Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Sundries -> Infinite Comprehensive World

Wagtail Goddess Chapter 49 What kind of Buddha is this?

Previous page        Return to Catalog        Next page

    "My halberd of oath, defeating the troubles of Wei Ya, a blow from the angry sky!" It seems that Bing'equan really intends to fight to the end, without even giving him any time to rest. After all, this is also the last big move, Zheng  Pan was slightly injured just now without checking, and the surrounding mist turned from white to red. No, this can't be called red mist, it would be more appropriate to call it blood mist.  Not only was the color changing, the surrounding fog was constantly rolling and shrinking. It was indeed shrinking. Zheng Pan's visibility became wider, and he could vaguely see the location of Bing'equan and others.  "Why is this like this? The sea of ??mist I worked so hard to create!" Hu Die complained, and it was just a complaint. The blood-red halberd vaguely visible in the air absorbed this blood mist. Every time the blood mist was reduced,  The halberd grew in size, and when the blood mist on the high platform was exhausted, the bloody halberd immediately fell down.  "This kind of skill that cannot be avoided is really troublesome. The heavenly Buddha comes to the world and welcomes the Buddha to the west!" Using two moves in succession, by holding the Yuan back to one, a Buddha appeared behind Zheng Pan.

    Here is an explanation of the meaning of Buddha Land: the full name is Buddha, Buddha Tuo, Xiutu, Futuo, Futu, Futu, Futou, Notuo, Botuo, Futuo and Buta.  Free translation of awakener, knower, awareness.  The meaning of one who realizes the truth.  That is to say, a great sage who has full self-awareness, is aware of others, has perfected awareness and practice, knows and sees the nature of all dharmas as they really are, and achieves perfect enlightenment.  It is the highest achievement of Buddhist practice.  In modern terms, a person who has a thorough understanding of the universe and life, a person who is truly fully enlightened, is also called a Homo sapiens or a person who is fully aware.  Ordinary people do not have any of the three qualities of self-consciousness, awareness of others, and perfect enlightenment. The two vehicles of Shravaka and Pratyekabuddha only have self-consciousness. Bodhisattvas have self-consciousness and awareness of others. This further shows the dignity of the Buddha.  Buddha should not be understood as a god with vast supernatural powers, a Buddha is enlightened.  That is to say, the person who has gained great wisdom and can see through all the phases of all things in the universe and the three realms is a Buddha.  []

    The Buddha is enlightened!  All sentient beings have the wisdom and virtue of the Tathagata, but due to delusions and persistence, they cannot realize the wisdom and virtue of the Tathagata.

    The Buddha has ten numbers, also known as Tathagata¡¯s ten numbers and ten kinds of universal numbers.  These ten numbers are: (1) Tathagata, without any falsehood, is called Tathagata.  It means coming through the path of truth and achieving enlightenment.  There are three meanings of Tathagata: Dharmakaya, Sambhogakaya, and Response body.  (2) Should be offered, also known as Arhat, which means that one should receive offerings from humans and heaven.  Yinggong means that all things are perfect, full of blessings and wisdom, and should be supported by heaven and earth, so it is called Yinggong.  (3) Right and omniscient, also known as Samyak San Buddha, who knows the Dharma Realm and is called Right and Universal, and can know all dharma in a correct and omniscient way.  Right and omniscient knowledge (also known as right and equal awareness) means having all wisdom and knowing everything about all dharmas, so it is called right and omniscient knowledge.  With all dharmas being equal, enlighten all sentient beings to become supremely enlightened.  (4) The Ming Dynasty is sufficient, has the three kinds of Ming (Heavenly Eyes Ming, Fate Ming and Fate Ming), and is named Ming.  The actions of the body, speech, and mind are truly pure, and all actions of the volitional power are fulfilled with good cultivation, which is called sufficient conduct.  If the understanding and conduct are sufficient, that is, the heavenly eye, destiny, the three mingmings of the missing elements, and the fields of body, speech, and mind are all perfect and complete.  (5) The understanding of the world of good passing away, the wonderful passing away, is called good passing away.  Contrary to "Tathagata", to go without going away, and to go away without going away is to go (pass away) for good.  He takes all wisdom as his cart and walks on the Eightfold Path to enter Nirvana.  Those who pass away well are those who pass away wonderfully.  It is said that with immeasurable wisdom, one can cut off all confusions, wonderfully transcend the world, realize the fruit of Buddhahood, and understand all sentient beings in the land, which is called the solution of the world.  He understands the two worlds of living beings and non-sentient beings, so he knows the way to the cessation of the world and the way to transcend the world.  The person who understands the world means that he has no understanding of all the laws of cause and effect in the world and beyond.  (6) The Supreme Master, without equal, is called the Supreme Scholar.  Just as among all dharma, Nirvana is supreme; among all living beings, Buddha is also supreme.  The supreme scholar means that all karma and confusion have been completely eliminated, and there is no end to it.  Among the gods, humans, and saints in the three realms, he is the first and most supreme.  (7) To control the husband, to control his mind, and to control the husband.  The Buddha has great compassion and wisdom. Sometimes he speaks softly and beautifully, sometimes he speaks compassionate words, etc. He uses various conveniences to control the practitioner (husband) and lead him to Nirvana.  To control the husband is to have the power of a man, and to teach various methods to control all sentient beings, so that they can achieve great nirvana from defilement.  (8) Heavenly and human teachers teach all sentient beings what they should do and what they should not do, what is good and what is not good, so that they can be liberated from their troubles.  The celestial master said that he was not the only master of the four groups. All the devils in the heavens and the human world, heretics, Brahma, and dragons, all returned to his destiny, followed the teachings, and became his disciples.  (9) Buddha, the meaning is as mentioned above.  (10) The World Honored One possesses many virtues and is respected and revered by the world.  The World Honored One said that with wisdom and other dharma, we can break the evil dharma such as greed, anger, and ignorance, eliminate the suffering of life and death, and achieve supreme enlightenment.  Gods, humans and saints.  In this world and beyond, everyone respects them.

