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Free Web Novel,Novel online - All in oicq.net -> Sundries -> Bookworm Becomes a God New Edition Volume 3 Gusu Menglixiang Chapter 234 Chapter 102
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- Qin Chao's Beiming Divine Art broke through the 33rd level.
The thirty-third level of cultivation is the lower Dantian. According to normal practice, this should be the introduction to internal strength. .
Beiming's magical power went in the opposite direction, and it has penetrated the starting point until today. Not only in practice, the Qin Dynasty also went deeper in theory.
The beginning of Beiming Divine Skill is the Tanzhong point on the chest. Tanzhong is the sea of ??Qi. Therefore, the internal power of Beiming Divine Skill is also called Beiming Zhenqi.
Beiming¡¯s true energy runs in reverse direction, turning the true energy into internal force. The first step is to transform the energy. Ding Chunqiu in the book only understands this step slightly. The second step is to absorb. Duan Yu in the book only understands this step slightly. The third step is digestion. Wu Yazi in the book only understands this step slightly.
The reason why the efficiency of Beiming's true energy in transforming internal energy into cultivation is extremely low at first, and gets higher with practice, is because the true energy is located in the lower Dantian, which is separated by a full thirty-one layer from the Tanzhong point, which works in the opposite direction. . Every time an acupuncture point is opened, the obstruction between the Tanzhong point and the lower Dantian becomes smaller, and the efficiency of digestion naturally increases.
???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Beiming Divine Art absorbs internal energy, but in fact it only removes other people¡¯s internal forces. What is absorbed is true energy, what is digested is part of the true energy, and what is controlled is Beiming¡¯s true energy.
Under normal circumstances, it is like a person eating various foods, digesting part of the essence, and converting it into essence, which is stored in the body, and when used, it is converted into energy.
Bei Ming Sheng Gong belongs to a special situation. It is like a fetus in the mother's belly, directly absorbing sperm through the umbilical cord to accelerate the growth of its own digestive system.
When I first started practicing Beiming Magical Skills, I relied more on external forces, but that was to make my digestive system grow faster.
Based on the theory of normal internal strength, the Qin Dynasty¡¯s internal strength has just begun. The difference is that they have already mastered the rest before they even get started, and immediately rise to the sixty-sixth level as soon as they get started. The cultivation speed is sixty-six times that of normal beginners - one level of the enhanced version of Beiming Divine Skill is equivalent to two levels of normal internal power. .
If others build buildings layer by layer from below to the top, then the Qin Dynasty built buildings layer by layer from above. After others built the first floor, they still had to build the sixty-fifth floor above. Qin Chao had just built the sixty-fifth floor directly connected to the first floor below.
?Compared with normal internal energy, Beiming Shengong has one extra fetal period. But that was no ordinary fetus, but a super fetus similar to Pangu in mythology, which had the power to create the world as soon as it was born. Although Qin Chao's ability is many times lower than Pangu's.
"Compared with Shaolin's Seventy-Two Special Skills version of the Vajra Indestructible Body Magic Kung Fu, Xiaoyao Beiming's version of the Vajra Indestructible Body Magic Kung Fu is more powerful, but it is easier to practice than the San Gong, but it requires half of Beiming's true energy. Although the Qin Dynasty's combat effectiveness increased instead of decreasing.
Contrary to defense, speed will increase with internal strength, but that is not an increase in light strength. Every time the internal strength increases by two levels, the speed automatically increases by one level, which is equivalent to the light skill increasing by one level. Take the Beiming Divine Skill as an example: the thirty-third level of the Beiming Divine Skill is equal to the sixty-sixth level of internal energy, which is equal to the thirty-third level of light energy.
Not counting Lingbo Weibu, Beiming Divine Skill alone has thirty-three levels of light skills. If you add the twenty-seven levels of Lingbo Weibu, Qin Chao's Qing Gong is sixty levels, only six levels lower than the internal strength. If the Qin Dynasty originally understood that twenty-seven levels of Lingbo Weibu were equal to twenty-seven levels of Qinggong, then Qinggong would be too low in theory and not in line with the current actual situation.
Not only that, external skills can also improve light skills, the same two levels improve one level. The Qin Dynasty's current external power has reached its peak, staying at the thirty-sixth level. The Qing Gong improved by external Kung Fu is eighteen levels. If you add in the thirty levels of internal strength, the twenty-seventh level of Lingbo Weibu, and the twenty-seventh level of shadow clone, Qin Chao's Qinggong is one hundred and five levels.
In the past, Qin Chao thought that Qing Gong was far lower than cultivation level. That was because he did not take Shadow Clone into account. There is no mention of shadow clones from beginning to end in the book, which greatly affects his judgment. Qinggong is not only about speed, but also about specific application skills, and shadow clones should naturally be included in it.
However, sometimes like the problem of one plus one equals two, because it is too simple, it is more difficult to explain clearly.
People like Qin Chao who particularly like to delve into martial arts theory find it extremely difficult to figure out their own martial arts level. How can most people in the world of martial arts know better than him? Most people either overestimate themselves or underestimate others. No wonder people in the world of martial arts know better than him. Such confusion!
