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Infinite End Volume Chapter 12 Reasons

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    Kunpeng's soul entered the compass, floating in the void, with his eyes closed tightly, and low murmurs came from his mouth from time to time, intermittently, and it was impossible to hear what was being said.

    Time goes by, I don¡¯t know how long it has been, maybe one year, maybe 100 million years, maybe 100 million Yuanhui, or even 100 million calamities, but for Kunpeng, I still have memories of the relationship with the four barbarian saints, Qinglong, White Tiger,  Suzaku, Xuanwu's fight.

    As Kunpeng said, they are indeed not complete ascetics, or they do not understand the meaning of the word "religion", but out of respect for their opponents, Kunpeng calls them half ascetics, just like monks who have become monks halfway.

    But some of their applications in Taoism are unique, otherwise they would not have forced Kunpeng, whose Taoism is higher than theirs, to almost fall.

    Replaying the battle process over and over again in my mind, verifying my own Taoism, and searching for the true path.

    Kunpeng said slowly: Taoism?  Taoism?  When Tao is the foundation, magical power is the means, law is the power, this is the Tao, then what is the law?

    After a long time, Kunpeng couldn't think of an answer to this question, so he started talking about other things.

    'Monks must not only cultivate the soul, but also focus on the physical body. The four barbarian saints also focus on the physical body, cultivate the soul, and understand the Tao. Although the focus is on the body, the general principle is not wrong. Why have they become stepping stones for poor Taoists?  Woolen cloth?  ¡¯

    "Yes, they are all right. The so-called monks must of course cultivate the soul. The body is the medium that connects to the great road. Of course it cannot be abandoned. They are just wrong.  ¡¯

    'You must never let go of your physical body, otherwise there will be no hope for the great road. However, you should not be too hasty in attaching importance to physical training. If you escape from the way of heaven, you can do whatever you want. There are three thousand roads, and all of them can lead to the road. If you are not transcendent, you are just working behind closed doors and being blindly arrogant.  That¡¯s all.  ¡¯

    ;;;;;;;;;;;;;;;;

    "The so-called law is a law. This law is not that law. It exists in heaven and earth, is established, controlled and changed by the way of heaven and the great road. It is created, built and changed by great gods. It has no fixed number!"  This is Dharma!  ¡¯

    ¡®The way is the way, the way is the way!  Seeking the law with the Tao, transcending the Tao of Heaven, and establishing laws that are beyond the Tao of Heaven!  ¡¯

    Kunpeng suddenly opened his eyes and looked up. There was nothingness everywhere. Countless bones and blood clots were floating not far away. It could be seen that they were definitely not from one person's body.

    Those were naturally transformed by the bodies of the four barbarian saints. It stands to reason that after so many years, they should have developed spiritual wisdom and transformed into living beings. However, a giant like Kunpeng has been enlightening here, and his thoughts of the Tao have spread and suppressed.  In the entire void area, although Kunpeng did not breathe in and could not use magic power, the hidden power of that law was also revealed and absorbed by Kunpeng, strengthening Kunpeng's soul.

    Kunpeng felt something, and a smile appeared at the corner of his mouth. The Taoism had broken through and reached a new realm - the thirty-fifth level. Even the Chaos Demon Gods born from Chaos back then had not reached this realm.

    Because people in this realm are almost as good as the Great Dao, the Demon God calls the Thirty-Fifth Heaven the ¡®Dao Realm¡¯, which also means that people in this realm cannot be destroyed without the Dao.

    Kunpeng is naturally happy that his Taoism has improved, but it cannot ignite his fanaticism. This is a natural thing. If he had not known that after this disaster, there would be great opportunities and good fortune, why would Kunpeng risk his life to help him?

    Kunpeng said to himself: The Tao of Xiaoyao comes from the practice of Pindao. At first, Pindao believed that he should follow the trend, so he did not dare to go against the way of heaven and changed the number of days. Later, he fought with the saints, gained some understanding, and obtained  With the curtain of heaven hanging down, I was able to break through to the thirty-third heaven. I deeply felt that the way of the Tao was unclear, and I should be free and easy. I should act according to my strength and not do things beyond my ability. Later, the cause and effect of the western heaven's way ended, and I had good luck again, and I entered the thirty-third level.  When you reach this realm of the fourth heaven, you will know that this realm is the holy realm. The so-called saints of the thirty-third heaven are just pseudo-holy realms. From this, the Tao and the law change, and you act from the heart. If you want to do it, you can do it, and if you don¡¯t want to do it, you can do it.  Don't do it.

