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Volume 2 317, Road to Heaven

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    317. Road to Heaven

    According to the long-standing traditions of the various pantheons of the Tianshu Continent, only gods who have transcended immortality can guide divine envoys in the world, and only by becoming such divine envoys can they have the opportunity to transcend eternal life.  {Please remember me}.  But Amon made a change and left another way of guidance.  Believers in the world, regardless of whether they are messengers of God or not, as long as they protect the faith left by Amon, practice their original power to the end, and pass the final test, they will naturally enter the kingdom of heaven, and the angel who will guide them in the kingdom of heaven will be Michael.  With Raphael.

    This change originally started in the city of Salem. The priests in Salem called themselves magicians. What they practiced was not pure magic. What they awakened first was the original power. They only practiced according to their characteristics.  It's just a little bit focused.

    On the day after the preaching in the Garden of Eden, Amun, as the main god of Eju, sent down the final oracle, announcing the secret of the original power to the priests of the Eju Temple.  From this day on, the road to the gods is no longer monopolized by each pantheon.

    ?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? out???????? But Amon was not thinking about this issue, he was just leaving guidance.  For those who truly follow the guidance and follow Amon's agreement, no matter how slim the chances are, the road to heaven is already in front of them.

    On the other hand, it is not easy to awaken the original power. Even Amon himself cannot awaken it for Wendy.  If people in the world do not have the opportunity to achieve great achievements, they may still awaken the power of blood or divine magic respectively, just like traditional warriors or magicians. This is something that Amon cannot change.

    After arranging all this, Amon issued another order. Among the angels in heaven, if anyone can prove the achievements of the Lord of heaven, he will be named an archangel.  Then he went into the big cave in the Garden of Eden to meditate.

    This cave is located on an independent mountain cliff, connected to other places in the Garden of Eden through the sea of ??clouds and Hongqiao.  When the flood broke out in the Duke Plain, Schr?dinger guided the ship of Hades to bring Amon here for the first time. He discovered the ruins left by Bell and Cong Ni and obtained the secret of the power of one body and two sides.

    It can be said that this is where Amon seeks to prove his path. Now the Lord of Heaven has returned to the big cave to practice alone.

    If nothing unexpected happens, no one knows how long Amon will be cultivating here?  It may take years, decades, hundreds, or even thousands of years until the first archangel appears in his kingdom of heaven.  And by then, Amon must seek to prove the true realm of the God of Gods.  But everything did not go as Amon wished. In fact, he only stayed in the cave for three years and then left suddenly.

    Amon, who left the Garden of Eden, did not appear on earth or in heaven, but appeared in heaven.  Many people in the world may not be able to tell the difference between heaven and heaven, thinking that they are the same place, but they are not.  Heaven and hell are both Hades created by Amon, the place where the souls of believers are taken to after their death.

    It¡¯s just that Amon used a mapping method to cleverly map the scene of heaven in heaven, so that the souls who enter heaven can see heaven and seem to be in it.  But they are still only the souls after the death of the human world, and have not entered the eternal and transcendent eternal life of immortality.

    The two angels who guard heaven and hell are currently Erebi and Nercal, who are also the gods of the underworld of the original Anunna system.  However, this time Amon personally welcomed a soul in heaven, because the deceased was Aesop.

    The Aesop Amon saw in heaven was not an old man, but looked very much like the first time he saw him in the Syrian desert.  When the soul comes to heaven, it appears to be the most youthful, handsome and radiant, and it makes up for all the regrets in life.  If he is a lame man, his legs will be intact as before. If he is a blind man, he will be able to open his eyes and see the light.

    Amon smiled and said: "Old friend, you are here early. (Read

    look)"

    Aesop stepped forward and saluted: "My God, it's time for me to come to see you! I don't know how to describe my gratitude. I thought it would be tragic to face the end of life calmly, but when I came here, it was you who was here."  Welcome me!"

    Amon's tone sank slightly, and he said with a hint of blame: "Why don't you pray to me and I can save you."