At that time, Qin Shihuang unified weights and measures, which was beneficial to the future and had immeasurable merits, but the original purpose was to facilitate himself. The current situation of the Qin Dynasty is similar.
The biggest difference from Qin Shihuang is that the Qin Dynasty was deeply influenced by Confucianism and understood the inseparable principles of "rectifying one's mind, cultivating one's character, managing one's family, governing the country, and bringing peace to the world". Pingtianxia starts with the individual. Jianghu is also within the world.
Now Qin Dynasty¡¯s Qing Gong has exceeded the third level of cultivation. internal strengthSixty-sixth level, plus thirty-sixth level of external skills, his current cultivation level is one hundred and second level.
Most healthy adult men have an external skill cultivation level of above seven levels. Although the seventh level and below are called basic cultivation levels, most of the time they are not included in the cultivation level of most sects and are not included in the calculation. External skills are within the cultivation base.
Strictly speaking, external strength is the forty-third level. However, seven of them are basic cultivation levels that do not need to be practiced, and most of the sects and sects do not count them as cultivation levels. This can be said to be an unwritten rule.
Most of those who have the eighth level and above are great masters and sect leaders like Zuo Zimu, the head of the Wuliang Sword East Sect. In the eyes of Qin Chao: Those famous families are equivalent to well-known companies in the "Earth World", and people like Zuo Zimu are equivalent to the general managers and chairman of those companies.
Most of those who have cultivation levels of the 22nd level and above are great masters like Duan Yanqing, the most evil person in the world. In the eyes of the Qin Dynasty, most of those well-known companies were only successful for a while, and then most of them would gradually decline, fall into a vicious cycle, and eventually go bankrupt. There are only a few lucky ones left who have reached the next level, and Duan Yanqing is one of them.
Most of those who have cultivation levels of thirty-sixth level and above are super powerful people who have stepped into the innate world like the unknown monk. In the eyes of the Qin Dynasty, there are very few lucky people who can persevere, and Xiao Yuanshan and Murong Bo are two of them. Most of those people thought they were invincible, but when they met those people like the nameless monk, they were immediately dumbfounded.
Most of those who have reached the ninety-second level and above are transcendent beings who have reached the pinnacle and can be called supreme masters. In the eyes of the Qin Dynasty: The old people on the Standing Committee of the Central Government of Country Z in the 'Earth World' can barely be regarded as transcendent beings of this level. One sentence can determine the future direction of a country, and even make the president step down.
The top experts of the Eight Holy Lands are all such transcendent beings. There are two in the Jixia Sword Palace and one in each of the others, including the Xiaoyao Sect. That person from the Xiaoyao Sect was not Wuyazi's master, but Wuyazi's great-uncle. Although that man was Wu Ya Zi's great uncle in terms of seniority, he was actually younger than Wu Ya Zi.
With Wu Yazi¡¯s current martial arts skills, he is finally qualified to know those things. Qin Chao, who is far superior to him, will certainly not be unqualified. Wu Xingyun told Qin Chao smoothly, but did not give the specific name of the person. When Qin Chao took back the Green Wood Sword from Cihang Jingzhai at Mu Wanqing's request, he discovered that although the master of Beauty'er Zhai was not as powerful as himself, he was not as powerful as Wu Yazi today and knew many things about transcendent existences.
Because of the White-haired Divine Nun and Dugu Mengdie, the owner had a very deep understanding of the Qin Dynasty and knew that he liked to inquire about information. Now she realized firsthand that Qin Chao's strength was much higher than imagined, and being a friend was far better than being an enemy, so she took the initiative to reveal a lot of information. From her mouth, Qin Chao finally confirmed that the Xiaoyao Sect was one of the Eight Holy Lands, and learned that the person's name was 'Wuweizi'.
Not surprisingly, Daxiangguo Temple is one of the eight holy places.
"I can't think of another Qin Dynasty. It turns out that it is the collective name of Confucianism, not one sect or one place.
¡°As long as Jixia Sword Palace, Longhu Mountain and Daxiangguo Temple do not fall, the Han people¡¯s empire will not really fall.
¡°As long as Confucianism remains alive, the spirit of the Han people will not truly be extinguished.
Among the eight holy places, Confucianism ranks first.
In terms of martial arts alone, Jixia Sword Palace ranked first, Longhu Mountain second, Cihang Jingzhai third, and Confucianism ranked last, below Shaolin.
As the Beidou in the martial arts world, Shaolin ranks seventh among the eight holy places in terms of martial arts alone, one place lower than Dali Tianlong Temple. But in terms of reputation, Shaolin ranks first.
"Confucianism is the real number one, but even the Qin Dynasty did not include it in the Eight Holy Lands. In the end, we had to learn about it from other people's mouths. It's not that he looks down on Confucianism, but he ranks the three major religions of Confucianism, Taoism, and Buddhism above the Eight Holy Lands. relative! If you think this site is good, please remember to help promote it! This site!
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