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Druid in the New Century 5200 Text 453. Some people are dissatisfied

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    After a day of in-depth exploration.

    Bai Huang discovered that this Indian tribe did have the aura of Druid seeds.

    It means "have", not "have", because the special fluctuation of Druid seeds appears very weak here.  Bai Huang had felt the scent of the remaining seed fragments on the bonsai of Yu Debao's friend, and on the grave of the American girl Vina, but the two previous sensations were a little stronger than what he felt here.

    After thinking deeply, Bai Riguang felt that there were two possibilities. The first was that the seed fragments did appear in this tribe, but it was a very long time ago, so that the seed breath seemed particularly weak.

    The second is the indirect diffusion of seed breath.

    This means that a thing that has been in direct contact with Druid seeds has stayed in this tribe, so it will leave an extremely subtle and weak wave of seeds - just like a gas station worker wearing oil-stained work clothes, even if  Even if you leave the gas station and go to other places, you can be found by police dogs with keen sense of smell.

    The two possibilities are evenly divided, so Bai Huang can't say which guess is correct.

    As for communicating with these Indians, ask them where they can find seed fragments

    After an in-depth observation of this Indian group, Bai Huang found that they had preserved their traditions extremely well, advocating nature and advocating force, but they were not very smart and their ability to understand was very confusing.  Except for the fact that the beautiful Indian girl was able to understand a little bit of what he meant because of their compatibility, and the tribal chief and the great witch doctor's vision.  Whenever other people saw him, they all looked in awe.  Don't even dare to say a word.

    Such a situation makes it impossible for people to communicate at all.

    Bai Huang once put on a smiling face and tried to express his personal intentions to a guy who looked relatively stupid.  However, this effort soon completely failed when the other party crawled to the ground tremblingly.

    There is no way, who allowed him to create such a big battle for the first time?

    ? One can keep hounds and trees large and small.  In the eyes of these Indians, all the natural spirits worshiped these beings. What else could they be besides the clones of gods?  According to the beliefs of the Umatilla people, only the great witch doctor can communicate with the gods, and no one else, not even the tribal chief, can.

    Based on this situation, Bai Huang quickly gave up the idea of ??getting some useful information from these people.

    But since there are special fluctuations like seed fragments here.  It means that the general direction is correct. After thinking about it, Druid decided to expand the search scope in the next two days.

    If there are still no clues, you can set out again and look for nearby tribes.

    The only thing that gave him a bit of a headache was that Indian girl.

    have to say.  Bai Huang grew up to be in his 20s, and this was his first real romantic encounter in his life, which he really couldn't let go of.

    ¡°If it¡¯s an ordinary ghost woman, it¡¯s okay to be ruthless and heartless, and she¡¯s willing to play this kind of one-night stand.  Conceptually, both of them can accept the concept of "x partner", and the other person will not be alone in the daylight.  Bailiguang will not be responsible for people either.

    But the little girl next to him was different. Druid could see that she was wholeheartedly planning to follow him. Although there was the absurd reason of "sacrifice to the gods", in short, there was no way this girl would betray, she was stupid.  Woman, I'm talking about people like her.

    And every time I see a girl running happily in the jungle, keeping company with elk and making friends with birds, every look and movement is full of natural simplicity and wild innocence But when she comes to her,  , yet docile and obedient like a cat, worshiping her eyes with all her heart, Bai Riguang was extremely conflicted in her heart.

    Damn it, the love between children and heroes is short I'm short of breath. Before I even started on the road to dominate the earth, I got entangled with a little girl.

    Thinking about it makes my head hurt. I don¡¯t want to think about it anymore. There must be a road before the car reaches the mountain. How can a living person be suffocated to death by urinating?

    Bai Huang was too lazy to think about the trouble, but the trouble came to him.

    Of course, it was not a troublesome thing at the beginning, but a good thing for domineering. For Bai Riguang, who takes Zhuangbility as his own mission, being worshiped as a god means that besides being unable to communicate normally with those ignorant guys,  There is nothing to be dissatisfied with.  Besides, even if they are not regarded as gods, it is impossible for the two parties to communicate normally.

