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Text Chapter 864 The Finale - Red Flag Flying (Seventeen)

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    Hong Rengan certainly was not and could not be the original inventor of socialist educational activities.  The website is worth your collection.  .  Regarding the formulation of the socialist education movement, he just copied it from Zheng Nan.  In other words, the person who initiated the need to launch a socialist education movement in the country was actually Zheng Nan.

    Zheng Nan¡¯s idea came up when Lin Haifeng proposed that cultural revolution should be used to educate the people and purify the party¡¯s cadres.

    Because in the view of Zheng Nan at the time, in the current environment, a socialist education movement might not be closer to reality than launching a cultural revolution with great vigor.

    Of course, Zheng Nan failed to "break through" Lin Haifeng's test.

    Because Lin Haifeng believes that if a socialist education movement is really launched, the general direction of the movement will definitely be led astray by some people with ulterior motives, and the risks of their actions are far higher than the cultural revolution.

    You must know that among today¡¯s party cadres, especially among the party¡¯s senior cadres, there are really not a few monks who like to recite crooked scriptures.

    After several careful thoughts, Zheng Nan finally agreed with Lin Haifeng¡¯s point of view.

    But what Zheng Nan never expected was that when the cultural revolution driven by Lin Haifeng was still making difficult progress, Shi Dakai and Hong Rengan actually raised the banner that he had wanted to raise.  .

    Zheng Nan was very angry and dissatisfied.

    But Lin Haifeng was quite calm.

    Not only was he calm when facing Shi Dakai and Hong Rengan.  On the issue of whether it was appropriate to engage in a socialist education movement, Lin Haifeng turned out to be quite unusually silent.

    Regarding Lin Haifeng¡¯s attitude.  Zheng Nan was naturally unwilling to accept it.

    However, in front of Zheng Nan, Lin Haifeng had his own appropriate explanation.

    Lin Haifeng believes that through the ongoing cultural revolution, those in the party who are unwilling to be the people's slaves have been forced to the forefront.  At the same time, it also verified the necessity and urgency of carrying out cultural revolution.

    Lin Haifeng said that he was unwilling to go toe-to-toe with Shi Dakai and Hong Rengan on the issue of whether there should be a socialist education movement.  That's because he always believed it.  Today's party ranks are like a giant with abscesses on its back. If it is allowed to develop, the giant will eventually collapse.

    But how to treat it?

    It¡¯s very simple. When the abscess on your back appears, just squeeze it out.

    In Lin Haifeng¡¯s view, all the strange phenomena currently occurring in the wave of cultural revolution are precisely the pus that is being pushed out of the abscess on the giant¡¯s back

    at the same time.  During the exchange between Lin Haifeng and Zheng Nan, Lin Haifeng also said frankly that he did not think Shi Dakai or Hong Rengan were good.  Even most of the group of princes and local officials who were stubbornly opposed to the Cultural Revolution had actually gone against the party.

    Many senior party cadres, represented by Shi Dakai and Hong Rengan, have no second thoughts about the party and recognize the socialist system.

    However, due to the limitations of their theoretical level and the deep imprint that the old society has left on them, it still affects them.

    Therefore.  Shi Dakai, who was born as a big landowner, felt uncomfortable with the people's communes in the countryside, which was the bright road of real socialism.

    And Hong Rengan, who has seen Hong Kong¡¯s capitalist dioramas, cannot help but have a fondness for some capitalist management models.

    For example, Hong Rengan likes to talk about the need to "separate party and government" within the enterprise.

    What is the separation of party and government? To put it bluntly, it is to allow the so-called factory directors and managers of enterprises to have unrestricted privileges and put them above the employees.

    ??Another example is what Hong Rengan always talks about: our industrial and mining enterprises lack a competition mechanism and are just feeding lazy people.

    "If we follow his theory, our industrial and mining enterprises will inevitably embark on a path of vicious competition and employees will be kicked out of the factory. Is this the purpose of us throwing our lives and blood?

    Therefore, we must use facts to slowly educate and transform them

    And the direction of this so-called socialist education movement single-handedly run by Shi Dakai and Hong Rengan did not exceed Lin Haifeng's expectations, and certainly it would not surprise Zheng Nan too much.

    Because the socialist education movement seemed to be more vigorous than the cultural revolution, but it was really like Zheng Nan and Lin Haifeng when it fell.The same thing they had experienced in their era.

    In many areas, through the ups and downs of crooked monks, the general direction of the socialist education movement has completely deviated from its supposed purpose.

    The spearhead of the socialist education movement is directly aimed at the broad masses of the people.

    Under the toss of these crooked-mouthed monks who sang the tune of revolution higher than anyone else and raised the red flag of socialism higher than anyone else, what kind of cleanup of class ranks, what kind of cutting off the tail of capitalism, what kind of public welfare in rural areas  The big canteen, running things, etc., all started to come out one after another.

    The most terrible thing is that these crooked monks are carrying the banner of spreading communism in the countryside.  They rigidly implemented the so-called "one leveling and two transfers" (implementing an equal distribution of rich and poor within the commune; the county and commune levels transferred production teams and even some personal belongings of commune members for free, and transferred the loans that banks had issued to rural areas in the past  Take all back), implement egalitarianism and free transfer, which completely violates the basic principle of socialist distribution according to work.  This has severely dampened the enthusiasm of farmers for production, severely damaged productivity, and brought disastrous consequences to agricultural production.

    But in factories and mines, these "noble people" have resorted to the banner of material stimulation and set up various so-called reward systems.

    Under their commotion, a small number of cadres and workers seemed to have benefited, but it hurt the enthusiasm of the majority of cadres and workers, alienated the feelings among the majority of cadres and workers, and further intensified the contradiction between factory and mine leaders and the masses.

    As a result, in industrial and mining enterprises, the so-called big-pot system, where workers and non-workers were the same, was completely overturned. However, the phenomenon of cadres and employees not working hard has changed from a rare phenomenon in the past to a common phenomenon now.  In the new normal, as for production efficiency and product quality, it can only go downhill.

    So, under the perverse behavior of these crooked monks, a large-scale martial arts battle that was rare in the world broke out.  (To be continued.)
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