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Volume 2 300. Conflict is inevitable

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    300. Conflict is inevitable

    When Philip II occupied Delphi, he naturally could not openly declare that he would send troops to conquer it. Instead, he did so in two names: first, to offer sacrifices to the gods and pray for their blessings to unite the city-states of Hiton; second, to ask for the support of the gods.  The Father blessed all the people of Heaton and drove the power of the Boze Empire out of the Heaton Peninsula.  Of course the king had to bring a guard when he traveled, but the guard Philip II brought this time was a bit larger, with a full regiment.

    Philip II named this legion formed and trained according to a new method the Legion of Delphi, which already indicated his intention - Delphi, the holy land of the United Kingdom of Heaton, will be under the protection of this legion in the future.

    Delphi is currently controlled by the Quibad Alliance. Attacking Delphi will of course encounter resistance from the allied city-state forces led by the Quibads.  However, Philip II chose a very good time. The number of elite Gibadian warriors was limited and they were attacking the Alliance of Aaron in the south. They could not send the main force to Delphi to fight Macedonia, and the loose alliances of other city-states were not Delphi.  Legion's rival.

    As expected, Philip II's move was strongly protested by the Gibadians, who denounced the Macedonians as invaders of the Holy Land.  According to the ancient tradition of the United Kingdom of Heaton, Delphi is a holy land nominally shared by all city-states, and all those who attack the holy land are the common enemies of all city-states.

    The Kibadans called on the city-states to organize a coalition to fight against Macedonia, and they also mobilized a small army to come.  Although the city-state of Jaron, which was fighting against Gebadah, did not send troops to Delphi, it openly condemned Philip II's "crime" of occupying the Holy Land.

    Alexander, who stayed in Macedonia, was very worried when he heard the news. He suspected that the reconnaissance cavalry could not grasp the situation on the front line in time, and he was also worried about the safety of his father.  He knew that he could not invite Amon, so he begged the powerful Metanzo to quietly go to the front line to spy on the situation. He did not require Metanzo to participate in the battle, as long as he informed him of the situation in time.

    Amon said to Medanzo: "In that case, you can go there. You don't have to show up or take action. Tell me the truth about what happened there. Since I can't be a god here, this is not me either.  In the divine realm, I cannot use the means of the gods to understand things that far away. But I feel that this is not only a war between humans, but the Olympus gods will also inevitably intervene."

    Medanzo took the order and left. About half a month later, the battle report from the front line was sent back to Macedonia. Philip II's army won a great victory and occupied and controlled Delphi. The Delphi Army formed by Alexander was well-deserved.  Return.  Alexander finally breathed a sigh of relief and felt extremely happy, but Metanzo didn't come back for a long time, and he couldn't help but start to worry about Metanzo again.

    It took another ten years for Metanzo to return to Macedonia. The ninth-level divine envoy appeared from the sky in a hidden form and went directly to Aristotle's house to see Amon.  Amon asked: "What happened that took you so long?"

    Medanzo sighed with lingering fear: "It's tragic, it's so tragic! Dozens of divine envoys were killed in the battle at Delphi!" He didn't say much, and directly printed what he saw with the information magic.  Entering Amon¡¯s soul¡ª¡ª

    As Amon previously predicted, the new tactics pioneered by Alexander were a military revolution. The new battle formation emphasized the combat effectiveness of strict military discipline and overall cooperation.  The resistance armies that came from various city-states were on the verge of collapse and were completely unable to fight against the Macedonian Delphi Army, which had an absolute advantage in terms of numbers, military discipline, and training level.

    The three hundred warriors sent by the city-state of Kibadah were the last to arrive. They thought they could win easily.  But this time it is no longer the Battle of Thermopylae. The allied forces of the city-states who fought together have been defeated. When the three hundred Kibada soldiers faced the Macedonian army with strict orders and pressed like a moving mountain of guns, they could not stand it at all.  Unable to take advantage of personal combat effectiveness.

    They wanted to retreat to a high pass and organize their front, but the cavalry on both sides of the Macedonians had already outflanked and cut off their retreat. The infantry phalanx took advantage of the situation and pushed forward, wiping out all the Kibadan warriors.  The battle between the city-state armies was so smooth, and Philip II easily won, but another unknown battle was extremely brutal.

