charm of Chinese culture and let him guide the New Culture Movement.

    The May Fourth Cultural Movement in history can actually be called the May Fourth National Self-Criticism. They blamed China's backwardness on Chinese culture. While denying the dross of Chinese culture, they also denied the excellent and unique aspects of Chinese culture.  ¡ª¡ªThey arrogantly believe that everything that is different from the Western world is garbage.  This kind of cultural criticism became a pathological rejection in the cultural catastrophe, and it actually used Soviet culture and lifestyle as a benchmark for behavior.  (On the other side of the Taiwan Strait, American culture is used as the benchmark, and the way of denying ancestral culture is similar to that of the mainland)

    Now, the emergence of Chinese name standards marks the first step in the revival and restoration of Chinese culture. There will be greater steps in the future, which will really bring about major reforms in the history of Chinese civilization.  This kind of reform will bring about not only changes in living habits and behavioral norms, but also a baptism of Chinese people's thinking - Wang Maoru's Confucianism will be truly promoted at this moment.

    Even Qian Zhuanlu, the "sycophant" in charge, believed that he would either become a New Confucian master like Dong Zhongshu and Zhu Xi of Zhu Chengxue, or he would be infamy and be infamy as a cultural lackey for thousands of years.  But Qian Zhuanlu, who was restless and anxious, wanted to take a gamble. He was not a madman or a delusional person, but his ambition was not small and his desire was big enough.  In troubled times, Qian Zhuanlu could at best become a dog-headed strategist, but in Wang Maoru's world, Qian Zhuanlu is confident that he will become an important pillar of his ideological Confucianism.

    Some former Russians chose to leave China because they were unwilling to accept the fact of changing their names and becoming Chinese. Most of these people were Jews. They saw that the purpose of changing their names was to make all foreigners and even others in China  Cultural minorities abandon their cultural traditions, accept ideological transformation, and become ideologically Chinese.

    The stubborn Jews have reason to believe that after accepting the name change, they will be infected by strong Confucianism and eventually integrate into Chinese culture just like the Jews who stayed in China during the Tang Dynasty.  Therefore, they chose to flee China and even abandoned their assets in China, but they also wanted to preserve Jewish cultural traditions.

    These Jews who left China later became the main anti-China force in the world. They always believed that Chinese culture was an extremely dangerous culture. They could only continue to slander Chinese culture, make Chinese people voluntarily abandon Chinese culture, and even make Chinese people deny China themselves.  Culture can completely eliminate it.  As a result, many big Jewish businessmen will later fund organizations that are anti-Chinese culture and use the media to continuously slander China and Chinese civilization, such as CNN, Hollywood movies, etc.

    Of course, there will inevitably be a trace of unpleasantness in the implementation of Chinese name standards, but this pales in comparison to the bloody implementation of Chineseization in the Western Regions.

    After accepting Wang Maoru's mission, Gong Xiaoqi, the supreme military commander of the Western Regions, began a compulsory Chineseization campaign, ordering the four provinces of Xinjiang, Simon, Anxi, and Taixi in the Western Regions to register their names and create household registrations and place of residence in a timely manner, like the Kazakh Ashi  The surname was changed to Shi, and the surname of the Uighur tribe, Maihemuti, was changed to the surname of Mu. For example, the surname of Reyimujiang of the Uzbek tribe was changed to Yi and so on.  However, the Western Region has a huge territory and numerous ethnic groups. Forcing them to use Han surnames has caused huge backlash and protests in the region.

    But as early as when Gong Xiaoqi was stationed in Nurgan Province, because of the tension between China and Russia, he took an extremely tough and bloody approach and ordered Nurgan Province not to allow a single white person to move out of Nurgan Province within a time limit, otherwise  Killing without mercy eventually left China¡¯s northernmost Nurgan Province without a single white person.  Judging from Gong Xiaoqi's formal standards, he is a person who does not take people's lives seriously at all, and is also an extremely cruel person.

    Gong Xiaoqi is extremely frugal and demanding in his life, and he is meticulous in his work. He has only one wife and has never even taken a concubine. He does not accept money from beautiful women who come to his door. It can be said that he is a moral model in behavior.  But it is this kind of moral model that has become one of the largest murderers in Chinese history.
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report