    "The Buddha that Zheng Pan calls does not belong to one of them. Anyone who practices bliss in the West, even a young novice monk, can be called a Buddha. Zheng Pan is not a Buddha and does not understand the Buddha's teachings. He simply borrows the power of the Buddha.  To put it simply, it is to invite the Buddha to ascend the body. However, according to the current ability, the Buddha to be invited is a kind of novice monk. However, how many novice monks can practice in the Paradise of Paradise are simple.  The Buddha statue behind him had an unusually young face. It was also the first time for Zheng Pan to get on a sedan chair as an older girl. Although he knew the meaning of this move, he couldn't help but feel a little disappointed after using it.  "Young novice monk? Sure enough, I can only reach this level." Zheng Pan thought bitterly.  This move of the Heavenly Buddha descending into the world is actually one of the more dangerous moves in Tathagata's palm. The danger is twofold, and it is also dangerous to the enemy.Even for yourself, when you invite the Buddha, you also have to wait for the Buddha to open his eyes. The length of this process varies from person to person. Zheng Pan¡¯s last move to welcome the Buddha to the West was only prepared for this move, to welcome the Buddha.  Xitian faced the bloody halberd, and his ultimate move after becoming a feather was indeed extraordinary. The huge Buddha palm struggled to support it, and in the next moment, it failed. However, the Buddha statue behind him finally opened its eyes.

    "Blood River Massacre! But there's something wrong with this power?" Zheng Pan's ears couldn't help but buzz as soon as he opened his mouth. He believed that the people on the other side were not much better, and the bloody halberd in the air was also shaking.  A flash.  "Did you invite the Buddha?" The Buddha spoke again, but his tone sounded wrong.  "I won't invite the wrong Buddha!" ??Zheng Pan thought timidly.  "I'm asking you, did you invite me?" "You invited me, do you dare to ask Buddha any questions?" The situation was sudden, and Zheng Pan was still prepared to observe it.  "Since it's you who invited me, it's easy. You go back and offer a hundred roasted lamb legs, a hundred braised duck legs, a hundred" the Buddha said calmly.  Zheng Pan sneered after hearing this, what kind of fucking Buddha is this? He eats meat and drinks alcohol. Can such a person really enter the Western Paradise?

    "Boy, you have to know that the price for Buddha to take action for you is not low. Without these offerings, the consequences of my cross-border use of power will be very serious." The Buddha said with deep understanding.

    "Can I take you back?" Zheng Pan asked with a straight face.

    "It's easy to invite gods but hard to send them away, and the same goes for Buddha." After saying that, the Buddha statue surprisingly showed a playful smile.
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report