    The holy land of Delphi is composed of many temples built on the mountainside. Almost all the gods of the Olympian pantheon have temples here, including even the ancient gods before the War of the Gods. This is seen in other city-states of Heaton.  less than.  In a sense, the Olympus pantheon can be regarded as one large pantheon containing many small pantheons.

    The gods of Olympus will not directly appear to participate in the battles between city-states in the world, but it does not mean that they will not intervene. The simplest way is to order the gods in the world to take action.  In such a sensitive event as the occupation of the holy land of Delphi, various divine envoys who usually cannot hide themselves and only focus on cultivating their original power appeared one after another.

    Medanzo, who was secretly watching, discovered that many divine messengers usually hid in the temple as priests, and a certain person in DelphiEach god's temple is protected by at least one divine envoy.  Such an envoy may not be eye-catching, nor may he have a high status. For example, a powerful ninth-level envoy in the Temple of Apollo is usually an ordinary low-level priest who manages lamps and candles.

    Philip II¡¯s military actions triggered conflicts among the gods of Olympus. Some supported and others opposed. The gods did not take action directly, but sent their envoys to take action one after another, starting a melee.  This battle took place high in the sky on a peak not far from Delphi. Many divine messengers fell. Even Metanzo, who had experienced many large battles, was horrified to see it.

    Metazord is also a ninth-level divine envoy, and he can better understand the cruelty of this kind of battle.  Being guided by the original power, having the possibility to pass the test and have an endless life, and even having the opportunity to transcend to eternal life, this is a rare great luck in the world.  Therefore, these divine envoys rarely fight with mortals, and are accustomed to solving problems through agreements like gods, but this incident is completely different.

    According to the Macedonian battle report, when Philip II entered Delphi to give a speech, there were thunderbolts and brilliance on the top of the mountains in the distance. It was a symbol of the blessings of the gods on Macedonia and all the Sidonians.  And according to what Metanzo saw with his own eyes, it was actually a melee between the gods at the beginning of the film!

    This melee lasted until the end of the battle between Macedonia and the city-state coalition forces, but it finally came to an abrupt end. All the envoys who had not yet died stopped at the same time, faced off at high altitude for several days, and then withdrew from the battlefield.  Maybe the gods saw that the losses suffered by the divine envoy were too heavy and did not want to continue fighting. After all, it is not easy to guide a suitable divine envoy; or it may be that the Olympus gods reached a compromise or reached a new agreement, which means that  Metanzo didn't know about it.

    Amon also saw the melee in the message conveyed by Metanzo. The scene was indeed quite tragic. Even the transcendent and immortal gods could not guarantee that they would not perish if they were involved in it.  There was another thing that shocked him. The Olympus pantheon was far more powerful than he had previously thought. Among the divine envoys involved in this melee, there were several whose achievements and mana were not inferior to Metanzo's.  Some of them died.

    They should be the elite force among the envoys of the Olympian gods. Although not all, they are already more powerful than all the envoys guided by Amon's Kingdom of Heaven combined with Anunnaki and the Nine Alliance Divine Kingdom combined.  A bit stronger.  Although Amon does not yet fully understand the situation of the Olympus gods, looking at the power of the divine envoys, the power of this pantheon is beyond Amon's expectations.

    Amon frowned and asked Metanzo: "The information you showed me seems incomplete. With so many powerful divine envoys present, the gods in heaven must also be paying attention. You may still be lurking and peeping during the melee. Wait until they  How could we not find you after the melee ended in a high-altitude confrontation. You must have been exposed. How did you get back?"

    Medanzo replied with some embarrassment: "It's hard to say too much about the embarrassing thing. I was indeed discovered later, so I ran away quickly, but several divine envoys had already approached me and wanted to keep me. Fortunately, there was actually someone who knew me.  I didn¡¯t make any move to stop him, I took the opportunity to escape.¡±

    Amon: "Who actually knows you?"

    Metanzo reminded: "Have you forgotten? Typhon, the gatekeeper of Osiris Hades, is the three-headed golden dog. Didn't he later join the Olympus pantheon with Lord Schr?dinger? He was the one I met.  , I also heard Mr. Schr?dinger¡¯s voice in my soul - since you haven¡¯t intervened, why don¡¯t you leave quickly!¡±

    Amon said in surprise: "Schr?dinger also spoke? It seems that the gods of Olympus are also paying attention there, and you can't escape their eyes."

