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- . What do these two children mean? Zhen Shui was very surprised, why did Am¨¦ng and Mu Yun move the work that should be prepared in the kitchen to the wine table? If you are really entertaining guests, you should marinate the meat with seasonings, cook it, cut it into pieces, and then put it on a plate and serve it. Instead of grilling it at the table with oily smoke and cutting it with a knife. It would be fine if it was a picnic at Camp Lu, but it would be a bit strange to have a formal banquet in a cave for the first time.
Am¨¦ng and Mu Yun prepared delicacies to entertain the guests, but Zhen Shui was curious, and Gou Mang actually advised Zhen Shui not to worry too much, which made people dumbfounded.
But Am¨¦ng was so focused that he actually heard them talking, so instead of serving a large piece of barbecue, he cut the meat into small pieces and put it on a plate and handed it over. The two children did not hold a knife or reach out directly. Instead, they pointed at the flower branch next to them, and four straight twigs less than a foot long flew over. The branches fell off and turned into two pairs of slender sticks.
They skillfully held the pair of sticks between their fingers to pick up food, and sometimes stretched out their hands to serve soup with a spoon. They looked so magical and elegant that Wendy on the side was stunned.
Gods don¡¯t have to eat, but not having to eat doesn¡¯t mean they can¡¯t. They can still enjoy the delicacies of the world. After eating for a while, before Am¨¦ng could ask any questions, Gou Mang took the initiative to put down the two thin sticks in his hand and said, "Thank you for your hospitality. Just now you have something to ask me - why do you claim that you are not a ghost or god? But first you have to Explain why you call me a god? What do you mean by a god?"
Am¨¦ngyu asks questions about cultivation, but he must first explain his situation clearly to the other person so that they can know what he wants to ask. What are gods? This question is not easy to answer.
The traditional gods of Tianshu Continent have achievers of transcendent immortality. But Am¨¦ng is regarded as the only god, and those who accept his instructions and have transcended eternal life claim to be angels. It is not easy to explain these things clearly. Am¨¦ng used the simplest and most direct method. He looked at Jumang and Zhenshui with a wine glass and said: "In my heaven, I am the only god.
This sentence contains a piece of information, which is not forcibly imprinted into the soul, but is accompanied by the fairy tales. The so-called "wonderful sayings from the immortal family" are the mysterious means used by the two children when they spoke just now. Am¨¦ng's achievements are higher than theirs, and he can use them as soon as he understands them. Dayuan Ksitigarbha had used similar methods when communicating with him, but Am¨¦ng did not fully understand it at that time.
But this piece of information is unimaginably complicated. Except for some secret details that should not or are inconvenient to tell, Am¨¦ng told all his life experiences. From growing up in Duke Town to sitting in the rose garden now, the stories of all kinds of people or gods he encountered are revealed without any concealment. But Am¨¦ng simply showed it so that the two children could know what he had seen.
Even so, ordinary gods cannot bear such huge information for a while.
If the soul is not unimaginably powerful, if Am¨¦ng¡¯s message is printed directly, it will cause harm. Therefore, Am¨¦ng borrowed the other party's method of hearing the fairy's witty sayings. How much the other party can understand, understand, and accept is entirely up to him.
He is also testing how powerful the souls of the two children are. How long will it take to react? Jumang was holding the cup, his hand stopped in mid-air as if frozen, about a small
It took him a long time to put the cup down. Am¨¦ng was slightly surprised. Although this little boy was not as good as him, his spirit was beyond his imagination, no less powerful than any angel in heaven.
Looking at the real water again, Am¨¦ng felt even more surprised. Jumang put down the cup and Am¨¦ng noticed her. It turned out that this little girl was blinking her eyes at some point, as if she was thinking about something.
Ju Mang came back to his senses and said, "This is the best explanation." You smiled frankly and said, "I have nothing to hide." Jumang: "Thank you!" "Am¨¦ng: "You're welcome, because I want to ask you for advice. "Am¨¦ng told his experience so frankly, and Jumang also learned a lot. Am¨¦ng took Medanzo with him to travel to the Heaton Peninsula, just because he wanted to use this method to let his disciples seek enlightenment, although Jumang I didn't personally participate in it, but I can learn a lot from the perspective of a bystander.