    The Tao has not been from one end, there is no enough strength, it is impossible to realize the corresponding Taoism, there is no certain knowledge, and some words of some things can not be thought of.

    Kunpeng clasped his hands behind his back, looking into nothingness, his body fluttering as if he would disperse at any moment.

    ¡®The so-called freedom means doing it if you do it, and not doing it if you don¡¯t do it. Following the trend, stress, and heart are all indispensable.  ¡¯

    A little bit of crystal light attracted and entered the Kunpeng Yuanshen. This is the four barbarians' understanding of the Taoist law and the law. Kunpeng can use it to learn from each other and confirm each other.

    After a long time, Kunpeng's soul rolled and turned into a drop of blue water, escaping from the compass.

    Boom boom boom, several deep thunders were heard, and a gap opened not far away. A vertical eye eagerly emerged, staring at Kunpeng coldly.

    Kunpeng didn't bother to raise his eyes. He was shaken slightly. The void did not break open, and there was no strange phenomenon. It was just that his eyes seemed to hurt and he turned towards the void.?Zhong shrank.

    Kunpeng ¡®saw¡¯ a transparent silk thread in front of his eyes, with water droplets squeezing towards it. The silk thread was very thin, but the water droplets were like horns, burrowing in.

    Nine days later, the water droplets escaped, but the vertical eyes in the distance had long since disappeared.

    The water droplets rolled and turned into Kunpeng himself, but he was missing a Taoist body.

    Looking at the broken bones and blood clots in the distance, Kunpeng raised his hand and pointed, only to see the broken arms of the corpses burst into pieces, turning into blood mist, and entangled together.

    Although they were in conflict with each other, the four Barbarian Saints were only at the thirty-fourth level of Heavenly Dao when they were alive. Now Kunpeng's thirty-fifth level of Heavenly Dao was no match for him. He easily suppressed their rebound, and the blood mist merged into one ball.  It turned into a drop of liquid that shone with a rich chaotic color.

    After taking a deep look, Kunpeng waved his hand, and the chaotic color was stripped out, and he threw it into nothingness, leaving only a ball of bright red liquid.

    Kunpeng Yuanshen flashed and got into the blood droplets. The blood droplets rolled and turned into a bloody man with a blurred face.

    After a while, a Taoist priest in his twenties stood naked in the void, but his face was very different from Kunpeng. He seemed extremely ordinary, but also seemed to be extremely perfect. Anyone who saw this face would have contradictory thoughts.  .

    Kunpeng naturally knew the weirdness of the body, but even after thinking about it, he couldn't understand it. Moreover, this physical body was obviously much stronger than before. Although he looked thin, he could reach for the stars and catch the moon with every move he made.

    Kunpeng no longer thought about it because the two people escaping from a distance changed his mood drastically.

    The people who came here were two great gods who could enjoy the success without having to deal with the calamity of life and death.

    Hongjun took a deep look at Kunpeng and said: Now that my fellow Taoist has taken the first step, I'm afraid the demonic obstacles in his heart should be eliminated.

    Kunpeng nodded and said: Yes, back then, the poor Taoist sat down with fellow Taoists to listen to the sermon, and he was considered a half-disciple. Now that he has stepped into the thirty-fifth heaven, the humiliation will naturally dissipate, leaving no regrets.

    The man in the black mist stared at Kunpeng with his eyes. After taking a few more glances at Kunpeng's face, he said coldly: I have to admit that when it comes to decisiveness, even I am not as good as you!

    Kunpeng knew that they were coming, but he just wanted to confirm that he had indeed stepped into the thirty-fifth heaven. Only at this time could they shout out "fellow daoist" with sincerity. Although it was the same before, there was a sense of expectation and teasing.  mean.

    Kunpeng flashed and appeared in a blue dress. His hair was disheveled and he was not dressed as a Taoist. He smiled and said: Although the two Taoist friends did not gain as much as Pindao, they should have gained a lot. Are they not in a hurry to step into the Taoist realm?

    The man in the black mist snorted coldly, "I want to ask you, what's going on with killing three bodies and grinding the world?"  ¡¯

    Hongjun also turned around and looked, obviously very concerned about this matter.

    Kunpeng did not answer in a hurry, but slowly said: "The poor Taoist who cut three bodies could not see it at the time, but now he understands it, but talking about it with two fellow Taoists, wouldn't it undermine the identity of the two fellow Taoists?"  Let's talk about the price of the two magical techniques. I think the two fellow Taoists should also be interested in this.