    Therefore, after the first pilgrim team from a neighboring tribe arrived at the Mosa clan, except for a little accident, Bai Huang was completely happy.

    As for the accident, of course it was an accident when the Mosa clan issued the notice. The action was very fast, low-key and interesting.¡°This damn thing is simply the local elite leading the way.

    Although there is a suspicion of ignoring one's own will, Bai Riguang said that he can let go when he thinks about the inability to communicate verbally.

    As more or less Indians, all dressed up, came to the Mosa clan in small groups, the druid's vanity was greatly expanded. To use a more vulgar language to describe it, it is  It was so good that I had diarrhea.

    Because after every clan or tribe¡¯s pilgrim team arrives, they will respectfully come to see the Druid.

    The reason why it is called a pilgrimage is, as the name suggests, if you don¡¯t bring the most pious sacrifices from your clan or tribe, how can it be called a pilgrimage?

    So the golden mask of the Crow Dynasty, the Cascade brown wolf skin phantom dance costume of the Midrupta, the salmon skin gold-trimmed cloak of the Yakima people and even the tribal worship of the Nez Perce¡ª¡ª  Of course, the pair of Nez Perce war horses are made of clay and carved from birch wood, rather than real specimens.

    Seeing this kind of thing, Bai Huang was speechless.

    Although he also knew that primitive tribes in many parts of the world had simple plots of reproduction worship, he never thought that he would also encounter this.

    Don¡¯t tell me, it¡¯s quite lifelike. If some girl with a violent heart sees it, she will definitely try her best to get it and keep it.

    One day passed, and Bai Huang didn¡¯t know how many clans and tribes he had ¡°interviewed¡±.  In total, there are more than a dozen groups of people, some of whom are from different clans but belong to the same tribe.  Some were from different tribes. Anyway, the druids were all confused. Seeing the groups of people occupying the forest clearing, there was no difference between them.

    ¡° Among these people, there were also those who began to doubt Bai Huang¡¯s identity.

    Because after all, he has short hair and looks very similar to people in modern society, so there are some large teams.  That is to say, the relatively powerful tribal team, after suddenly meeting, they can't help but feel a little suspicious.

    But after they saw Ah Jiu, no one dared to continue to doubt.

    A seventeen or eighteen-year-old Indian girl might mistake a Kenai Mountain wolf for an Alaskan dog, but for those adult Indian men who hunt all day long, they can tell the difference between a wolf and a dog at a glance.  But he won't make such a stupid mistake.

    In addition, among the tribes who came for pilgrimage, there were also very few people with high status who also carried the black branches on their bodies.

    It seems that these Sahaputin people value this kind of branch very much. Once it was verified, the attitude of the guy who was still suspicious before changed completely.  Looking at Bai Huang again, apart from fear and awe, nothing else could be found.

    Faced with this kind of treatment like becoming a Buddha and becoming an ancestor, Bai Huang said that it was very helpful.

    The only ones who are a little dissatisfied are the chiefs, priests and witch doctors.  After the meeting, they started to gather together, as if they were planning to engage in some group activities.

    Except for leaders such as chiefs offering sacrifices to witch doctors.  All the ordinary Indians in the pilgrimage team were sent out, not knowing what they were going to do.  Bai Huang was a little strange at first. After quarreling with his Indian woman for a while, she told him that those people were going to collect a kind of spice that was not used in daily life, but it was necessary in sacrificial activities.  Indispensable.

    And the men, women, and children of the Satsuma tribe were busy decorating the altar and preparing the bonfire, which obviously verified Bai Huang's guess.

    Seeing hundreds of Indians, all excited and busy because of themselves, the druid couldn't help but come up with some malicious thoughts - such as sneaking away or something.

    If they find themselves suddenly missing, their expressions will be very wonderful.

