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Text no. 215 Huang Junming’s Ideological Education Class

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    no, 215 Huang Junming’s ideological education class

    After sending Ge Yanlin away, Huang Junming began to think again. Many things were not what Huang Junming expected, such as the Jinpu incident that happened today, but this also reminded Huang Junming that he should pay more attention to Taoism.  It’s a problem that already exists in itself. You can’t just look at the general direction, but also have a good grasp of the details.

    The next day, Huang Junming packed up early, arranged his clothes, and stepped into Sanqing Palace. Today, Huang Junming will talk about this matter carefully, so that both the Taoist priests of Tianxian Palace and outside Taoist priests will understand that some  Things must be done carefully.

    "Today is the second day of the Lunar New Year. We should have had a rest and didn't have to go to morning classes. But Pindao learned something yesterday. It's something big or small. I need to talk to you about it." Huang  Junming's expression was unusually serious and he spoke to the Taoist priests in the audience.

    "You all know that Pindao comes from the immortal world. Because of this, Pindao doesn't even know that our Taoist priests in the Tang Dynasty and our Taoist temples in the Tang Dynasty are on the edge of a cliff!" Huang Junming said a bit seriously, but it also attracted a lot of attention.  The Taoist priests all focused their attention here.  Listen carefully.

    "As Taoists and monks, the land of Taoist temples and Buddhist temples has always been taxed and exempted from taxes and servitude. This is something that everyone seems to take for granted, because we are not ordinary people, but outsiders with faith.  Everyone thinks so, right?" Huang Junming's tone became more severe.  "Wrong! We all carry one head on one shoulder. What's the difference? Why don't we outsiders pay taxes or pay taxes? And whether it's a Taoist temple or a Buddhist temple, they all have income. This  Where does the income come from? From believers! What are believers?! What you wear and what you eat are all given by believers. But you have never thought about it, we people don’t actually spend much. Basically  It’s a process of going in and not going out! Over time, you will definitely become rich! In the same way, it will also affect the income of the national treasury.”

    After Huang Junming finished speaking, he glanced at the Taoists with different expressions and continued: "Seeing your looks, Pindao will know that you are thinking about what the income of the national treasury has to do with us monks! Pindao tells you, there is  ! Because of evading taxes, people who have joined Taoism and Buddhism through hard work. No! You tell me, there are no Taoists! Even among you, there must be many people who became Taoist priests because of this, right? "

    Huang Junming's voice suddenly rose sharply: "But you have never thought that if everyone does this, who will cultivate the land and protect the country. Who will build the city. If everyone does this, who will pay taxes for the country?!  As a result, the country's construction is gradually broken, there are no soldiers to fight, and the land is deserted. What will the country look like? On the contrary, we outsiders, who should not care about money, are rich in food, clothing, and food.  Big heads and rich ears. Is this the life you want? Even if you want it. I can tell you that you don't deserve this! Have you forgotten our Taoist thoughts? If you  If you are really just after money, Pindao will tell you, then you are not far from destroying the religion. No country can allow this kind of situation to happen in its own country!"

    "Pindao has said more than once that a strong country teaches self-reliance, and a rich country teaches poor wealth. You must remember this! Although you are outsiders, you are also the people of the Tang Dynasty. Your goal is to make the Tang Dynasty prosperous and strong. Let the Tang Dynasty become rich and powerful.  Happy people!”

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    The notebook has seven minutes of battery left, and there are still 800 words left to finish the chapter.  I had to fill it in with some nonsense.  I hope everyone understands that after all, Southwest also has to work at full attendance.  tomorrow morning.  Southwest will revise this chapter on time.

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    During the Sui, Tang and Northern Song Dynasties, official Taoism flourished.  The royal family of the Tang Dynasty claimed to be descendants of Taishang Laojun. They respected Taoism since the founding of the country and designated Taoism as the first of the three religions.  Emperor Xuanzong of the Tang Dynasty especially believed in Taoism. He named Laozi the Great Sage Ancestor, Emperor Xuanyuan, and made the Tao Te Ching a subject in the imperial examination.  Taoist priests' crowns are under the management of Zongzheng Temple, and famous Taoist priests receive courtesy and rewards from the court.  He also ordered the construction of palaces and temples in the two capitals and across the country to worship Laojun, and repeatedly asked Laojun to come and impart auspicious things.  Zhenzong and Huizong of the Northern Song Dynasty respected the Taoist god Zhao Xuanlang as the ancestor of the royal family. They repeatedly awarded him the title of Jade Emperor and built palaces to worship him.  Due to the respect and support of the rulers of the Tang and Song Dynasties, Taoism was extremely prosperous at that time.  In the Tang Dynasty and the Northern Song Dynasty, officials presided over the compilation of the Taoist Canon several times. Scholars who studied the Taoist scriptures, doctrines, and scientific rituals emerged one after another, and they played an important role in the development of Taoist academic culture.larger contribution.  After the late Tang and Northern Song Dynasties, Taoist teachings began to undergo some new changes.  Mainly manifested in the integration of Confucianism, Buddhism and Taoism, the Zhonglu Jindan sect began to rise in Taoism, focusing on the practice of inner alchemy.  Chen Tuan, a Taoist from Huashan in the Five Dynasties and early Song Dynasty, and Zhang Boduan, a Taoist from Northern Song Dynasty, absorbed the Confucian "Yi" theory and Buddhist Zen theory, combined them with Taoist thought and early Taoist alchemy and health-preserving formulas, and discussed the theory and methods of inner elixir cultivation.  During the period of confrontation between the Southern Song, Jin and Yuan Dynasties, major changes occurred within Taoism, and new Taoist sects emerged one after another.  In the north there are Quanzhen Taoism, Zhendao Taoism, and Taiyi Taoism; in the south there are Jindan sect Nanzong, Qingwei sect, Shenxiao sect, Jingming Taoism and other new sects; in the early days there were Tianshi Taoism, Shangqing sect, Lingbao sect, etc.  The old Taoist sect also had new changes in its doctrines and teachings.  The common doctrinal characteristic of these Taoist sects is that they advocate the unity of the three religions and advocate that Confucianism, Buddhism and Taoism have the same origin.  The issue of mind and nature jointly discussed by the three religions became the central issue of Taoist philosophy during this period.  Confucianism's view of heaven and its ethics, and Zen Buddhism's practice of knowing one's mind and nature, were all absorbed and integrated into Taoism.  Quanzhen Taoism and Nanzong of Jindan Sect are both sects that specialize in inner alchemy cultivation and advocate dual cultivation of life and life. In terms of the order of cultivation, they have formed two schools: first sex, then life, and first life, then sex.  Other Fulu Taoist sects in the south were also influenced by Neidan, integrating inner alchemy and Fulu Taoism, advocating "inner elixir for external use" and "inner Tao for external use", and using inner elixir cultivation as the basis for performing Fulu spells.  Taoist talismans and Taoism are also more complete and mature.  After the unification of the Yuan Dynasty, the Taoist sects in the north and south were reorganized, forming two major factions, Quanzhen Taoism, which mainly focused on Neidan, and Zhengyi Taoism, which mainly focused on Fulu, and they have been passed down to this day.  (To be continued. If you like this work, you are welcome to come to (.) to vote for recommendations and monthly votes. Your support is my biggest motivation.)

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