After receiving such a heavy "gift" from Am¨¦ng, he couldn't help but return the favor. He put down the cup and said, "I don't know what you want to ask me. Just ask me. I will tell you everything I know." But this sentence also contained According to the message, Am¨¦ng can only ask questions related to his own experience, but not to inquire about Gou Mang and Zhen Shui.
Am¨¦ng¡¯s first question was a bit strange, because he was not asking about himself, but thinking about it: ¡°May I ask what Zeus wants?¡±
Gou Mang replied: "The ultimate kind of golden immortal."
What is the ultimate golden immortal? Gou Mang gave a detailed explanation. With the power of spiritual transformation, he can create his own immortal mansion in the boundless and mysterious world. Those who achieve great freedom are called golden immortals. And the ultimate golden immortalThe realm is not only a world of its own, but can also accommodate the world of golden immortals to rely on. The Lingtai sees and knows each other, and the dojo extends beyond the immortal mansion. It can be called a fairyland.
Because the paths of verification are different, what Zeus pursues may not be what Jumang calls "a fairyland", but the realm he seeks to prove is similar to this "golden fairy perfection". The Kingdom of Olympus can accommodate other kingdoms of heaven, and the spiritual imprint and the knowledge of cultivation can be integrated to make the connotation and extension of the Kingdom of Olympus wider. Zeus is the real God of the Gods.
Am¨¦ng couldn¡¯t help but nodded and said: ¡°The so-called God of Gods, so that¡¯s what it is!
And what kind of realm do I want? ¡
Gou Mang answered very simply, which also made Am¨¦ng a little disappointed: "I don't know anything yet, so I can't enjoy it arbitrarily."
In the Amat prophecy of that year, a god of gods would be born in Tianshu continent, and Artemis believed that Zeus or Am¨¦ng had achieved the status of god of gods, fulfilling this prophecy. But after listening to Gou Mang's explanation, Am¨¦ng realized that neither he nor Zeus had really verified it yet. Only by reaching the realm of "the ultimate golden immortal-like" as Gou Mang said can one be called the God of the Gods.
But Am¨¦ng¡¯s vow is not that, or it is not just that, it has to go beyond this realm. But transcending this realm also requires experiencing this realm.
¡°If anyone among the angels he guides reaches his current achievements, he can also create the kingdom of heaven in immortal eternity and become what Gou Mang calls ¡°a kind of golden immortal.¡± If that day comes, Am¨¦ng is still the "only god" who can integrate the world of his disciples with his heavenly kingdom, then it will be equivalent to proving the "god of gods".
As for the higher realms, Gou Mang has heard about it, but he was unable to explain it to Am¨¦ng. At this time, he took the initiative to introduce his achievements.
Jumang is the incarnation of a ray of thought of a certain immortal in the far east, with great supernatural powers and insights. However, the immortal himself has not yet sought to prove the golden immortal, so Jumang's state is "the physical transformation of a true immortal" realm". It can be understood as similar to the pinnacle of the Creator's achievements, and it can also transform the void into unique mountains and rivers.
The immortals who have reached the "realm of true immortality" have the same means as the Creator and can create the world in the eternity of immortality. But what they want is not that, and the concept is also very interesting. Such a world exists in the soul. If you want it, it will exist, if you want it, there will be nothing. There is no need to actually create one and put it there. It is just a means of verification.
Just like people can make a strange painting and then travel into the mountains and rivers in the painting, but the painting is just a painting, not the real mountains and rivers. What the painter is looking for is the technique of putting pen to paper, not the content of the painting itself.
This is the confirmation of the Immortal Family. If not, it is another way to seek verification. It cannot be called the Immortal Family, or another form of the Self-Heaven, or the Buddha's various heavens, or the creator of the various gods of the original Tianshu Continent. , or the archangels that Am¨¦ng is guiding now. Similar realms, different desires1
This is not just a difference in concepts or opinions, but also a difference in practice.