    Aesop smiled and said: "My belief is very clear. Everything I do is a choice in my belief. There is no need to pray to the gods. It was not until the moment I was executed that I prayed to my gods, and then I saw  When it comes to you, I have no regrets in this life.¡±

    Amon shook his head slightly and said: "The ending of coming to heaven is certainly not a regret, but the experience of you leaving the world is a regret. You are my friend and one of the most respected elders. In any case, I should not sit back and watch that.  Something happened. But this?Due to special reasons, I did not pay attention to everything in the world. It was not until I heard your last prayer that I understood what happened.  Aesop, welcome to heaven!  And I will go to Miduli to retrieve what is my due.  Your soul can stay here, or you can choose whether to be reborn on earth.  "

    Aesop asked: "My God, do you want to go to the Heaton Peninsula again as Amon?"

    Amon nodded and said: "Yes, I am going to punish the person who framed you. In my own way, this is also the end of my relationship with the Olympus gods. Medanzo and I send you back to your hometown for satisfaction.  You wish to enjoy your old age in peace, but you did not expect that you would have such an experience in the last moments of your life. If Metanzo was still in Heaton, he could not allow such a thing to happen. It is a pity that he went on an expedition with Alexander. The Macedonian army had just passed through  The Syrian desert is where you and I first met."

    Aesop saluted and replied: "Although heaven is good, it is not truly transcendent. I have already met you here, and I am still willing to choose the rebirth of my soul. But before I leave, I hope to see what you did in Heaton."  "

    Amon nodded and said: "Then you wait in heaven, don't worry, I have to welcome another old friend."

    The "another old friend" Amon mentioned was a high-spirited warrior who was the former Lord of Cape City, Rod Dick.  Seeing that Rod Dick had also arrived in heaven, Aesop went up to greet him and said with a smile: "Lord City Lord, I heard that you have achieved the status of a great warrior. It seems that you came a little early!"

    Rod Dick also smiled and said: "In terms of age, I am not young anymore, and I have enjoyed a lot in the world. You can come, why can't I?" As he spoke, he also walked forward and saluted Amon.  .

    Aesop joked again: "I heard that a great master can refuse the invitation of Hades and choose to leave on his own. Why are you still here? Are you so sure that you will not go to hell?"

    Rod Dick asked: "Aesop, have I ever done anything sorry for you, and you just want me to go to hell? In fact, I have been praised by all people in my life, but it's just a little regretful."

    Amon asked: "Rod Dick, you were the heir to the Lord of Cape City when you were born, and you were honored beyond measure. Later, you became a great warrior and became the envy of the world. You also served as the prime minister of Eju for many years, and you held more real power than  If you lose Pharaoh, what regrets do you have?"

    Rod Dick replied: "Even so, haven't I come to heaven to see you? It's not easy to come here. I didn't come directly to you, but passed through hell. Just before I died  Before, you just sent down the oracle and promulgated the secret of the original power. I wanted to practice it, but it¡¯s too late in this life. Isn¡¯t it a pity?¡±

    Amon smiled: "At least you knew this path before the end of your life. It's not too regretful. In fact, with your foundation, even if I guided your original power from the beginning, you could barely achieve great achievements in the end.  That's all. There is no hope of passing the endless test, let alone experiencing the final test and transcending eternal life. It is better to be your city lord and prime minister. But Aesop is right, you did not die on the battlefield, then  It¡¯s true that you came a little early.¡±

    Rod Dick sighed: "I have so many things to do and worry about national affairs! My God, don't you know it yet? Alexander led the Macedonian army across the strait, has annexed the former Hattian Kingdom, and is about to approach Eju.  .¡±

    Amon¡¯s expression could not tell whether he was happy or worried: ¡°What other news do you want to tell me?¡±

    Rod Dick said: "Do you still need me to tell you specifically? When the soul comes to Hades, you will naturally know everything. There are no secrets."