    Medanzo said worriedly: "My God, I always feel that something is wrong! The gods of Olympus fought so fiercely, and then suddenly stopped. It must be the gods in the sky who have achieved something.  Deal. Philip II¡¯s actions were obviously guided by the oracle of Zeus. This really stoked a hornet¡¯s nest!

    "And you have been in Macedonia all along. It is impossible for the Olympian gods to have no ideas.  To say that we have nothing to do with this matter is probably not the truth, and the gods will not believe it.  I'm worried that you are being used by Zeus, who is using you to deflect conflicts among the gods and achieve his own goals.  Don¡¯t you think that our entry into Olympus was too smooth and our life was too peaceful?  "

    Amon frowned again and said: "I had an agreement with Zeus. I cannot act as a god here. I promised to cooperate with him to unify the Hiton Peninsula. The Kingdom of Macedonia is the choice. After this, it will happen again.  The story of Marduk integrates the divine realms from all over the Tianshu continent. My purpose is just to find a way to prove it.

    ¡°If he took advantage of me, then I also took advantage of him.  If the gods of Olympus really reach a new agreement and transfer the conflict that broke out to me, I brought it on myself, and I will face it.  Medanzo, you haven't experienced a real battle in a long time.He looks at the disputes in the world with a cold eye, and occasionally intervenes just out of interest.  If you were really involved, would you be afraid?  "

    Medanzuo raised his eyebrows and said: "Afraid? When have I ever been afraid!" Then he couldn't help but sighed again: "My God, you are so right! The peaceful days have indeed gone too long. Peaceful  It was almost impossible for me to feel the conflict in my heart. It wasn¡¯t until I saw the death of those divine envoys with my own eyes today that I realized that the challenge I faced was far from over, and I haven¡¯t felt so frightened for a long time.¡±

    Not only Metanzo was sighing with emotion, but Amon himself was also deep in thought.  Since creating the Kingdom of Heaven, Amon seems to not know what he should do?  Maybe there is nothing to do, just enjoy eternity in heaven like many gods; maybe there are many things to do, because his heaven is not perfect yet, and the world created in the soul can be more colorful.

    But after surpassing the achievements of the Creator God, Amon's original vow was not fulfilled. He was not fundamentally different from the gods he once despised and ridiculed.  That's why Amon left the city of Salem and came to the Heaton Peninsula to start a new experience. In the process, he pursued an unknown path and gained many new insights.

    Indeed, as Metanzo said, since Amon came to the Heaton Peninsula, he feels completely different from before. Life has been too peaceful, and there is almost no conflict in the tranquility. This is abnormal for him.  .  Whether it is the human world or the gods, it is far from being so peaceful. Conflicts have broken out among the Olympus gods, and there will definitely be some conflicts with him.

    Just at this moment, a servant outside the door announced: "Mr. Amon, someone wants to see you."

    Amon asked loudly: "Who is it?"

    The servant replied: "She is a big girl. She is very beautiful. She calls herself Schr?dinger. What a strange name. Does Mr. Amon know her?"

    Amon stood up quickly and said: "Please come in quickly!" Then he said to Metanzo: "Go to the palace, Alexander has been worried about you."

    Metanzo: "I'll go to the palace right away without interrupting your meeting with her.  She is indeed the first one to come. She must want to tell you something. We must also be careful about the Olympus gods.  ¡±

    As Medanzo left, he happened to pass by the goddess Artemis as she entered the door, not forgetting to salute and greet her.  Amon came to the door and said with a smile: "Schr?dinger, if you want to see me, just come directly. Why bother asking someone to inform me?"

    Artemis did not smile, but said with a straight face: "You are here as a mortal. When I come to see you, of course I should treat you as a mortal." While speaking, she waved her hand, covering the room with divine magic.  Without the sounds inside and outside, not even the gods could secretly spy on the conversation between the two.

    Amon asked her to sit down, came closer and said: "You should be aware of the war situation between city-states, and I have also heard about the conflict between the envoys of Olympus. You came to me today to represent Olympus.  Have the gods announced any decision?¡±

    Artemis glared at him: "Of course not, I'm not here on behalf of the gods! It's just because I care about you that I came to remind you before the gods come to trouble you."

    Amon still smiled and said: "The gods of Olympus want to cause trouble for me? I have always abided by the agreement, never acted as a god, and I have never offended them?Schr?dinger, why did you act so stiff as soon as you entered the door?  Where is your face? I thought you were here to expel me on behalf of the gods."

    ? **
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