Since Gou Mang took the initiative to introduce the realm of the Immortal Family, Am¨¦ng took the opportunity to ask: "The realm of true immortal materialization, the pinnacle of the creator-like world, and then higher is the pursuit of the Golden Immortal. And the ancient gods of Tianshu Continent,
There is a Creator God above the Creator. How do you view the achievements of the Creator God? "
Ju Mang shook his head and said: "The archangels in your heaven will no longer seek to verify the God of Creation in the future. Under your guidance, they will directly verify that your current state is similar to that of the Golden Immortal. As for Creation I don¡¯t know what kind of achievements a god has. He has the ability to transform from a spiritual platform but is trapped in a cocoon. The fairy family who seeks freedom will not even think about it. But according to your statement, creating the end of the wish for a god to witness the world, if that is what you want. This can also be called a suitable ambition. But this is really the end. If you want more, unless you make a new vow and completely rebuild it, there is no way out."
Gou Mang didn¡¯t know that there was such an achievement as the God of Creation before, but he understood it as soon as Am¨¦ng introduced it, and he clearly told Am¨¦ng that this was a dead end. If this is what the gods pursue, if they want something more, there will be no way out.
As an immortal like him, he would never have such an idea, so he didn¡¯t know.
Am¨¦ng nodded with emotion and said: "Mr. Jumang, you are so right! I think Anu and Allah had this kind of encounter at the beginning. They finally chose to make a new vow and completely rebuild. They only understood it after various attempts. , and you actually pointed it out with just one word."
Gou Mang smiled slightly: "It's not that I'm better, it's that the Tao is different. Although I haven't realized the Tao, I know what Tao I have achieved."
Gou Mang¡¯s situation is different from that of Am¨¦ng. Although his realm may only be equivalent to the peak of the Creator, he knows what the higher pursuit is. Although he hasn't done it yet, he knows how to do it.
Am¨¦ng has been exploring on his own. He is a pioneer and has no ready-made path.?Can be referred to. This was even more true for Allah and Anu back then. Maybe it wasn't that they didn't want to prove the Lord of Heaven, but they simply didn't know how to prove the Lord of Heaven. They naturally reached the end of human desires and created a god system to become the Creator God. With the ancient creation gods as reference, the gods made another vow. Isis failed, but Zeus and Am¨¦ng succeeded.
Next, Am¨¦ng finally asked a very crucial question: "Mr. Jumang, what do you think of the realm of the source of divine power?"
Gou Mang replied calmly with four words: "The method of cultivating ghosts."
Just these four words, like Linghun discovering a flash of light in the darkness, not only explain why Jumang and Zhenshui claim that they are not ghosts and gods, but also explain the "gods" of Tianshu Continent and the "immortals" called by Jumang. What is the essential difference in the concept of "home"? It also solved a knot that has always troubled Am¨¦ng's thinking. This time it was Am¨¦ng's turn to be stunned. He sat there for a while holding the wine glass.
He didn¡¯t come back to his senses for a long time.
Goumang¡¯s words are like a voice from another world. In his opinion, regardless of whether he has achieved transcendent immortality or not, whether before or after becoming a god, the so-called field of the source of divine power is simply dispensable! And the immortal who turned his mind into a light had never been in the realm of the source of divine power, but he used the human world as his dojo.
Gou Mang did not deny the usefulness of the domain of the source of divine power to "gods". As for its various benefits, Am¨¦ng is already very clear. He is now the main god of Aiju, so there is no need to elaborate. What's interesting is that Gou Mang also knows very well and has seen many creatures practice this way. But an immortal like him never pursues this path deliberately.
Among the practitioners I saw in Jumang, there were spirits of the dead, demons and spirits, who showed off their supernatural powers or called visions and miracles, and guided or enticed the believers in the world to build temples, build shrines, and offer sacrifices. There are also people who have made great achievements and merits in the world. The people are grateful for their kindness and build temples and shrines to offer incense and sacrifices to them. There are many gods in folk witchcraft, and they are all mixed up and difficult to distinguish.
??????????????????????????????????????????????????????????????????????????????????????????????????????????Out of the incense of the world, relying on the will and power of everyone to practice, so that the Yin spirit can be condensed and formed, and the spirit can be helped by the magic power, it is the way to improve. This is what the gods call "the power to repair the soul." There are also immortals who set up human dojos similar to the temples on Tianshu Continent, or they may have the effect of temples but are not used for temples. The first step in setting up a Taoist temple is to inherit the Dharma and attract predestined connections; the second step is to look down at the heaven and earth and gain knowledge for many generations. This is also equivalent to what the gods call "absorbing the spiritual wisdom and knowledge of the world."