    Amon smiled again: "Yes, you should know that sighing here is meaningless. When I come to heaven, I will naturally know that the Boz army has withdrawn from the Duke Plain, and David established the Kingdom of Salem.  And Medanzo has sent you a letter, conveying Alexander's promise that when he comes to Ecy he will call himself the son of Amun, is that so?"

    Rod Dick smiled bitterly and said: "Since you know everything in one thought, why do you still ask me? Alexander will call himself the son of Amon, and will come to Eju to offer sacrifices to you and rebuild the temple of Isis. My God  , when did you have such a son, and who was he born to?"

    Aesop interjected again: "Rod Dick, when did you learn to talk like this? Be careful of the gods throwing you back to hell."

    Rod Dick chuckled and said: "Actually, I came to heaven just to give the soul mark of my life to the gods. I will be satisfied when I see the gods. I will also choose the rebirth of my soul, but I still want to wait in heaven.  Let¡¯s see if Alexander can fulfill his promise.¡±

    At this time, the angel Erebi came over and saluted Amon: "My God, there are many old friends of yours coming from the other side of hell."

      Amon waved his hand: "Then let them live well! Heaven and hell are not the final destination of the soul, they are just the way station for rebirth. The only difference lies in whether they are freed. Aesop, Rhodes, can you  It's fate that we meet here, let's chat slowly while I go to the human world."

    Rod-Dick¡¯s soul came to heaven because he died, but Aesop did not die a normal death. He was ordered to be executed by the court of the city-state Midori.  This tragedy was actually related to the Oracle of Delphi, which represented the will of the Olympian gods, and there were also gods behind the scenes, which aroused Amon's anger.

    Jalena and the other Olympus gods have not given up making trouble for him yet, and must force him to actively terminate cooperation with Zeus and declare a complete break.  If Elena, Apollo and others faced Amon directly, no one would be their opponent, but Amon would have human weaknesses as long as he was in the world. They had already used many methods, and they had been involved in Metanzo, Mu  Yun and Philip II were all people related to Amon.

    When Amon left the Heaton Peninsula, the Olympus gods did not give up. This time, it was Aesop, the elder whom Amon respected most, who was involved.  What happened to Aesop cannot be completely said to be innocent, and the matter has to be started from the beginning.

    ¡­¡­

    After Philip II was assassinated, Alexander became King of Macedonia.  Metanzo once accidentally told the truth. The young king also vaguely guessed that the assassination of his father was related to the god Yalena. He could not punish Yalena, but he could punish the Yalen alliance.  .

    Soon after taking the throne, Alexander led his army to launch a fierce attack on the Aaronic League.  Although the Alliance of Arlen is alone, this battle will determine the survival of each city-state, so it has concentrated its maximum strength to resist.  Alexander broke through the city of Thebes, which resisted the most stubbornly, sold all 30,000 citizens in the city-state who had always opposed Macedonia as slaves, and burned the city-state to the ground, leaving only the temple of Zeus and the memory of a bard he respected.  residence.

    Such an iron-fisted approach gave a considerable shock to the other city-states of the Yalen Alliance.  When Alexander's army then moved south, the city-states surrendered almost without resistance to avoid suffering the same disaster.  Alexander successfully eliminated the Arronic League, and the era of city-state division on the Heaton Peninsula came to an end.

    When the Poze Empire heard that Philip II had been assassinated, they breathed a sigh of relief, thinking that the biggest threat on the Heaton Peninsula had been eliminated. As a result, Alexander who succeeded to the throne was probably more talented than his father.  In the second year after unifying the Heaton Peninsula, Alexander had already formed an unprecedentedly large army and crossed the promontory to attack the three provinces of the Poze Empire, which were also the territories of the original Hattian Kingdom.

    At this time, the Boz Empire was no longer the scene of Darius' era. Although its territory was vast, civil strife was frequent and its power was declining day by day.  Today's Pottsian Emperor is Darius III. The Potts Empire under his rule is far less stable and tolerant than the days of Cyrus or Darius.  Conflicts between various tribes in the country occur from time to time, and people in the occupied areas have been brewing to break away from the enslavement of the Boze people.

