For monks, the Doomsday Catastrophe is the most terrifying calamity in an era, even more terrifying than the Doomsday Catastrophe.
Because the Tribulation of the End of the World only targets monks, monks who have cultivated magic power, and the Tribulation of the End of the World, although it is the annihilation of Ji Wu, but at that time, those who can truly transcend have already transcended during the Tribulation of the End of the Law, and the monks who cannot transcend are all there. Those who died during the Tribulation of the End of the Dharma may have one or two left. For one reason or another, they escaped the Tribulation of the End of the Dharma and were left alive, but they were not of much use.
It can be said that each era is equivalent to the life of the world tree. Every living creature is absorbing the nutrients of this tree. Ordinary creatures are like ants and insects living in the tree, ignorant and unaware of the tree. Changes, even if the trees begin to wither and die, will not have a great impact on them. Among all living beings, monks absorb the most nutrients and are the most dazzling. They are different from ordinary living beings. After long-term cultivation, Let them become inseparable from this tree and become a part of the tree, just like its branches and leaves. This tree will provide them with the best and most nutrients, and when this tree begins to decline, The monks who have the closest relationship with the tree will inevitably die with the tree. This is their fate. The immortals are the creatures who stand at the top of all the monks. They are like the fruits of this tree. , especially those ancient immortals. They have already become seeds and have left the scope of the tree. They no longer need to have anything to do with the tree. They can even grow into a tree by themselves. Therefore, even if the tree dies, , shattered, and has nothing to do with them.
The status of earth immortals is a bit embarrassing. They may have the opportunity to become seeds, or they may have already formed seeds, but they still need the support of this tree. Once the support of this tree is cut off, some immature fruits will also wither. In addition, Some people who are more mature may escape this fate.
The calamity of the end of the law is like the decay process of the entire tree. It is a long and cruel process, and it is also a process that makes people despair. Except for the immortals, the only thing that all the monks can do is to search for help in this desperate process. hope.
Those who find it are the lucky ones, and those who cannot find it will completely die with the tree.
This is the calamity of the end of the Dharma. For monks, it is the same as the end of the world.
What happened to Chihu will also happen to thousands of monks. Now, this is just the beginning.
But even just the beginning is enough to cause some fear of money and unrest.
Zhou Bao felt this kind of panic and turmoil, but it was not in the fairy world, but in the Biluo World. The Biluo World is already a complete world. In theory, it is equivalent to the World Tree. The problem is that this fruit is not mature yet. When the tree begins to decline, this fruit will inevitably begin to decline. In the great world of Biluo, some of the most powerful monks , signs of the decline of heaven and man have already begun.
The world of Biluo Dog belongs to him. The ones with the highest cultivation level and the most noble earth immortals are of course the people closest to him. After feeling that they were beginning to decline, Zhou Bao didn't even think about it, so he removed his Dantian. The saplings of the Seven Treasures Tree formed in the sky were thrown into the Big World of Biluo. Overnight, in the depths of the Blue Spirit Sea, a towering giant tree rose from the ground, emitting colorful light, and gradually integrated into the Big World of Biluo. The scarf of vitality of heaven and earth spread to every corner of the Biluo World, restoring the Biluo World that had just begun to decline. Seeing that the Seven Treasures Tree really worked, Zhou Bao let out a long sigh of relief. .
After obtaining the Qiankun Huntian Jue and trying to practice it, Zhou Bao had a clearer understanding of the mysteries of the heaven, earth and universe. Of course, he also understood that the so-called Seven Treasures Tree, but the projection of the World Tree, is exactly the same. It is because the Seven Treasures Tree is the projection of the World Tree that it has such terrifying functions. After all, even the five-color divine light is only a function of the evolution of the World Tree. The so-called brushing away all things in the world is only brushing the five elements. thing, and the magical skills of the Seven Treasures are even better, able to break all laws and block the five declining powers of heaven and man.
But there was no trace of joy in Zhou Bao's heart. On the contrary, his doubts increased greatly. If the heaven-defying method was so terrible that no one had practiced it completely since the beginning of this era, but he himself had completed it, how could he? Is it really one of the legendary destiny, the real one among all those who should be robbed? Is he also the Great Sage who carries the last destiny of this era?
The Great Sage Tongtian
In every era, some immortals are born. Sometimes there are hundreds or even thousands. Sometimes, there are only a few. In an era, there are two immortals who are the most special. One is the first in this era. The born immortal is known as the Original Dog Saint,It represents the beginning of an era, and the other one is the last immortal in this era, known as the Great Sage, who represents the end of an era. There is also a kind of immortal that is difficult to produce even in countless eras. This is The only immortal born in an era, unprecedented and unprecedented, the only one in eternity. Such an immortal is known as the Great Sage Pangu.