???????????????? But those who specialize in dealing with ghosts and gods will fall into the wrong ways. Those who follow the heretical path are not the true path. Lou can use it, but he cannot achieve enlightenment through it.
After hearing this, Am¨¦ng also completely figured out one thing. The so-called realm of the source of divine power can be enjoyed by those who have achieved the ninth level of original power, from which they can draw the power to repair their souls, listen to the voice of prayer, and understand everything in the divine realm. But the achievement of the gods themselves does not come from this. At some point, it is just a symbol of status and interests.
For example, Horus was once the main god of the Nine Alliance God Realm, which made him very powerful and almost omniscient in the God Realm. This may be a help to confirm higher achievements, but it does not in itself represent the achievements and realm of gods. When Seth deposed Horus from the position of main god, Horus had not really grown in the long years of being the main god. He was still that kind of god.
Am¨¦ng has become the main god of Aiju. Will it help his cultivation? Of course! When his body and soul are injured, he can recover faster, and he can also learn more about the world at any time.
But was it because he became the Lord God that he realized the realm of the Lord of Heaven? No, of course not!
From the perspective of means, the method of ghost cultivation mentioned by Gou Mang is not fundamentally different from the nature of these gods enjoying the divine realm. If you generalize it, it is not necessary to obtain level nine achievements to be called a god. Any monster or spirit with some means can borrow it, as long as it allows people to build a temple and offer sacrifices. However, such "gods" do not have endless vitality.
So when Mu Yun called Ju Mang a god, in this immortal's concept, he was actually classified as one of those spirits and monsters. Of course he would shake his head in denial. What is God? According to Jumang's understanding, the user is the god. In his eyes, the so-called realm of the source of divine power is nothing more than the cup of hu¨¡mi that Wendy poured into the real water.
Ju Mang believes that the gods in the Tianshu mainland temple can be called the "gods of merit and virtue" and are symbols of "unpredictability" for mortals. The guidance Jumang accepted was "the Tao of the Supreme Being." Taishang said: "When the Tao comes to the world, its ghosts will not be gods, and its gods will not hurt people." In other words, the guidance accepted by the world is just a belief. In fact, It has nothing to do with the statue on the altar.
What kind of god a god will become depends on what he is doing and what he is pursuing? The divine realm is both an end and an outcome. The original power does not need to include the method of ghost cultivation, but now the gods of the Olympus pantheon are competing for the divine domain and trying to expand the divine domain. Although their achievements are already very high, they still rely on ghost cultivators.Law.
Hearing this, Am¨¦ng couldn¡¯t help but re-examine his own experience. He had also established divine realms, such as the city of Celeng, and today¡¯s Aiju. It¡¯s not that he must do this, but the gods do it, so he naturally does it, and there are indeed many gains and benefits.
But looking back now, the main reason for every breakthrough in realm is not this.
Maybe Marduk also understood this truth. He transformed into Darius and established the Boz Empire, pushing the Great Light Divine Realm to the entire Tianshu Continent. The main purpose was to confirm the "Free World" he created. After completing the confirmation, Marduk left. It seems that they no longer care about the Boz Empire, and no one knows that the great god of light is Marduk or Bo Xun.
And Zeus seems to be vaguely thinking about this issue. He wants to unify the Olympus divine domain, expand outward, and bring this ghost cultivation method to the extreme. This is also pursuing the ultimate achievement he has proven. As for his reputation in the world, Zeus didn't seem to care much.
Now that Am¨¦ng understands, what should we do? There is no need to give up the divine realm, just like there is no need for a person to throw away all his family's money in order to prove that he is not greedy for money. There is no need to prove this to anyone. He could still have his realm, but see it from another perspective. He didn't want to become such a god. No matter how powerful he was, he had to wait for an opportunity. To fulfill his vow, he would have to pay a high price.
"It's a pity that Jumang can answer Zeus's request, but he can't answer what Am¨¦ng's pursuit is. Am¨¦ng asked again in deep thought: "Mr. Jumang, have immortals like you ever heard of a higher achievement than the ultimate golden immortal?"! . - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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