    'The Four-pole Returning to One Form is understood by cutting three bodies. The cost is the same as cutting three bodies. If you use it once, you will lose half of the essence and blood of the deity. The ultimate Returning to One Form is a poor self-realization. It can only last nine breaths. As for the power, it can only last for two breaths.  A fellow Taoist also saw it, but the poor Taoist knew that the real three-body slaying was probably a combination of the Four-Pole Return-to-One Form and the Ultimate Return-to-Unify Form. How specific¡ª¡ª'

    Kunpeng didn¡¯t finish his words, he just looked at the two of them with a playful smile, ¡®When these two fellow Taoists reach this realm, they will know it.  ¡¯

    ¡®Glip the world, wear out the flesh, the Yuanshen, use it once, lose half of the Yuan Shen essence.  ¡¯

    ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? The poor Taoist gained from enlightening the Tao for many years, obliterates the Taoism, and destroys the path of the great road!  ¡¯

    After finishing speaking, Kunpeng showed his hand, and a picture appeared in front of the two people, and Kunpeng walked away.

    But why did the four barbarian saints insist on sharing life and death with Kunpeng?  Is there no possibility of reconciliation and coexistence?

    Not to mention the strange origins of the four barbarian saints, there is a huge mystery in them.

    Nine is the ultimate number of heaven and earth, the number of perfection.  However, only the Dao is perfect, and even the Dao of Heaven is also approaching perfection, missing just a tiny bit, and this tiny bit determines that one is the Dao of Heaven and the other is the Dao.

    The nine saints under the Heavenly Way have been completed. It can be said that the Great Perfection has been reached in this aspect. Although the Heavenly Way has been completed and Hongjun has been freed, in fact, the Heavenly Way is still a little short of it.

    This trace has to be completed by four of the five Kunpeng, Qinglong, Baihu, Suzaku, and Xuanwu. Only one person is left with a certain popularity and occupies one god position, but the other two gods have already been destined.

    Nine is Dzogchen, three is below nine.Perfect, also known as Xiaoji, so the divine position is three, and the five Kunpengs fought to the death for this divine position.

    This was a feeling from somewhere. All five of them felt it without the slightest doubt. At the thirty-fourth level of heaven, they could also detect the calculations of heaven. However, this feeling had no reason. That bird  Can explain - this is how fate should be, or;;;;;;;

    Kunpeng once said that the four Barbarian Saints are not monks, so what's the explanation?

    It sounds simple but not simple at the same time.  You can tell just by looking at the divine spells used by Kunpeng and the four Barbarian Saints.

    Kunpeng¡¯s magic transforms Taoism and obliterates Taoism. This is so overbearing. It can be said to compete with heaven and earth to seize creation and punish heaven on behalf of heaven.

    Cut the three bodies, one person turns four, even if the strength is greatly increased like Kunpeng in a short period of time, it can also be called the word "against the sky".

    " The way of grinding the world is a metaphor for destroying the world. Kunpeng relied on his own understanding to resist the magic of Xuanwu and Baihu. From this, we can see that this technique is powerful and is by no means weaker than the three-body slaying.

    Look at the four barbarian saints Qinglong, White Tiger, Suzaku, and Xuanwu. They have the art of seizing the sky, the art of destroying the sky, the art of burning the sky, and the art of breaking the sky. Although they are also within the way of heaven and rely on the power of heaven and earth to fight against the enemy, they fall behind Kunpeng and others.  up a level.

    The art of seizing the sky probably means to seize power from the hands of heaven. It is manifested from Kunpeng. This art can isolate the connection with heaven.

    "Death Technique, the Divine Technique of Killing, destroys the connection with the way of heaven."

    The Burning Heaven Technique uses the ultimate fire to burn everything, even the connection between the avenues.

    The art of breaking the sky breaks the chaos of time and space, tears space, distorts time, and cuts off the possibility of integrating into the avenue of heaven and earth.

    The biggest characteristic and biggest shortcoming of the four barbarian saints is that although their magical skills are obtained through enlightenment, they rely more on their own tyrannical bodies. They use their bodies to control the power of laws and achieve destruction.

    Kunpeng and the other two mysterious people are based on Tao, using the power of the great road between heaven and earth for their own purposes, and forcefully destroy their opponents. Only in this way can they be called Taoists.

    "It's just that the four barbarian saints are not ascetics after all, and they can't see the mystery behind it.

    ; ;
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