The Great Sage Pangu is just a legend. The Great Sage Yuanshi and the Great Sage Tongtian are born in every era. Such special immortals are also the best among all the immortals. Once they are born, they can even compete with some ancient They are comparable to other immortals, such as Taoist Jin, Taoist Samsara, and Taoist Zhenyuan. Although they are extremely powerful, they generally cannot recruit such special immortals.
Zhou Bao wants to become an immortal, and now it seems that he is very likely to truly become the Great Sage of this era.
Because after the Five Decline of Heaven and Man, monks can be said to have become extinct in this era. Why do you say this?
¡°The only ones who can truly withstand the five degenerations of gods and humans without any damage are immortals. Will existences like immortals appear in front of ordinary people? This is meaningless to them, and those powerful earth immortals and some lucky monks who have escaped the catastrophe of the end of the law by relying on various special means will also seize the time to improve their cultivation and retreat to gain enlightenment. Who has time to care about your mortal affairs?
Before the Tribulation of the End of the Law, perhaps monks should use ordinary creatures to search for and collect resources between heaven and earth. To a certain extent, if they control enough resources, they can increase the speed of cultivation. However, after the Tribulation of the End of the Law, , this no longer exists. The calamity of the end of the law is not only a calamity for monks, but also a calamity for all geniuses and treasures. After the calamity of the end of the law, there will be no more geniuses and treasures between heaven and earth, all geniuses and treasures, and the spiritual energy of spiritual things. The vitality will disappear completely and become ordinary things, which are of no use to the monks. Even the vitality of heaven and earth will become ordinary air that can only feed ordinary living beings, just like Zhou Bao's so-called previous life. Where else can you practice? Who do you think cares about mortals?
In this way, the only ones who can achieve the body of the Great Sage are those monks who have not yet become immortals, but have relied on various means to survive the tribulation of the End of Law. Among these monks, those who have survived the End of Law are Not even those who were severely injured during the tribulation. In the final analysis, the most likely ones are Zhou Bao and the others who should be tribulation-bearers. The so-called tribulation-responders are those who have the ability to not be affected by the tribulation of the end of law and the ability to survive the tribulation of the end of law. Monks who survive in peace and have the potential to become immortals, such as Zhou Bao, who has the Seven Treasures Magic, Kong Ti, who has the five-color divine light, and the Little Sword Lord, who can rely on the immortal sword energy to Cut off the energy of the end of Dharma.
Only such people can achieve the status of Great Sage.
Of course, it is not ruled out that other monks hidden in the long river of time will appear. These monks are often old antiques from the previous era, or even the last era. They have cultivated to the ultimate level of earthly immortals, but they are Lacking an opportunity, they can achieve the status of immortals. The accumulation of these monks is extremely profound. They have also survived the catastrophe of the end of the law and the catastrophe of the end of the world. The two major catastrophes of the new era will not cause too much trouble to them. For example, jade Tai Sui, under Emperor Huang Dasheng, is the legendary ancient earth immortal who has lived through three or four epochs and possesses unpredictable strength.
Such a monk may also achieve the status of immortal.
But that's exactly what it is. To achieve the Great Sainthood, you need to be close to the luck that goes against the heavens. Personal efforts can only guarantee that you will achieve the status of an immortal, but you cannot control others to achieve the status of an immortal. Unless, you are achieving the status of an immortal. After taking the throne, kill all the monks who have the potential to become immortals.
Perhaps the Jade Emperor had this idea at the beginning, but he also miscalculated because the Underworld Sage suddenly appeared and became an immortal.
He, the Jade Emperor, immediately lost his chance. If from now on, by the end of the world, no monks will achieve the status of immortals, then the Great Sage of Huangquan may become the Great Sage of this era.
Judging from several contacts with the Great Sage Huangquan, it seems that he is not interested in the position of the Great Sage Tongtian.
What are the benefits of being the Great Sage?
Zhou Bao doesn't know much about this. He only knows that if you achieve the position of Great Sage, you will receive the last blessing of luck in an era. You will have an advantage in improving your strength, comparable to some ancient immortals. , but apart from this, Zhou Bao doesn¡¯t know if there are any other tricks.
"Perhaps the Great Sage Huangquan is not trying to help me, but is cultivating me, asking me to help him clear out other guys who can achieve the status of immortal, and finally kill me when I achieve the status of immortal. Then, he can It would be a matter of course to achieve the position of Great Sage.Got it! ! "A thought flashed through Zhou Bao's mind. For Zhou Bao, this is also a great possibility. He did not believe that the Great Sage Huangquan had no other purpose in helping Ziba.
"Now it seems that the only thing I can do is practice hard and achieve the status of a heavenly immortal as soon as possible. As for whether I can become the Great Sage, it doesn't matter. Once I become a heavenly immortal, I can truly be free between heaven and earth!" (To be continued!)
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