    However, this thought just passed by. Bai Huang was not naive after all. He knew that he still had a more important task of finding seed fragments, so after thinking about it in his mind, he still reluctantly convinced himself to satisfy the needs of these ignorant natives first.  Let¡¯s talk about it later.  After all, looking for seed fragments, there might be a place where these people can be used.

    ??It will be miserable to be watched by people, so just put up some vine screens to block the sight. It is not good to not participate at all.

    Bai Huang originally thought that a ceremony would be held the night before.

    But he obviously underestimated the importance and persistence the Indians attached to the sacrificial ceremony.

    Just setting up the venue took two full days. After the third day, these people selected five people from the sacrifice and began to sing and dance around the altar. It seemed that they didn't take half a day.  It's impossible to stop.

    Your sister, are you having fun?

    These natives?Excited and happy, he wanted to make the pilgrimage ceremony extremely grand, but Bai Huang didn't have the time to mess around.

    Looking at the sacred energy of the usually revered priests singing and dancing at the altar, he decided that if the ceremony was not held tonight, he would really run away.

    Fortunately, even if these Indians attach great importance to the pilgrimage ceremony, they cannot continue tossing it endlessly. After all, the salmon spawning season is coming soon, and they have to prepare for hunting for winter rations.  So after the procedure similar to "consecrating the altar" was completed, when the sun set over the ridge, all the Indians cheered at the same time.

    ¡° Some races have unparalleled talents that others cannot imitate, such as Uncle Hei¡¯s physical flexibility, or Ah San¡¯s ability to stack motorcycles.  And these Indians living in the plateau jungle also have their own unique skills-singing and dancing.

    "Compared to the ethnic minorities in China who are good at singing and dancing, Bai Huang feels that the dances of these Indians seem to be closer to nature.

    Wearing traditional costumes decorated with feathers and bead belts, nearly two hundred people all started dancing around the druid on the central altar.  Wild, distant, and high-pitched, it is the call of the wilderness and mountains, within the crowd under the altar.  Four bonfires were burning fiercely at the front, back and left, accompanied by the wild and excited shouts of the natives.  From time to time there were sparks crackling and exploding, reflecting the happy and red faces of these people.

    Nima, completely a mascot.

    Bai Riguang, who was sitting cross-legged on the altar and being worshiped by others, shook his head speechlessly.

    But the Indian girl had communicated with him before and said that this is the procedure for worshiping the great god Nayenezgani.  Of course, as a clone of the gods, he could also do whatever he wanted, but that would mean that the gods had abandoned the tribe.  Everyone will be panicked.

    Even in order to restore the favor and protection of the gods, tribal leaders would sacrifice virgins as a contribution to angering the gods.

    After struggling to figure out the tribal customs, Bai Huang could only say that some people are destined to die once and for all, and there is no way they can be saved.

    But in order for these Indians not to be frightened.  Thinking that he had "abandoned" them and used the virgin blood sacrifice, Bai Huang could only endure his depression and cooperate.  After getting so many benefits before, you can't just watch people push the tribe girls out and kill them, right?  Just think of it as just me doing the hard work, and thousands of families will be happy. Anyway, it only takes one night.

    It was as if God heard Bai Riguang¡¯s complaints.  Just as the sacrificial ceremony was in full swing, the hounds raised by the Satsuma tribe suddenly started barking, first one, then the second and the third.  In the end, the entire tribe of more than twenty hounds howled wildly.

    The moment the first hound barks.  Some of the more alert men slowed down their dance steps and looked around warily with sharp eyes like falcons.

    As more and more hounds barked to call the police, everyone realized something was wrong.

    Some children looked around at a loss, while more people turned around with great vigilance, staring closely at the darkness in the forest.

    This nervousness soon spread. The men of the Satsuma tribe looked at the druid on the altar with some hesitation, and then turned their attention to their chief and the great witch doctor.

    Because during the ceremony of worshiping the gods, weapons are not allowed to be touched. This will be regarded as disrespectful and offensive to the gods.