    The Boz Empire relies on force to suppress and maintains a fragile rule. Once it encounters a more powerful force attack from the outside world, this great empire will immediately fall apart.

    Alexander launched a total of eight legions, including 5,000 cavalry and more than 30,000 infantry with the Macedonian pike phalanx as the main force, across the headland to attack.  The Macedonian army regarded themselves as liberators, and received numerous responses from the local original Hattian people. They advanced all the way and finally fought a decisive battle with the army led by Darius III, the Emperor of Poze.

    The Macedonians used cavalry to outflank both wings and advanced steadily with spear phalanx, and the Bozes were defeated.  Darius III fled among the rebellious army, and the Macedonian army pursued him to the west bank of the Eudy River, completely occupying the territory of the original Hattian kingdom.

    As the Bozians retreated to the west bank of the Eudy River, a vacuum of ruling power temporarily formed in the Duke Plain. The city of Salem and its affiliated city-states under the rule of David Solomon took the opportunity to declare independence and establish the Kingdom of Salem.  At that time, Alexander was already known as the Great Emperor of Macedonia. Hearing the news, he did not stop David Solomon. Instead, he sent an envoy to confer him the title of King of Salem, which was regarded as fulfilling his first promise to Medanzo.

    The defeated Darius III sent envoys to Alexander to beg for peace, expressing his willingness to cede the land west of the Eudy River to Macedonia and pay a large war indemnity.  But Alexander refused peace talks and demanded the unconditional surrender of the Boze people.

    But Alexander was not in a hurry to attack the hinterland of the Poze Empire. After resting and recuperating, the army went south along the coastline, crossed the Syrian Desert, and headed towards Ecu.  Before arriving at Ecu, Alexander also asked Medanzo to send a letter to Rod Dick, the content of which Amon already knew.

    The expansion of the Macedonian Empire was of course part of Zeus's plan and has always been guided by his oracles.  But Alexander¡¯s commitment to Medanzo and the Lord Eju was not that of Elena and other Olympians.What the gods wish to see.

    Alexander led the army with Metanzo to fight abroad, but the annual oracle ceremony in Delphi, the Holy Land of Heaton, was still to be held.  This is the fourth grand ceremony since Macedonia occupied Delphi. According to Alexander's plan, when he leads his army back successfully next time, he will reform the tradition of the Oracle of Delphi, end the history of separate temples, and build  A main temple dedicated to Zeus, the father of the gods, where the gods are placed to accompany sacrifices. The Oracle of Delphi will be issued uniformly by this main temple.

    But Alexander has not yet had time to return to his country to do this. This year¡¯s Delphi Oracle is still issued by the Temple of Apollo. Each city-state will send representatives to offer sacrifices, and the envoy representing the city-state of Meduri is Aesop.

    Sacrifices were offered to the gods, and the sacrifices were placed on the altar.  But the gods will not take away those symbolic sacrifices. They only accept the prayers and praises of the world.  The sacrifices offered by each city-state were given to the temple and enjoyed by the priests, including a large number of livestock, slaves, and valuable vessels. The most affordable of them was of course a large amount of money.

    The "gift" prepared by the city-state of Miduli, which had always been prosperous and had commerce as its main business, was a large sum of gold. The city-state raised it from the merchants of Miduli and sent envoys to Delphi on behalf of the city-state to donate it to various buildings in the Holy Land of Delphi.  Temple.

    How could Aesop, who believed in Amun, become the envoy of Miduli and offer sacrifices to the Olympus gods on behalf of the city-state?  This is related to the oracle of Hermes, the patron saint of Midori.  The oracle gave Aesop a seemingly dilemma. As a citizen of Miduli, he must fulfill his duties, but how should he stick to his beliefs when facing the gods of Olympus?
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