    But they obviously didn¡¯t have much time to hesitate, because as the hound¡¯s reaction became more intense, bursts of noise soon emerged from the dark jungle.  Then there were countless shadows. After a while, the first black shadow appeared in front of everyone, followed by the second and third.

    It is also a hound, but it is not a hound of the Satsuma clan, or any clan of the Umatilla tribe.

    The men emerging from the darkness, following closely behind the hounds, bear witness to this.

    Seeing those natives who were fully armed and had malicious looks on their faces, everyone present showed mixed expressions of surprise and consternation - because the other party was also a Sahaputin, and a Sahaputin.  Among them, the second largest tribe after the Nez Perce, the Palouse.

    Although many tribes in the eastern part of the Sahaputin are warlike by nature, this warlikeness is generally directed against outsiders.  Among the internal tribes, a joint council system is adopted, with the chiefs and great witch doctors of each tribe deciding on alliance affairs.  Some tribes even practice intermarriage to consolidate the alliance between tribes.

    Therefore, none of the natives participating in the pilgrimage ceremony could have imagined that the Palouse tribe would suddenly turn against them.

      Because some people didn¡¯t understand the situation and thought that these Palouse people had misunderstood something, the great witch doctor of the Mosa clan, the owner of this place, and the cheap old Taishan who was also Bai Huang, stood up and pointed at the other leader, with a look on his face.  He asked loudly and unkindly: "Chief Gayuk, didn't you receive a letter telling you that the avatar of the great god Nayenezgani has come to our Mosa clan? Holding weapons in front of the gods, are you, the Palus tribe, ready to abandon the Sa?  The beliefs of the Haputins?¡±

    "Abandon your faith?"

    The named chief stood up, wearing a wooden eagle beak headdress on his head, and the appearance of this headdress meant the beginning of a war.  After a contemptuous glance at the great witch doctor of the Mosa clan, he raised the scimitar in his hand and pointed it at the altar: "This so-called great god Nayenezgani is simply fake. He is just a despicable ordinary person!"

    As soon as these words were spoken, they immediately aroused the anger of countless people. Some young Indians who came to participate in the ceremony could not help but become angry and agitated.

    "You blasphemous sinners will bring disaster to all Sahaputin people!"

    ¡°Only with blood can the disrespect and offense of the Palouse tribe be washed away!¡±

    "However, those who were excited were mostly young people, while the chiefs and priests were obviously much calmer.

    Although their faces were full of anger, they still stared at it with their remaining sense: "Despicable ordinary people? Then you stupid Palouse people open your eyes and take a good look. What is under the altar?"  "

    Following the awed gazes of these leaders, the Indians later also saw Ah Jiu lying under the altar.

    The pet of the great god nayenezgani, the white wolf Momoka?

    This discovery made the leader of the Palouse people widen his eyes and his face changed color slightly.

    But before he could speak, an elderly man wearing an eagle feather crown and a bearskin robe stood next to him: "Our blood brothers in the reservation area, there was news a few months ago that the white people used  The blasphemous so-called science has resurrected the guardian of the Rocky Mountains, the plateau moon wolf, which has disappeared for decades. I think that white wolf is not the pet of a great god, but a blasphemous trick of despicable white people."

    The Plateau Moon Wolf among the Sahaputin people is the Cascade Brown Wolf.  A creature endemic to North America, it was all killed off in the 1940s and 1950s.

    The speaker is the high priest of all the Palouse people, and his words have a great influence, even in the tribal alliance of the Sahaputin people.

    And we all know that apart from the priests and witch doctors in the Indian tribes, even some chiefs are simple-minded and well-developed limbs.

    And simple-minded people are prone to blindly follow other people's words, and they themselves have no judgment.

    Now that the high priest of the Palus tribe said this, some people immediately hesitated again.  (To be continued. If you like this work, you are welcome to come to Qidian to vote for recommendations and monthly votes. Your support is my biggest motivation. Mobile users, please read it.)
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